Master Djwhal Khul defines what vision is. Vision isnothing but completed viewpoints. In the vision, allviewpoints agree. That is vision. That vision can comeif we align within. <strong>The</strong>n we speak <strong>of</strong> alignment, whichis an important practice. When we are aligned, wehave vision. When we are not aligned we have onlyviewpoints. <strong>The</strong> alignment is <strong>of</strong> the subjective andobjective mind. Until this happens we do not have theright instrument to work with. We cannot reflect intoobjectivity appropriately and cannot receive reflectionfrom the objectivity appropriately.When we are in the street, we cannot see the streetproperly. But if we enter into a building and go up tothe first floor and see through the window, we will seethe street better. When we are part <strong>of</strong> it, we cannotsee it. When we are away from it, we can see it better.To be away from the situation, we need to practisealignment, so that we enter into ourselves and movea little higher. From a higher standpoint we can seebetter.To be able to see a group like this in its completeness,we should learn to be away from the group and overviewthe group. Otherwise we cannot see the wholegroup. So, when we are part <strong>of</strong> it, we cannot see thewhole. “A part can never comprehend the whole”, saysthe Veda. Only by merging into it, one can experience.<strong>The</strong>refore when we align, we have a different facilityto see, to listen and to comprehend. Only when weare aligned, we can move inside our being. <strong>The</strong>n weare called an ‘insider’. <strong>The</strong> insider can see the outsiderbetter. When we wear a dress, we cannot see our dressfrom all sides. When we take <strong>of</strong>f the dress, then we cansee all sides <strong>of</strong> the dress. We have to be slightly distantto the situation to see. When we are involved with thesituation, we cannot see. When we are very proximateto the situation, we cannot see. Proximity blinds. I cansee you better from a distance. You can see me betterfrom a distance. Suppose we place our face very nearto each other’s face, we cannot see each other’s face.When it is so near, we can’t see. That is the reason whyspeaks <strong>of</strong> alignment: To move inside is the way to seethe outside better.We speak <strong>of</strong> alignment, but we do not know whatthe facility <strong>of</strong> alignment is. When the alignment iscomplete, the vision is much clearer. So, if we wishto clean something relating to our life, we have tosee what is to be cleaned from a distance. For that wehave to make sure that our thoughts, our speechesand our actions are aligned. That is where we haveto make a very bold decision. What I think, what Ispeak, what I act should be the same. It is a very daringdecision. Discipleship requires a lot <strong>of</strong> courage. It isnot enough that we follow Yoga or discipleship. Weshould be able to dare, to dare with ourselves, because36 37
we meet challenges with ourselves. When the alignmenthappens, then we can move deeper and thereby higherin our consciousness, and we can see it better. <strong>The</strong>nour comprehension improves. That is a step towards aclean life.Purpose <strong>of</strong> SexAnother step towards a clean life is to understand thepurpose <strong>of</strong> sex and to have rhythm, regularity andhygiene about it. You know that the energy <strong>of</strong> sex isnothing but the energy <strong>of</strong> your awareness. When itmoves downwards, it reproduces. When it movesupwards, it creates. Creativity comes when the energyis more utilized for its upward flow. When it movesdownwards, man cannot be creative. Man cannot bea good thinker. He would live with the mediocrity,almost like an animal, only feeling the appetite <strong>of</strong> thebody, but not the appetite <strong>of</strong> the soul. For this reasonone has to regulate one’s own sex activity.When you understand the purpose <strong>of</strong> sex andreasonably fulfil it, then you have two possibilities, tomove the energies either upwards or downwards. Justlike the energies move downwards out <strong>of</strong> an orificenear Muladhara, the energies also move out from abovethrough another orifice near Sahasrara. <strong>The</strong> energiesmove out <strong>of</strong> Sahasrara in a subtle manner. Many peopledo not know that there is an orifice in the crown.When the energies move out through Muladhara, theyappropriate reproduction. When the energies moveout <strong>of</strong> Sahasrara, it is not reproduction, it is creation<strong>of</strong> oneself and one is born in light instead <strong>of</strong> flesh andblood. One can exactly reproduce one’s form differentfrom the physical form that one has.That is how Yoga helps to turn the direction <strong>of</strong>the energies. <strong>The</strong> path <strong>of</strong> discipleship is the path <strong>of</strong>return; the return <strong>of</strong> the prodigal son. When there isthe downward movement <strong>of</strong> energies, man tends to bemore and more in objectivity. It is a state <strong>of</strong> watersflowing out. This movement is seen as horizontalmovement. When you decide to move into higherstates <strong>of</strong> awareness, you need to reverse the direction,from horizontal movements to vertical movement. Manhas the facility to move horizontally into objectivityand vertically into subjectivity. Animals do not havethis facility. <strong>The</strong>y only move horizontally. Note thatanimals have a vertebra horizontal to earth. Man has avertebra vertical to earth. When man does not utilizethe facility <strong>of</strong> verticality, he remains a beast.In the effort <strong>of</strong> return, regulation <strong>of</strong> sex activitiesbecomes an important aspect. It is regulation but notsuppression. As humanity suppressed it in the past,it now comes back with vengeance. <strong>The</strong> indulgenceinto sex is due to suppression <strong>of</strong> sex by the religions.38 39
- Page 1 and 2: Other books by the author:The Theos
- Page 3 and 4: Sri K. Parvathi KumarThe Golden Sta
- Page 5 and 6: About the ComposerDr. Sri K. Parvat
- Page 7 and 8: Welcome NoteHearty fraternal greeti
- Page 9 and 10: mere presence. She was even seen as
- Page 11 and 12: service to the society, only medita
- Page 13 and 14: we have prejudice, we have opinions
- Page 15 and 16: ourselves in the east and we have t
- Page 17 and 18: ecause of the offence we have done
- Page 19: AlignmentThe second aspect of a cle
- Page 23 and 24: grand empires? It was thieving gold
- Page 25 and 26: there, he could see no one. The bus
- Page 27 and 28: An Open MindThe second step of the
- Page 29 and 30: If we have an open mind, we can rec
- Page 31 and 32: to his disciples, “Learn to be si
- Page 33 and 34: will be in eternal quest, never end
- Page 35 and 36: so many millions do it, not because
- Page 37 and 38: it through love. So she conquered J
- Page 39 and 40: position at that point and wait! Ob
- Page 41 and 42: the two peaks. It is through a vall
- Page 43 and 44: An Unveiled Spiritual PerceptionRig
- Page 45 and 46: A Brotherliness for One’s Co-disc
- Page 47 and 48: owner, because of the treatment. He
- Page 49 and 50: A small story from out of this stor
- Page 51 and 52: Lord Krishna saw the situation. He
- Page 53 and 54: just one advice from a wise man may
- Page 55 and 56: want to understand the Teacher and
- Page 57 and 58: of wisdom. Vivekananda, the Mother
- Page 59 and 60: The written scripture is but a symb
- Page 61 and 62: A Courageous Endurance of Personal
- Page 63 and 64: the top of it, I have seen you than
- Page 65 and 66: the society. He was invited to the
- Page 67 and 68: cannot take away my food from me. I
- Page 69 and 70: It is an aspect of love that dawns
- Page 71 and 72:
to move into higher circles for the