A Valiant Defence <strong>of</strong> Those who are UnjustlyAttackedThis is an aspect <strong>of</strong> self-sacrifice when required. Inthese days, when people try to save their skin, “a valiantdefence <strong>of</strong> those who are unjustly attacked” means,to think <strong>of</strong> saving someone, who is weak and who isunjustly attacked. It is only the weak people, who areattacked by the strong, all the time. That is the history<strong>of</strong> humanity. <strong>The</strong> weak are attacked by the strong. Tostand by the weak, is not easy. If one stands by theweak, one is also attacked, but by doing so, one has theopening into the Golden Temple.Two stories come here. One is from Mahabharata.At the end <strong>of</strong> Mahabharata, the sons <strong>of</strong> light walkedtowards the north, ready to leave the body, when it falls.No food, no drink, just walking towards the north.Wherever the body falls, it falls. How much courageone should have to do that? So, the five brothers werefollowed by the wife <strong>of</strong> the first brother and also adog. As they were moving, after some days, the ladyfell. Some more days later, the fifth brother fell, thenthe fourth brother fell, then the third brother Arjunafell, and then the second brother fell. Finally the firstbrother and the dog kept walking, and nowhere theywere falling. It was many years since they took waterand food. You can imagine the power <strong>of</strong> their soul. So,the King <strong>of</strong> the Heavens was pleased and sent his Divinechariot with his charioteer. <strong>The</strong> Divine chariot came tothe earth. <strong>The</strong>n the charioteer invited the first brother,King Yudhishthira, to get into the chariot. <strong>The</strong> kinglooked at the dog and made a whistle so that the dogcould enter the chariot. <strong>The</strong> charioteer said, “No dogsin heaven. We only have Divine elephants and Divinehorses. Dogs are on Sirius, they are not in heaven. Sono dogs please.” <strong>The</strong>n the king said, “If the dog cannotcome, I will also not come. This dog is greater than allmy four brothers and my wife, and I don’t think it is anormal dog. As it is coming all through with me, I havea duty to protect it. It came with me. It came for me. Ihave to protect it. I don’t want the heaven, if you don’taccept this dog.” A valiant defence <strong>of</strong> the weak! <strong>The</strong>charioteer was perplexed. <strong>The</strong>n the dog appeared in theform <strong>of</strong> the Lord <strong>of</strong> Dharma and blessed Yudhishthirafor his Dharma <strong>of</strong> defending. You have to defend a justcause.One more story: Once a vulture was hunting for adove. <strong>The</strong> dove was a special dove and the vulture wasalso a very special vulture. <strong>The</strong> vulture was trying tocatch the dove and the dove was flying for its life. <strong>The</strong>dove entered the palace <strong>of</strong> a king and landed on thelap <strong>of</strong> the king and said, “Save me!” <strong>The</strong> king said,“Yes, I will save you.” <strong>The</strong>n the vulture came throughthe window and said, “This dove is my food and you128 129
cannot take away my food from me. It is not justice.You are a strong man, and I cannot fight with you. ButI need my food. You are a king; you have a duty thatI am also protected. I will die if I don’t eat my food.”But the king already gave a promise to the dove. <strong>The</strong>nthe king told the vulture, “I will arrange a very preciousmeat for you.”<strong>The</strong> vulture did not agree and said, “This dove is aspecial dove, its meat is very, very tasty. <strong>The</strong> meat yougive cannot be as tasty. I want meat from this dove orthe meat which is as tasty as that <strong>of</strong> this dove.”<strong>The</strong> king asked, “What is the specialty <strong>of</strong> this dove?”<strong>The</strong> vulture replied, “<strong>The</strong>re is no being as pure as thisdove and I only eat pure food.”<strong>The</strong> king asked, “How do you see me?”<strong>The</strong> vulture looked at the king from head to foot andsaid, “Yes, you are also equally pure.”<strong>The</strong> king said, “I will give meat from my body and youshould leave the dove.”<strong>The</strong> vulture agreed, “You have a lot <strong>of</strong> muscles in yourbody but I only want so much meat, which is equal tothe weight <strong>of</strong> the meat <strong>of</strong> the dove.”So the king arranged a balance and kept the doveon one side, cut <strong>of</strong>f one muscle from his body and putit on the other side <strong>of</strong> the pan. <strong>The</strong> dove was weighingmore than the meat <strong>of</strong> the muscle <strong>of</strong> the king. <strong>The</strong>nthe king took out another muscle; still the dove wasweighing more. <strong>The</strong> king kept on taking out his musclesfrom his body; still the dove was weighing more. Verysurprising situation! <strong>The</strong>n the king put himself on thebalance and the pans became equal. <strong>The</strong> vulture said,“So, now can I eat you?” “Yes, if you leave the dove.”<strong>The</strong>n the vulture transformed into the King Celestialand the dove into the Lord <strong>of</strong> Fire. <strong>The</strong> Lord <strong>of</strong> Firepraised the king for defending and saving the dove.<strong>The</strong> King Celestial and the Lord <strong>of</strong> Fire blessed theking to experience the bliss <strong>of</strong> eternity.When one saves the weak the reward is far higher.We see how Mahatma Gandhi fought for the weakwith the strongest empire. He did not fight. He said,“We want independence, if you want to kill, you killme first.” He was beaten so many times on the head, hewas beaten left and right, he was imprisoned, but forthirty years he valiantly stood and in a peaceful way hebrought independence to India.So, this is what “a valiant defence <strong>of</strong> those whoare unjustly attacked” means. That is the final stepfor entry into the Kingdom <strong>of</strong> the Heaven. <strong>The</strong>re is astatement in the Veda: <strong>The</strong> quickest way to immortalityis sacrifice. Tyagenaikena Amrutha Manasuhu – throughself-sacrifice for a noble cause, you reach the state <strong>of</strong>being eternal. Death will no more touch you. Sacrificingmoney is nothing, sacrificing people is nothing – NaPrajayam Na Dhanena, Thyagenaikena – through self-130 131
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Other books by the author:The Theos
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Sri K. Parvathi KumarThe Golden Sta
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About the ComposerDr. Sri K. Parvat
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Welcome NoteHearty fraternal greeti
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mere presence. She was even seen as
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service to the society, only medita
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we have prejudice, we have opinions
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