Surah 1-2 - YasSarNal QuR'aN

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Al-Baqarah (The Cow) | THE FAMILY: THE FOUNDATION OF HUMAN SOCIETYThe first of these three verses establishes the right of a widow to a bequest by herdeceased husband, allowing her to stay in his home with a provision for hermaintenance. She does not need to leave his home or marry again during that periodif that is what she chooses to do. This does not exclude her right to leave the houseafter four months and ten days, the waiting period, as laid down earlier. While thewaiting period is an obligation upon the widow, her staying in her late husband’shome for a year is her right. Some jurists are of the opinion that this ruling isoverruled by the one given in Verse 234. Such a conclusion is not justified since thetwo rulings refer to two different matters: one establishes a widow’s right while theother states an obligation binding upon her.The sūrah goes on to state that: “Should they leave home [of their own accord], you shallincur no sin for what they may do with themselves in a lawful manner.” (Verse 240) Theuse of the plural ‘you’ in this context is significant because it indicates a collectivecommunal responsibility for the welfare of widowed women, and a need for allmembers of the community to respect and observe Islamic rules and norms.The concluding phrase, “God is Almighty, Wise,” draws attention to God’s powerand wisdom in laying down such rules, with a hint of warning that they should notbe taken lightly.The next verse institutes a divorcee’s right to provisions, in general, and links theobservance of this to righteousness and God-fearing.Some scholars are of the view that the right given in this verse was superseded bythose outlined earlier, which is again difficult to justify because the ‘provisions’referred to here are not the same as maintenance. The context and the spirit of theseQur’ānic passages suggest that such provisions are a right of all divorced womenirrespective of whether the marriage was consummated or a dowry agreed andsettled. These provisions are designed to mitigate the bitterness and acrimonynormally associated with divorce, and to offset some of the sadness anddisappointment that follow the separation. The sūrah again evokes the couple’s fearof God as the best guarantee of fairness and generosity.The final verse in this section asserts: “God makes clear to you His revelations that youmay understand.” (Verse 242) God lays down rules clearly, fairly and effectively,inviting people to reflect on their value and purpose and to appreciate God’sblessings and mercy, implicit in them. They should not lose sight of the fact that theyare aimed to bring about conciliation and accord. They are straightforward, easy andbeneficial to put into practice, but rigorous and decisive at the, same time.There is a great need for mankind to take heed of the divinely- inspired socialorder of Islam and put it into effect in their daily life, which will surely bring peace,stability and harmony into their hearts and minds, and into their lives as a whole.318
(4(4(315A Timeless MessageAre you not aware of those who left theirhomes in their thousands for fear of death?God said to them: “Die,’ and later Hebrought them back to life. Surely, Godgrants limitless bounty to mankind, butmost people are ungrateful. (243)öΝÏδÌ≈ tƒÏŠ ⎯ÏΒ(#θã_tyzt⎦⎪Ï%©!$# ’ n
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ContentsContents ..................
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The New Moon and its Significance .
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Transliteration TableConsonants. Ar
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Al-Fātiĥah (The Opening)OverviewE
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Al-Fātiĥah (The Opening)over all
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Al-Fātiĥah (The Opening)the freed
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Al-Fātiĥah (The Opening)wish.’
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Al-Baqarah (The Cow) | PROLOGUEpass
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Al-Baqarah (The Cow) | PROLOGUEArab
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Al-Baqarah (The Cow) | PROLOGUEacce
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Al-Baqarah (The Cow) | PROLOGUEWhen
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Al-Baqarah (The Cow) | PROLOGUEthei
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Al-Baqarah (The Cow) | PROLOGUErule
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(3awaits them. (7)ÏΘöθu‹ø9$
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(((¢44((equals to God. (22)If you
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Al-Baqarah (The Cow) | THE MESSAGE
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(((4and was thus an unbeliever. (34
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Al-Baqarah (The Cow) | MAN IN CHARG
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4who know that they shall meet thei
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43(3(3(transgression. (59)”Ï%©!
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4444(444Lord to make clear to us of
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4(((They declare, ‘The fire will
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3(44And now that a Book confirming
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((444444(4the enemy of the unbeliev
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Al-Baqarah (The Cow) | COVENANTS BR
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3333345Jewish Efforts toUndermine I
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43((((34¢344Who is more unjust tha
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Al-Baqarah (The Cow) | JEWISH EFFOR
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(((((((6Universal FaithWhen his Lor
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3((4(((((ourselves.’ (133)That co
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Al-Baqarah (The Cow) | UNIVERSAL FA
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(3344434443‘7Change of DirectionT
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so that people may have no argument
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Al-Baqarah (The Cow) | CHANGE OF DI
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Al-Baqarah (The Cow) | ACQUIRING RE
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(((33Your God is the One God: there
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3((43Forgiving, Merciful. (173)z⎯
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Al-Baqarah (The Cow) | SETTING THE
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44((3(44((Merciful. (182)Believers,
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Al-Baqarah (The Cow) | SOCIAL JUSTI
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4((34433411The Sacred Months,Fighti
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(3434434The pilgrimage takes place
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Al-Baqarah (The Cow) | THE SACRED M
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43¢34(3If you should stumble after
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Al-Baqarah (The Cow) | THE NATURE O
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Page 362 and 363: Al-Baqarah (The Cow) | CAUSING LIFE
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Al-Baqarah (The Cow) | AN ISLAMIC M
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(334419The Evil of UsuryThose who g
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Al-Baqarah (The Cow) | THE EVIL OF
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4(4444(44420Safeguards for Financia
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Al-Baqarah (The Cow) | SAFEGUARDS F
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Al-Baqarah (The Cow) | ONE DIVINE M
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Surah 1-2 - YasSarNal QuR'aN

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