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The-concept-of-Allah-in-Islam

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overwhelm<strong>in</strong>g Power, controls all His creatures; He subdues everyone and everyth<strong>in</strong>g <strong>in</strong> Hisdoma<strong>in</strong>. He decreed, so existence came to be as a manifestation <strong>of</strong> His might: `... and <strong>Allah</strong>holds power over all th<strong>in</strong>gs'" (Qura'n, 18:45).One <strong>of</strong> the signs <strong>of</strong> the good manners <strong>of</strong> a believer <strong>in</strong> as far as al-Muqtadir is concerned isthat this Attribute will always fill his heart, and he always remembers it, so much so that aglimpse <strong>of</strong> its light will sh<strong>in</strong>e upon him and will always surround him. <strong>The</strong> follow<strong>in</strong>g is atradition related by Jabir ibn Abdullah al-Salami:<strong>The</strong> Messenger <strong>of</strong> <strong>Allah</strong> used to teach his companions to follow istikhara <strong>in</strong> all matters just ashe used to teach them the text <strong>of</strong> the Holy Qura'n. He used to always repeat say<strong>in</strong>g, "If one <strong>of</strong>you decides to do someth<strong>in</strong>g, let him prostrate twice besides what is <strong>in</strong>cumbent upon him thensay: `Lord! I seek Your istikhara and Your help to enable me to achieve what I aspire toachieve! I plead to You to grant me <strong>of</strong> Your favours, for You can and I cannot, and You knowand I do not, and You know the unknown. Lord! If You know that this matter (and here you<strong>in</strong>dicate what it is) is good for me sooner or later, or good for my creed or sustenance, or forthe ultimately good end <strong>of</strong> my affairs, then decree it for me and ease it for me, then bless it forme. Lord! If You know that it is evil for me regard<strong>in</strong>g my creed or the ultimate end <strong>of</strong> myaffairs, or regard<strong>in</strong>g my matter sooner or later, then take me away from it and enable me toacquire goodness wherever it may be, then make me pleased therewith.'"<strong>The</strong> Attribute "al-Muqtadir", Praised and Glorified is He, is mentioned verbatim <strong>in</strong> two verses<strong>of</strong> the Holy Qura'n: <strong>in</strong> verses 42 and 55 <strong>of</strong> Surat al-Qamar, and once <strong>in</strong> verse 45 <strong>of</strong> Surat al-Kahaf.71. "Al-Muqaddim"<strong>Allah</strong> has said, "... so that <strong>Allah</strong> may forgive your past faults and your faults to come, tocomplete His favour unto you, and to guide you on the right path" (Qura'n, 48:2).L<strong>in</strong>guistically, taqdeem, the root word <strong>of</strong> this Attribute, means advanc<strong>in</strong>g, promot<strong>in</strong>g, orpreferr<strong>in</strong>g; "al-Muqaddim" means: the One Who presents th<strong>in</strong>gs and places them <strong>in</strong> their rightplace. Whoever deserves to be advanced, preferred or favoured over others, the Almighty, al-Muqaddim, advances his rank or status. And He advances the liv<strong>in</strong>g, each accord<strong>in</strong>g to hiss<strong>in</strong>cerity <strong>of</strong> worshipp<strong>in</strong>g Him, protect<strong>in</strong>g them aga<strong>in</strong>st fall<strong>in</strong>g <strong>in</strong>to disobedience <strong>of</strong> Him. Al-Muqaddim s<strong>in</strong>ce the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> time advanced those whom He loves and made them happythrough accurate comprehension and sound judgment. He prefers those who know over thosewho do not. He opens the gates <strong>of</strong> true conviction (iman) for everyone. He prefers humansover all others, mak<strong>in</strong>g them Imams. And He advances, prefers, favours scholars overignorant folks, mak<strong>in</strong>g the first party like stars guid<strong>in</strong>g others to righteousness. He hasadvanced the Messenger <strong>of</strong> <strong>Allah</strong> from the very beg<strong>in</strong>n<strong>in</strong>g and will advance him at the veryend, <strong>in</strong> the Hereafter. He took a covenant from all those whom He sent <strong>in</strong>to this world that:

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