<strong>The</strong>re is a story narrated by Jesus: A man with a fieldwanted to dig a well for water. He was thinking, whereto dig the well. Someone came by the way and he askedhim, where to dig. <strong>The</strong> man said, “Dig in the east.”<strong>The</strong>n he started digging and when he dug three feet,he had a doubt. <strong>The</strong>n he found another person passingby and asked him, “Is it okay to dig here?” <strong>The</strong> secondfellow said, “Hm, better dig in the west.“ So he starteddigging in the west, three feet. <strong>The</strong>n again a doubt anda third person! As one knows, no two pr<strong>of</strong>essionalsagree! Because, if one pr<strong>of</strong>essional says like this, theother has to say something different just to show thathe is special.If I get a cold and a bad throat, I don’t ask anyone.Someone gives Propolis, another gives a tablet, allwith good intention only, the third person gives somemedicine; the fourth one says, “No, no, not thatmedicine, this medicine.” So, if I take all that they haverecommended, what will happen to my throat? Asksomebody in whom you have confidence and followit. Just don’t ask anyone and follow the advice to someextent.So, the man with the land made hundred pits in theland, each pit three feet deep. <strong>The</strong>n came a wise man,who was passing by. Again he questioned him where todig. <strong>The</strong> wise man said, “You have dug at every place.If you had followed one, by this time you would havehad ten wells because you touch water at thirty feet. Bydigging a hundred pits, you have dug 300 feet. Thatmeans ten wells. You would have not only dug foryourself, but also for your neighbours. You would havedone a great service.”One should be ready to follow the instruction whenone wants to ask for an advice. That is why most <strong>of</strong> thetimes the Masters remain silent, because they know,people ask just for asking. One should be able to knowthe intent <strong>of</strong> asking, the depth <strong>of</strong> the intent - is hesincere or is he curious? So giving advice and receivinginstruction need to be taken very seriously. What is thepoint in one’s advising people who don’t follow? Don’tadvise, speak general things.Again a small story: Those who have knowledge<strong>of</strong> <strong>The</strong>osophy know that there is a great being calledMahachohan. In his previous life he was an adviser toa king in India. <strong>The</strong> king was a blind king and theadviser’s name was Vidura. Every day the king askedadvice from the adviser, but he never followed. Never!It went on for 90 years. Because it was Dwapara Yuga,the longevity <strong>of</strong> man was 200 years. So this adviser wasadvising the king for 90 years, and he never followedthe advice. If one’s advice is not followed by the king,why should one continue as an adviser? Why? Is it onlyto have the title ‘Royal Adviser’? It is only a title, butthere was no real functioning.96 97
Lord Krishna saw the situation. He once came tothe royal court and asked the adviser, “How much<strong>of</strong> your advice is followed by the king?” <strong>The</strong> adviserhad no answer. <strong>The</strong>n it came into the adviser’smind: ”Why am I giving advice here, when it is notfollowed?” He immediately divested himself <strong>of</strong> thecrown <strong>of</strong> adviser, kept it at the feet <strong>of</strong> the king andleft. That is how Vidura was saved by Lord Krishnato become the Mahachohan for this cycle. A man <strong>of</strong>knowledge, when his knowledge is not appropriatelyused, he cannot continue to stay there. <strong>The</strong>se are alldimensions relating to giving advice and receivinginstruction.I give one more dimension: People come and seekadvice in a particular way. <strong>The</strong> adviser should bealert to know that the seeker has already a way to dothings and he was only coming to receive an approvalstamp from the adviser. When the adviser is anxiousto advise he will miss this hidden dimension in theseeker. Many would like to receive a pleasant answerthrough an advice, a convenient way, according tothem. If the adviser’s advice is not so very convenient,the seeker will even try to suggest better things to theadviser, only to drive home what he would like tolisten. So, not all are ready to really receive instruction.Many times the receivers win over their advisers inabstracting an advice according to their liking.<strong>The</strong>re is another dimension to this. Even if the adviceis received, the receiver <strong>of</strong> the advice interprets it inhis own way saying that it was how he was advised.Many great <strong>Teacher</strong>s and Masters suffered with thiskind <strong>of</strong> mutilation <strong>of</strong> the advice given. <strong>The</strong> advisersays one thing, and the seeker interprets and transmitsit as something else. Indeed it is a difficult task foran adviser to advise. Innocent are those who do notsee these dimensions <strong>of</strong> the seekers. <strong>The</strong>re are manyadvisers who are anxious to advise, but the anxietycomes from the knowledge they have, which is notsought by the surroundings. When someone knowsand is capable <strong>of</strong> advising, but no one asked him foradvice, imagine the fight <strong>of</strong> such a one.But the law is: Do not advise unless sincerelysought! Likewise the second part <strong>of</strong> the law is: Do notseek anywhere and everywhere! <strong>The</strong> seeker should alsoknow where to seek, when to seek, from whom to seek.One should be fairly sure whom to seek. One cannot goto a bank and ask for a postcard. One cannot go to thepost <strong>of</strong>fice and ask for vegetables. <strong>The</strong>se fundamentalsare generally forgotten. Do not ask for the sake <strong>of</strong>asking! Be sincere in asking! Be adequately thoughtful<strong>of</strong> whom you ask!<strong>The</strong>n the next step: Where to ask? When somebodyhas decided upon a person from whom he seeks advice,he cannot seek it straight away, wherever he finds him.98 99
- Page 1 and 2: Other books by the author:The Theos
- Page 3 and 4: Sri K. Parvathi KumarThe Golden Sta
- Page 5 and 6: About the ComposerDr. Sri K. Parvat
- Page 7 and 8: Welcome NoteHearty fraternal greeti
- Page 9 and 10: mere presence. She was even seen as
- Page 11 and 12: service to the society, only medita
- Page 13 and 14: we have prejudice, we have opinions
- Page 15 and 16: ourselves in the east and we have t
- Page 17 and 18: ecause of the offence we have done
- Page 19 and 20: AlignmentThe second aspect of a cle
- Page 21 and 22: we meet challenges with ourselves.
- Page 23 and 24: grand empires? It was thieving gold
- Page 25 and 26: there, he could see no one. The bus
- Page 27 and 28: An Open MindThe second step of the
- Page 29 and 30: If we have an open mind, we can rec
- Page 31 and 32: to his disciples, “Learn to be si
- Page 33 and 34: will be in eternal quest, never end
- Page 35 and 36: so many millions do it, not because
- Page 37 and 38: it through love. So she conquered J
- Page 39 and 40: position at that point and wait! Ob
- Page 41 and 42: the two peaks. It is through a vall
- Page 43 and 44: An Unveiled Spiritual PerceptionRig
- Page 45 and 46: A Brotherliness for One’s Co-disc
- Page 47 and 48: owner, because of the treatment. He
- Page 49: A small story from out of this stor
- Page 53 and 54: just one advice from a wise man may
- Page 55 and 56: want to understand the Teacher and
- Page 57 and 58: of wisdom. Vivekananda, the Mother
- Page 59 and 60: The written scripture is but a symb
- Page 61 and 62: A Courageous Endurance of Personal
- Page 63 and 64: the top of it, I have seen you than
- Page 65 and 66: the society. He was invited to the
- Page 67 and 68: cannot take away my food from me. I
- Page 69 and 70: It is an aspect of love that dawns
- Page 71 and 72: to move into higher circles for the