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The-concept-of-Allah-in-Islam

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thirsty. Tawd is a prerogative, a privilege, <strong>of</strong> the Truth (the Almighty), yet His creatures aresimply curious. Among people are those whose actions portray their belief <strong>in</strong> Tawhid; theylook at everyth<strong>in</strong>g that happens through Him. And there are those who, when the truth isunveiled before their eyes, feel less and less concerned about anyone besides Him; they seeeveryone to be as one secret with<strong>in</strong> another...Muhammed, the Messenger <strong>of</strong> <strong>Allah</strong>, has said, "<strong>Allah</strong> is One, and He loves oneness." Thistradition <strong>in</strong>dicates that He loves the heart that is solely dedicated to Him, Glory andExaltation are His.Al-Wahid, the One and Only God, protects you, the <strong>in</strong>dividual that you are, aga<strong>in</strong>st the group,a number <strong>of</strong> <strong>in</strong>dividuals, whereas the latter cannot protect you aga<strong>in</strong>st Him. Al-Wahid cannotbe counted. He Alone is the source <strong>of</strong> all knowledge, the Only One Who reveals what ishidden. His existence has neither a duration nor a limit, nor can anyone carry out a decisionaga<strong>in</strong>st Him, nor can His Essence ever suffer any decrease or <strong>in</strong>crease whatever.68. "Al-Samad"<strong>Allah</strong>, Glory and Exaltation are His, has said, "Say: He, <strong>Allah</strong>, is One. <strong>Allah</strong> is He on Whomall depend" (Qura'n, 112:1-2).Al-Samad is an Attribute <strong>of</strong> <strong>Allah</strong> whose l<strong>in</strong>guistic mean<strong>in</strong>gs <strong>in</strong>clude the follow<strong>in</strong>g: theultimate goal, the obeyed Master without Whose command noth<strong>in</strong>g can happen, the Support<strong>of</strong> those who need to be supported, the One to Whom all matters are referred, the One toWhom all issues are rendered and regard<strong>in</strong>g which nobody else decides, the One to Whompleas are directed. A-Samad is approached to grant the pleas and is pleaded to make wishescome true. He is the Master sought dur<strong>in</strong>g the time <strong>of</strong> need. Arabs describe a household asSamad if people go there <strong>in</strong> the hope <strong>of</strong> fulfill<strong>in</strong>g their worldly needs. God is the f<strong>in</strong>aldest<strong>in</strong>ation, the ultimate goal. <strong>The</strong> one whom <strong>Allah</strong> enables to be sought to satisfy people'sneeds, particularly those relevant to their creed, as well as those <strong>of</strong> every day life, the one whoserves their <strong>in</strong>terests by word and by means is truly one upon whom <strong>Allah</strong> has bestowed agreat deal <strong>of</strong> goodness. It is goodness <strong>in</strong>spired by this Attribute.Whoever recognizes <strong>Allah</strong> as the ever-Last<strong>in</strong>g Who never dies will turn away from theadornments <strong>of</strong> this fleet<strong>in</strong>g life and will have no desire for its material th<strong>in</strong>gs... One <strong>of</strong> thegood manners <strong>of</strong> a believer <strong>in</strong>spired by this Attribute is that he does not seek help fromanyone besides <strong>Allah</strong> to help him meet his worldly needs, nor does he rely on anyone elsebesides Him. He fashions his conduct after Him and becomes the one sought by people for thefulfillment <strong>of</strong> their needs. Accord<strong>in</strong>g to one hadith, the Messenger <strong>of</strong> <strong>Allah</strong> has said, "Onewho is most loved among people is the one who benefits them most."69. "Al-Qadir"

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