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STATE OF THE WORLD's INDIGENOUs PEOpLEs - CINU

STATE OF THE WORLD's INDIGENOUs PEOpLEs - CINU

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EMBARGOED UNTIL 14 January 2010<strong>STATE</strong> <strong>OF</strong> <strong>THE</strong> WORLD’S INDIGENOUS PEOPLESNot for distributionIndigenous children and the right to birth registrationand nationalityArticle 7 of the Convention on the Rights of the Child requires that a childbe registered immediately after birth. It also recognizes the child’s rightto acquire a nationality. Many indigenous people have neither. “When achild’s birth goes unregistered, that child is less likely to enjoy his or herrights and to benefit from the protection accorded by the state in whichhe or she was born. Furthermore, the unregistered child may go unnoticedwhen his or her rights are violated. Later in life, he or she will be unableto vote or stand for election…” These children are also at risk of fallingvictim to child trafficking and are often easy prey for those who exploittheir vulnerability recruiting them as street beggars, domestic servants inslave-like arrangements, or as child soldiers.Source: UNICEF (2003), 9.Lack of public funding, too few primary schools, too few teachers, inadequatecurricula and high costs for parents all contribute to an insurmountable obstaclefor many indigenous students. These problems are particularly acute in ruralareas that suffer from poor infrastructure and where schools are often locatedat considerable distances from the community centres and are poorly equippedand understaffed. 39bilingual education iswidely recognized as asuperior alternative forindigenous students,and bilingual and multilingualstudents havefrequently been shownto perform better thanmonolingual indigenousstudentsDespite increasing awareness and efforts on the part of governments and civilsociety, indigenous students and their parents often have to face deeply-rooteddiscrimination and prejudice, making the school environment unfriendly anduncomfortable. School children also often have to cope with abuse at the handsof school authorities and other students; mainstream cultures frequently havelittle understanding of the values, cultures and histories of indigenous peoples.In many countries, the issue of the school uniform versus traditional dress isoften a contentious one; 40 other issues may have to do with cultural practices (forexample, hunting trips or religious rites), which are not taken into considerationby school authorities.Many indigenous peoples’ economies are based on modes of subsistencewhereby the whole family is required to work at certain times of the year, makingchildren’s labour contributions essential. This, too, is seldom recognized byeducational authorities, leading to yet another clash of interests that contributesto dropout rates.One of the most common requests from indigenous parents is that their childrenbe taught in their own language. 41 Bilingual education is widely recognized as a39Lasimbang (2005), 43.40Vinding (ed.) (2006), 14.41ILO/PRO169/IPEC (2006), 16.142 | CHAPTER IV

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