Divers Paths to Justice - English - Forest Peoples Programme

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Divers Paths to Justice: Legal pluralism and the rights of indigenous peoples inSoutheast AsiaMelissaris E 2009 Ubiquitous Law: legal theory and the space of legalpluralism, Ashgate, Farnham.Ministry of Agriculture and Agro-based Industry 2006 ‘Flowers Flourish atthe foot of Mt. Kinabalu.’ Available at:Accessed August 12 2006.Mitchell S (ed.) 2004 Ethnic Minority Issues in Yunnan, Yunnan Fine ArtsPublishing House, Kunming.Morphy F 2007 Performing Law: The Yolgnu of Blue Mud Bay meet thenative title process in: Benjamin R. Smith and Frances Morphy(eds.), 2007, The Social Effects of Native Title: Recognition,Translation, Coexistence, Centre for Aboriginal Economic PolicyResearch, Research Monograph No. 27, Australian NationalUniversity, Canberra: 31-57.New Sabah Times 2004 ‘This is How Izaan Dragged Me’ March 8 2004.Nicholas C 2002 “Need for Suhakam to be More Assertive in IndigenousRights” DAP Roundtable Conference on Suhakam Annual Report,23 June 2002.Notes for the Guidance of Officers in Interpreting Order No. L-4 (Law ofSarawak Ordinance) 1928 (Cap. 1) (Revised Edn. 1947)Ober J 2005 Law and Political Theory, in: David Cohen (ed.), 2005, TheCambridge Companion to Ancient Greek Law, CambridgeUniversity Press, Cambridge: 394-411.Orebech Peter 2005 The Role of Customary Law in SustainableDevelopment. Cambridge University Press, Cambridge.Padel F 1996 The Sacrifice of Human Being, Oxford University Press,Delhi.Perreau-Saussure A & J B Murphy 2007 The Nature of Customary Law,Cambridge University Press, Cambridge.Pin Kaew L 1992 Local knowledge ecosytem in forest area: case study ofKaren community in Thungyai Narensuan. Masters thesis,Thammasak University.Pourret J G 2002 The Yao: the Mien and Mun Yao in China, Vietnam, Laosand Thailand, River Books, Bangkok.Prasert T 2008 Space of resistance and place of local knowledge in Karenecological movement of Northern Thailand. South East Asia Studies,171
Divers Paths to Justice: Legal pluralism and the rights of indigenous peoples inSoutheast AsiaVol. 45, No 4.Prayong D 2009 Land management’s problem in Thailand. NorthernFarmers Network, Chiang Mai, Thailand. (unpublished paper)Proclamation No III of 1889. North Borneo Herald and Gazette. Feb 11889.Rajagopal B 2003 International Law from Below: Development, SocialMovements, and Third World Resistance, Cambridge UniversityPress, Cambridge.Qanungo S B 1998 Chakma Resistance to British Domination (1772-1798),Qanungopara, Chittagong.Regpala E & R de Chavez 2010 Dunong at Batas: Documenting IndigenousWisdom and Customary Law, Tebtebba Foundation, Baguio.Reid A 1999 Charting the Shape of Early Modern South East Asia,Silkworm Books, Chiang Mai.Renard R 2002 “The differential integration of hill people into the Thaistate” in Turton A (ed.) Civility and savagery: social identity in Taistates. Richmond, Surrey: Curzon Press.Report on the Situation of Human Rights and Fundamental Rights ofIndigenous Peoples in Thailand. Submitted to Prof. James Anaya,United Nations Special Rapporteur on the Situation of Human Rightsand Fundamental Freedoms of Indigenous People. Presented on 19January 2010, Chiang Mai, Thailand.Richards A J N 1963 Dayak Adat Law in Second Division.Richardson B J & Shin Imai, K McNeil (eds.) 2009 Indigenous Peoples andthe Law: comparative and critical perspectives, Hart Publishing,Oxford.Roy R D 1997 “The Population Transfer Programme of the 1980s and theLand Rights of the Indigenous Peoples of the Chittagong Hill Tracts”in Subir Bhaumik et al (eds.), Living on the Edge: Essays from theChittagong Hill Tracts, South Asia Forum for Human Rights,Kathmandu (1997), pp. 167-208.2000 “Administration” in Philip Gain (ed), Chittagong Hill Tracts: Life andNature at Risk, Society for Environment & Human Development(SEHD), Dhaka, pp. 43-57.2002 Land and Forest Rights in the Chittagong Hill Tracts, Talking Points,4/02, International Centre for Integrated Mountain Development172
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Divers Paths to Justice - English - Forest Peoples Programme

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