<strong>The</strong> five elements are but five veils, one emergingfrom the other. <strong>The</strong> three and the five emerge fromthe One, which is the original veil, the light, theMother, Aditi in the Vedas, generally called as ‘<strong>World</strong>Mother’. <strong>The</strong> Spirit is the tenth one. Nine are the veilsaround. <strong>The</strong> eight veils bind beings with the creation.<strong>The</strong> ninth one is unbound when it is associated withthe tenth one. <strong>The</strong> scriptures say that the eight veilscause eight varieties <strong>of</strong> bondages. <strong>The</strong> ninth is aboveand can relate to the tenth and become one with it; itcan relate to eight and become one with them. This ismathematically explained in the scripture as under:9 + 10 = 19, 19 = 1 + 9 = 109 + 8 = 17, 17 = 1 + 7 = 8Nine is the number <strong>of</strong> the soul. When it associates withthe veils <strong>of</strong> nature; it is bound by the eight-fold nature.When it associates with the Spirit, number ten, it remainsin eternity <strong>of</strong> existence, blissfully unaffected by nature.<strong>The</strong> whole practice <strong>of</strong> discipleship is to lift the veils,to gain the spiritual perception and with that perceptionreturn to the world. <strong>The</strong>n one is with the world and isnot in the world, bound by it. This is the state describedas standing free, while surrounded. When one is at alltimes associated with the Spirit, the veils <strong>of</strong> nature donot bind him, for one carries the spiritual perception.When there is a true spiritual perception, one recognizesthe truth that it is one Spirit in many bodies, functioningin varied ways and varied forms. When the spiritualperception is complete, one will not identify with one’sname, form, nation, or gender. One will only have theidentity with the Spirit, with that i am. that is theSpirit, all-pervading, and i am is an inseparable part<strong>of</strong> that Spirit. When one sees the name, the form, thenation, and the gender only as a facility, one will alsosee the same in the other name, form, nationality andgender. One will only identify the Spirit in the other,as one is identified with the Spirit in oneself. Onlysuch ones transcend the veils. Even the best studentsare stuck with their language, nation, gender, name,and form. <strong>The</strong>y divide the whole nation into ours andothers. As long as this division exists, one cannot attainor realise the beauty <strong>of</strong> the Spirit. Similarly one cannotrealise the beauty when one separates himself from theSpirit. Being with the Spirit and recognising that Spiritin the surroundings is the only key to lift the veils andcarry spiritual perception.84 85
A Brotherliness for One’s Co-discipleTo have ‘a brotherliness for one’s co-disciple’, first oneshould know who a co-disciple is. It is by itself a task.A co-disciple is one, who follows the same ideals, theideal <strong>of</strong> meditation for self-alignment and realization.He should further have the ideal <strong>of</strong> unfolding hisconsciousness through regular self-study and study <strong>of</strong>scriptures, and should consider helping others morethan helping himself, which we call ‘service’. Thatmeans the thought <strong>of</strong> others’ welfare is primary andthe thought <strong>of</strong> one’s own welfare is secondary. <strong>The</strong>seare a few ways to recognize one’s co-disciples. <strong>The</strong>brotherliness for a co-disciple is more at the soul levelthan at the personality level. Normally we try to buildbrotherliness at personality level. <strong>The</strong> personalities <strong>of</strong>two persons are at variance. <strong>The</strong> personality programsare different, but the program <strong>of</strong> the soul is common.That means we have to associate more in our activitywith the soul and not mix up the personalities. <strong>The</strong>programs <strong>of</strong> the soul are essential programs. <strong>The</strong>programs <strong>of</strong> the personality are non-essentials. <strong>The</strong>reshould be freedom in relation to non-essentials andthere should be unity in essentials.<strong>The</strong> person climbing up the Golden Stairs shouldhave clarity in discriminating what is the personalityaspect and what is the soul aspect. Meditating together,studying together, exchanging understanding <strong>of</strong>spiritual matter together, and doing service togetherare the essential parts <strong>of</strong> the soul aspect. In the nonessentialparts relating to the personality there has tobe freedom for the persons. If one starts imposing one’spersonality life on others, problems will come. That iswhy the group members as they progress in life, theylose friends. As we move forward in life, we tend tolose those who came near. We gain new friends andwe lose some friends. We may gain new friends butwhy should we lose? It shows the lack <strong>of</strong> understanding<strong>of</strong> brotherliness. <strong>The</strong>re cannot be conflict in matters<strong>of</strong> meditation. <strong>The</strong>re cannot be conflict in matters<strong>of</strong> study and service. Only when the personality isprojected, problems come. <strong>The</strong>refore each person hasto make tremendous efforts to be able to stay in soulconsciousness. Group consciousness is in relation tocommunion in soul consciousness. <strong>The</strong> individual soulshould commune in the group soul.<strong>The</strong> soul is able to take care <strong>of</strong> the system related tothe body. <strong>The</strong> soul is the guardian <strong>of</strong> the whole body,it supplies life and it supplies consciousness to everypart <strong>of</strong> the body. All parts <strong>of</strong> the body are connected tothe soul and the soul is connected to every part <strong>of</strong> thebody. All parts <strong>of</strong> the body commune with the soul.If you hear some music outside, the ears will inform,your legs will make you move towards the place <strong>of</strong>86 87
- Page 1 and 2: Other books by the author:The Theos
- Page 3 and 4: Sri K. Parvathi KumarThe Golden Sta
- Page 5 and 6: About the ComposerDr. Sri K. Parvat
- Page 7 and 8: Welcome NoteHearty fraternal greeti
- Page 9 and 10: mere presence. She was even seen as
- Page 11 and 12: service to the society, only medita
- Page 13 and 14: we have prejudice, we have opinions
- Page 15 and 16: ourselves in the east and we have t
- Page 17 and 18: ecause of the offence we have done
- Page 19 and 20: AlignmentThe second aspect of a cle
- Page 21 and 22: we meet challenges with ourselves.
- Page 23 and 24: grand empires? It was thieving gold
- Page 25 and 26: there, he could see no one. The bus
- Page 27 and 28: An Open MindThe second step of the
- Page 29 and 30: If we have an open mind, we can rec
- Page 31 and 32: to his disciples, “Learn to be si
- Page 33 and 34: will be in eternal quest, never end
- Page 35 and 36: so many millions do it, not because
- Page 37 and 38: it through love. So she conquered J
- Page 39 and 40: position at that point and wait! Ob
- Page 41 and 42: the two peaks. It is through a vall
- Page 43: An Unveiled Spiritual PerceptionRig
- Page 47 and 48: owner, because of the treatment. He
- Page 49 and 50: A small story from out of this stor
- Page 51 and 52: Lord Krishna saw the situation. He
- Page 53 and 54: just one advice from a wise man may
- Page 55 and 56: want to understand the Teacher and
- Page 57 and 58: of wisdom. Vivekananda, the Mother
- Page 59 and 60: The written scripture is but a symb
- Page 61 and 62: A Courageous Endurance of Personal
- Page 63 and 64: the top of it, I have seen you than
- Page 65 and 66: the society. He was invited to the
- Page 67 and 68: cannot take away my food from me. I
- Page 69 and 70: It is an aspect of love that dawns
- Page 71 and 72: to move into higher circles for the