This Attribute <strong>in</strong>stills <strong>in</strong> the hearts <strong>of</strong> the faithful the s<strong>in</strong>cere desire to treat others withforgiveness, clemency, and patience. One should speak k<strong>in</strong>dly to them, smile to them, andremove the dissension from among them. He should spend his wealth for the good <strong>of</strong> thepoor, and he should be humble and k<strong>in</strong>d to the weak among them. He should treat all peopleas though they were his own family members and brethren.67. "Al-Wahid"<strong>Allah</strong> has said, "And your Lord is One (and Only) Lord! <strong>The</strong>re is no god but He" (Qura'n,2:163). He has also said, "Say: He, <strong>Allah</strong>, is One" (Qura'n, 112:1).L<strong>in</strong>guistically, "al-Wahid" means: the One Who does not socialize with people nor keepsthem company. To believe <strong>in</strong> Tahweed is to believe that there is no partner at all with <strong>Allah</strong> <strong>in</strong>His authority, and that be<strong>in</strong>g One is a quality <strong>of</strong> His which nobody else shares with Him.Tahweed means recognition <strong>of</strong> the Unity <strong>of</strong> the One Who alone manages the affairs <strong>of</strong> Hisservants. None creates, nor susta<strong>in</strong>s, nor grants, nor withholds, nor br<strong>in</strong>gs back to life, norcauses death, nor manages the affairs <strong>of</strong> the doma<strong>in</strong> outwardly or <strong>in</strong>wardly, except <strong>Allah</strong>.Whatever He wills comes to be, and whatever He does not never will. Not even an atommoves without His knowledge; noth<strong>in</strong>g takes place without His will. No leaf falls downwithout His knowledge. Noth<strong>in</strong>g escapes His knowledge, not even as much as the weight <strong>of</strong>an atom <strong>in</strong> the heavens or the earth, nor smaller than that nor bigger: His knowledgeencompasses everyth<strong>in</strong>g. His might overwhelms everyth<strong>in</strong>g. His will is effected regard<strong>in</strong>geveryth<strong>in</strong>g. His wisdom dom<strong>in</strong>ates everyth<strong>in</strong>g.Tawhid, then, means that whatever comes to your m<strong>in</strong>d <strong>of</strong> how He may be or anyth<strong>in</strong>g whichyou th<strong>in</strong>k is appropriate for Him..., He is contrary to and above it, Glory to Him.<strong>The</strong> subject <strong>of</strong> Tawhid is beyond anyone's description, for if you discuss the Almighty, thereare too many views about Him to discuss, and there are too many ways to discuss Himthrough Him [i.e. through His statements]. Reason recognizes Him, yet the tongue can neverdescribe Him.Tawhid's mean<strong>in</strong>g shatters any image and confuses all branches <strong>of</strong> knowledge, while <strong>Allah</strong>rema<strong>in</strong>s just as He has always been and will always be. Glory to the One Who has made nomeans for His creatures to really know Him except by prov<strong>in</strong>g to them that they can neverknow Him. One who falls <strong>in</strong>to the seas <strong>of</strong> Tawhid will day after day feel more and more
thirsty. Tawd is a prerogative, a privilege, <strong>of</strong> the Truth (the Almighty), yet His creatures aresimply curious. Among people are those whose actions portray their belief <strong>in</strong> Tawhid; theylook at everyth<strong>in</strong>g that happens through Him. And there are those who, when the truth isunveiled before their eyes, feel less and less concerned about anyone besides Him; they seeeveryone to be as one secret with<strong>in</strong> another...Muhammed, the Messenger <strong>of</strong> <strong>Allah</strong>, has said, "<strong>Allah</strong> is One, and He loves oneness." Thistradition <strong>in</strong>dicates that He loves the heart that is solely dedicated to Him, Glory andExaltation are His.Al-Wahid, the One and Only God, protects you, the <strong>in</strong>dividual that you are, aga<strong>in</strong>st the group,a number <strong>of</strong> <strong>in</strong>dividuals, whereas the latter cannot protect you aga<strong>in</strong>st Him. Al-Wahid cannotbe counted. He Alone is the source <strong>of</strong> all knowledge, the Only One Who reveals what ishidden. His existence has neither a duration nor a limit, nor can anyone carry out a decisionaga<strong>in</strong>st Him, nor can His Essence ever suffer any decrease or <strong>in</strong>crease whatever.68. "Al-Samad"<strong>Allah</strong>, Glory and Exaltation are His, has said, "Say: He, <strong>Allah</strong>, is One. <strong>Allah</strong> is He on Whomall depend" (Qura'n, 112:1-2).Al-Samad is an Attribute <strong>of</strong> <strong>Allah</strong> whose l<strong>in</strong>guistic mean<strong>in</strong>gs <strong>in</strong>clude the follow<strong>in</strong>g: theultimate goal, the obeyed Master without Whose command noth<strong>in</strong>g can happen, the Support<strong>of</strong> those who need to be supported, the One to Whom all matters are referred, the One toWhom all issues are rendered and regard<strong>in</strong>g which nobody else decides, the One to Whompleas are directed. A-Samad is approached to grant the pleas and is pleaded to make wishescome true. He is the Master sought dur<strong>in</strong>g the time <strong>of</strong> need. Arabs describe a household asSamad if people go there <strong>in</strong> the hope <strong>of</strong> fulfill<strong>in</strong>g their worldly needs. God is the f<strong>in</strong>aldest<strong>in</strong>ation, the ultimate goal. <strong>The</strong> one whom <strong>Allah</strong> enables to be sought to satisfy people'sneeds, particularly those relevant to their creed, as well as those <strong>of</strong> every day life, the one whoserves their <strong>in</strong>terests by word and by means is truly one upon whom <strong>Allah</strong> has bestowed agreat deal <strong>of</strong> goodness. It is goodness <strong>in</strong>spired by this Attribute.Whoever recognizes <strong>Allah</strong> as the ever-Last<strong>in</strong>g Who never dies will turn away from theadornments <strong>of</strong> this fleet<strong>in</strong>g life and will have no desire for its material th<strong>in</strong>gs... One <strong>of</strong> thegood manners <strong>of</strong> a believer <strong>in</strong>spired by this Attribute is that he does not seek help fromanyone besides <strong>Allah</strong> to help him meet his worldly needs, nor does he rely on anyone elsebesides Him. He fashions his conduct after Him and becomes the one sought by people for thefulfillment <strong>of</strong> their needs. Accord<strong>in</strong>g to one hadith, the Messenger <strong>of</strong> <strong>Allah</strong> has said, "Onewho is most loved among people is the one who benefits them most."69. "Al-Qadir"
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AllahThe Concept of God in Islam (a
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IntroductionIn any theistic religio
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eminded him of the bloody and shame
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Knowing AllahMuhammed, the Messenge
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All Praise is due to Allah, the One
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The Praised One has said, He is the
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you then made you complete, then He
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The Ninety Nine Attributesof AllahI
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The Almighty is Endless regarding H
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produce it. They will also realize
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Who grants mercy beyond which there
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Unity of Allah (Tawhid)Islam falls
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is Allah, your Lord; so, worship Hi
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keep closing their eyes to the fact
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Abu Abdullah Imam Ja`fer al-Sadiq h
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descends during the night of the mi
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and the Exalted One, whereby He des
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perfected their design and computed
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[14] Ibid., p. 59.[15] al-Tusi, Al-
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How to Supplicate to AllahBefore ad
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me, and if I try to amend my steps,
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Al-Qudds is the One Who is above ne
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finished his prayers, he would seek
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e overcome or in any way harmed, th
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Holy Qura'n bestows the Attribute o
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stage of life without needing you o
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They desire to put out the light of
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e called badee' at all; so, this At
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said, "And most surely We bring to
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Al-Saboor, Glory to Him, is the Cle
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- Page 80 and 81: The Messenger of Allah used to say
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