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Divers Paths to Justice - English - Forest Peoples Programme

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<strong>Divers</strong> <strong>Paths</strong> <strong>to</strong> <strong>Justice</strong>: Legal pluralism and the rights of indigenous peoples inSoutheast AsiaUncodified and codified cus<strong>to</strong>ms are therefore equally valid sources of law,as uncodified cus<strong>to</strong>ms are still practised and govern the lives of thecommunities. 36 In Nor anak Nyawai v Superintendent of Lands 37 (NorNyawai) Ian Chin J concluded that “cus<strong>to</strong>ms are not dependent for theirexistence on any legislation, executive or judicial declaration ... They existlong before any legislation”. Ian Chin J described native cus<strong>to</strong>mary rights inthe words of Brennan J in Mabo No 2, saying that “it has its origins and isgiven its content by the traditional laws acknowledged by and the traditionalcus<strong>to</strong>ms observed by the indigenous inhabitants of the terri<strong>to</strong>ry”. Indeed,some of the most important cus<strong>to</strong>ms that have not been codified arecus<strong>to</strong>ms relating <strong>to</strong> land tenure, which continues <strong>to</strong> be practised by variousnative groups. These cus<strong>to</strong>ms lie at the core of the economic, spiritual andcultural longevity of native communities and <strong>to</strong>uch on the fundamentalaspects and values of these native communities. This is clearly borne out inNor anak Nyawai where the Iban cus<strong>to</strong>mary practice of pemakai menoa, orcus<strong>to</strong>mary terri<strong>to</strong>rial domain, is declared as a valid existing cus<strong>to</strong>m of theIbans.”It is instructive at this juncture <strong>to</strong> say something about native cus<strong>to</strong>maryrights (NCR) <strong>to</strong> land in Sarawak and the statu<strong>to</strong>ry provisions through whichthey are acquired. The relevant law is embodied in sub s (1) of s 5 of theLand Code 1957 which provides that, as from January 1st 1958, “nativecus<strong>to</strong>mary rights may be created” in accordance with native cus<strong>to</strong>mary lawof the community or communities concerned, by the methods specified insub-s (2) which are: the felling of virgin jungle and the occupation of theland thereby cleared, planting of land with fruits, occupation of cultivatedland, use of land for a burial ground or shrine, use of land for rights of way,and by any other lawful method (the last phrase was deleted in 2000). 38Existence of native cus<strong>to</strong>mary lands also need <strong>to</strong> be seen in the context of aspecified classification of land under the code, namely: Mixed Zone Land(may be held by any citizen without restriction), Native Area Land (land36 Nor Nyawai I [2001] 6 MLJ 241, 268, 28737 [2001] 6 MLJ 24138 A 78/2000. This amendment is yet <strong>to</strong> be enforced.51

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