Usool al Hadith - Forever Islam

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Biographies of the hadeeth narrators living in certain provinces, e.g.Andalusia, Africa, San‘aa, Egypt, Khurasan, etc., were also compiled by Ibn al-Fardee, Ibn Bashkwal, al-Humaydee and others. 3028 Wafaayaat al-A‘yaan, no. 502.29 Kashf az-Zunoon, vol. 2, p. 157 and 140.30 Hadith Literature, p. 188.
TEN: Women Scholars of HadeethHistory records few scholarly enterprises, at least before modern times, in whichwomen have played an important and active role side by side with men. Thescience of hadeeth forms an outstanding exception in this respect. The texts of theQur’aan and teachings of the Prophet (r) always stressed the importance ofwomen and defended their rights against pre-Islaamic customs. As a result, theMuslim community was happy to entrust matters of the greatest religiousresponsibility to women, who, as sisters to men, were of equal worth in God’ssight. Only this can explain why, uniquely among the classical Western religions,Islaam produced a large number of outstanding female scholars, on whosetestimony and sound judgment much of the edifice of Islaam depends.Since Islaam’s earliest days, women had been taking a prominent part in thepreservation and narration of hadeeth, and this function continued down throughthe centuries. At every period in Muslim history, there lived numerous eminentfemale-traditionists, treated by their brethren with reverence and respect.Biographical notices on very large numbers of them can be found in the lastsections of the virtually all biographical dictionaries.During the lifetime of the Prophet (r), many women had been not only thecause for prophetic many traditions, but had also been their transmitters to theirsisters and brethren in faith. After the Prophet’s death, many women Companions,particularly his wives, were looked upon as vital custodians of knowledge, andwere approached for instruction by the other Companions, to whom they readilydispensed the rich store that they had gathered in the Prophet’s company. Thenames of Hafsah, Umm Habeebah, Maymanah, Umm Salamah, and ‘Aa’ishah,are familiar to every student of hadeeth as being among its earliest and mostdistinguished transmitters. In particular, ‘Aa’ishah is one of the most importantfigures in the whole history of hadeeth literature - not only as one of the earliestreporters of the largest number of hadeeth, but also as one of their most carefulinterpreters.In the period of the Successors, too, women held important positions astraditionists. Hafsah, the daughter of Ibn Seereen, Umm al-Dardaa the Younger(d. 81/700), and ‘Amrah bint ‘Abdir-Rahmaan, are only a few of the key womentraditionists of this period. Iyaas ibn Mu‘aawiyah, an important traditionist of thetime and a judge of undisputed ability and merit, considered Umm ad-Dardaa tobe superior to all the other traditionists of the period, including the celebratedmasters of hadeeth like al-Hasan al-Basree and Ibn Seereen. 1 ‘Amrah was1 Tadreeb ar-Raawee, p. 215.
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[Usool Al Hadeeth]The Methodology o
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from the Prophet of his actions, sa
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3. LawsOne of the primary duties of
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authentically attributable to the P
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was asked which city will be conque
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Rahmaan, who was at that time the m
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centuries. They also grouped the ha
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Prophet's lifetime, and in the wars
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JAABIR IBN ‘ABDILLAAH. One of the
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2. ‘Ard : Reading by the Students
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Transmission TerminologyThe hadeeth
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EVOLUTION OF THE SANADTeaching the
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the Sahaabah had left off and began
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In this case the Sanad is shorter b
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The Pattern of IsnaadThe usual patt
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Origins of the Isnaad SystemEvery t
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FOUR: ClassificationDue to a variet
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Hadeeth SaheehA hadeeth must meet t
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Saheeh li GhayrihThe hadeeth saheeh
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ecorded by others.5. Authentic hade
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Abee Awfaa wrote to him saying that
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Muhammad ibn Bashshaar informed us
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Ruling on Da‘eef NarrationsSchola
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In this narration, he deleted the c
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called Taghleeq at-Ta‘leeq (Closi
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The jurists (fuqahaa) generally def
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Caesar’s emissary collected by Ah
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Muwatta 42 with the following chain
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Saqiyah called him Aboo Wahb al-Asa
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Khateeb al-Baghdaadee’s book call
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The Mu’annan is a hadeeth in whic
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and the household of the Prophet (r
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The supporters of each opinion fabr
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(Soorah al-Israa, 17: 79) he said t
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7. Inventions for Personal Motives:
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Zamakhasharee and ash-Shawkaanee.Li
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definitions by other scholars are:1
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FIVE: ConflictIn vast number of nar
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farewell Hajj as well as on other o
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caught) but on the fourth occasion
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hadeeth narrations. So much so that
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Mulaykah, 14 az-Zuhree 15 and Shu
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them in ash-Sha‘bee’s direction
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ased on the relative reliability of
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Step Four: The eras of the narrator
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) متواتِر بِال ْمعن
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have even claimed Ijmaa‘ (unanimi
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Page 111 and 112: EIGHT: LiteratureThe origins of the
Page 113 and 114: collected hadeeths which were relat
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Page 165 and 166: Haakim, Muhammad ibn ‘Abdillaah a
Page 167: Thahabee, Muhammad ibn Ahmad ath-.
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Usool al Hadith - Forever Islam

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