A Clean Life<strong>The</strong> first step is ‘a clean life’. How can there be a cleanlife when there are so many unclean things hidden inthe personality? How to bring them out? A group helps;only a group can help. That is why the Hierarchy said,“Try to live in a group and see how you can fit into it.”<strong>The</strong> hidden things will come out. <strong>The</strong> problems we seein others are our problems, not theirs. As much as wefeel the conflict with the group so much is the conflictin us, which is surfacing. So, the first initiation is to bein the group, so that each one initiates the conflict inthe other. When two opinions exist in the group andthe two can find a higher dimension together, throughcooperation, then there is a ‘groupal’ initiation. To risetowards the temple <strong>of</strong> the first initiation, the Masterssay, “Brothers, cooperate!” As long as we know what isco-operation and adapt to it, we grow inside. If we donot cooperate and try to stick to our own viewpoint,we grow in terms <strong>of</strong> personality, but never in terms <strong>of</strong>soul. Personality viewpoints are therefore seen as a state<strong>of</strong> complete ignorance.One says, “White is good”, another says, “No, blueis good.” Is white good or is blue good? <strong>The</strong> answeris: both are good. Does the obverse or the reverse sideconstitute the coin? <strong>The</strong> answer is: both sides. Anopposite angle is nothing but a mirror image <strong>of</strong> ours.When two lines (lines <strong>of</strong> consciousness) cut across eachother, the opposite angles are complementary, isn’t it?It is not enough if we read books. Let us practise! Thatis why, to have a clean life, we should first know whatis to be cleaned inside, we have to see what is unclean.What remains, if we eliminate the unclean things inus? That which is clean remains, isn’t it? To eliminatewhat is unclean, we should be able to see more within.For that we need to ask ourselves, “Where am I inmy personality? Am I stuck with the dualities and therelated extreme viewpoints, which cause inner unrestat all times? Inner restlessness indicates that there arethings to be cleaned within. Worry or irritation comesfrom such restlessness. Until the inner disposition isresituated to poise, one cannot say, one is clean. Oneshould know that one needs cleaning even if one isclean. <strong>The</strong>re has to be daily cleaning to maintain thatcleanliness.An accepted disciple resides in the east. It doesnot mean, residing in India. It means, residing in theforehead. That is our east, that is where the light is, thatis where the sun centre is. Orientals may be in the east,but most <strong>of</strong> them also remain in the west. Occidentalsmay be in the west, but a few could be living in theeast. Our personalities normally revolve around thematerial life: the family, the economics, the society,the health. All this is west. So first we have to place24 25
ourselves in the east and we have to put on the light<strong>of</strong> the east. <strong>The</strong> light <strong>of</strong> the east is the headlight. Arewe not working here with ceiling lights? Without suchlight nothing is visible. That is why a daily prayer toenlighten becomes the first, preliminary step towards aclean life. We switch on the light when we pray. Whenthe light is on, the chamber <strong>of</strong> the personality can beseen. What is desirable and what is not can be seenin the chamber. Eliminate what is not desirable on adaily basis. If this is not done, we cannot achieve thefirst step <strong>of</strong> a clean life. <strong>The</strong> light that we put on in thechamber is the light <strong>of</strong> dispassionate introspection.Even a clean life requires so much <strong>of</strong> analysis andunderstanding. All that shines outside may not shineinside. Outer shine is no measure. All that glitters isnot gold. So we have to see what is inside, in terms <strong>of</strong>our emotions, in terms <strong>of</strong> our thoughts, in terms <strong>of</strong>our speeches, in terms <strong>of</strong> our movements. Just observe!<strong>The</strong> flux <strong>of</strong> mind jumps in a zigzag way, like a rabbit. Itkeeps on jumping here and there, no definite coverage<strong>of</strong> path, no progress. So the flux <strong>of</strong> the mind has tobe seen, how it is, how the mind is becoming everyfew minutes! It is like the bull that enters into thefield. An untrained bull spoils the field. <strong>The</strong> untrainedpersons in the society or in the group bring conflict.So the trained persons should have the toleranceto include them and ensure that they also pick up atraining on themselves. An elder cannot get disturbedat the acts <strong>of</strong> a youngster. If he gets disturbed, he is noelder. What is our elderliness, if we are disturbed everyminute by others? That means, we are not elder, butwe are misleading ourselves to be an elder. If we getfrequently disturbed, we are not mature. We remain animmature. So when we are getting disturbed, we haveto accept that we are immature. Frequent disturbancemeans, very much immatureness. If we accept reality,we can start growing from there. Our problem isthat we are not willing to accept the ground reality.We always tend to take a position higher than wherewe are. That is why, to maintain a position which wehave not naturally attained, there is tension, worry andirritation. So, if someone regularly irritates us, it meansthat such a person is stronger than us, isn’t it?Normally in an etiquette society, when someonecomes into my chamber, he asks, “Can I disturbyou for a minute?” Why should he disturb me? It’sa way <strong>of</strong> saying. Normally I answer, “You may try.”If he has a program to disturb me, he may try. I mayget disturbed or I may not get disturbed, but he cantry. Etiquette brings wrong words into use. Someonecoughs, which is a natural act, and says, “Excuse me.”Who should excuse whom? Should the cough excusehim or is he excusing the cough, or should the othersexcuse him? Why should there be an excuse at all? It is26 27
- Page 1 and 2: Other books by the author:The Theos
- Page 3 and 4: Sri K. Parvathi KumarThe Golden Sta
- Page 5 and 6: About the ComposerDr. Sri K. Parvat
- Page 7 and 8: Welcome NoteHearty fraternal greeti
- Page 9 and 10: mere presence. She was even seen as
- Page 11 and 12: service to the society, only medita
- Page 13: we have prejudice, we have opinions
- Page 17 and 18: ecause of the offence we have done
- Page 19 and 20: AlignmentThe second aspect of a cle
- Page 21 and 22: we meet challenges with ourselves.
- Page 23 and 24: grand empires? It was thieving gold
- Page 25 and 26: there, he could see no one. The bus
- Page 27 and 28: An Open MindThe second step of the
- Page 29 and 30: If we have an open mind, we can rec
- Page 31 and 32: to his disciples, “Learn to be si
- Page 33 and 34: will be in eternal quest, never end
- Page 35 and 36: so many millions do it, not because
- Page 37 and 38: it through love. So she conquered J
- Page 39 and 40: position at that point and wait! Ob
- Page 41 and 42: the two peaks. It is through a vall
- Page 43 and 44: An Unveiled Spiritual PerceptionRig
- Page 45 and 46: A Brotherliness for One’s Co-disc
- Page 47 and 48: owner, because of the treatment. He
- Page 49 and 50: A small story from out of this stor
- Page 51 and 52: Lord Krishna saw the situation. He
- Page 53 and 54: just one advice from a wise man may
- Page 55 and 56: want to understand the Teacher and
- Page 57 and 58: of wisdom. Vivekananda, the Mother
- Page 59 and 60: The written scripture is but a symb
- Page 61 and 62: A Courageous Endurance of Personal
- Page 63 and 64: the top of it, I have seen you than
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the society. He was invited to the
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cannot take away my food from me. I
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It is an aspect of love that dawns
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to move into higher circles for the