everyth<strong>in</strong>g else."Sam`" may mean: acceptance <strong>of</strong> and a favourable response to. It exists, for example, <strong>in</strong> atradition where<strong>in</strong> the Messenger <strong>of</strong> <strong>Allah</strong> says, "Lord! I seek refuge with You aga<strong>in</strong>st astatement which is not heard," mean<strong>in</strong>g a supplication which does not receive His favourableresponse. It is also similar to one Muslims pronounce dur<strong>in</strong>g their obligatory daily prayers:"Sami`a <strong>Allah</strong>u liman amidah," that is, <strong>Allah</strong> responds favourably to the pleas <strong>of</strong> those whopraise Him.<strong>The</strong> Almighty has said,Surely I am with you both: I do hear and see. (20:46) Or do they th<strong>in</strong>k that We do not hearwhat they conceal and their secret discourses? Aye! And Our messengers (angels) are withthem writ<strong>in</strong>g (everyth<strong>in</strong>g) down. (43:80) <strong>Allah</strong> has <strong>in</strong>deed heard the plea <strong>of</strong> the [woman] whopleads to you about her husband. (58:1) And if they resolve to divorce, <strong>Allah</strong> is surelyHear<strong>in</strong>g, Know<strong>in</strong>g. (2:227)One who comes to realize that <strong>Allah</strong> knows everyth<strong>in</strong>g will safeguard his tongue aga<strong>in</strong>stutter<strong>in</strong>g falsehood. He will always say what is right. One who realizes that <strong>Allah</strong> hears evenour thoughts will adopt the manners <strong>of</strong> one who watches over his conduct and who alwaysholds himself accountable for what he contemplates, says, or does. A servant <strong>of</strong> <strong>Allah</strong> oughtto know that <strong>Allah</strong> did not create the hear<strong>in</strong>g faculty for him except so that he would listen tothe speech <strong>of</strong> <strong>Allah</strong> which He revealed unto His Prophet <strong>in</strong> order to benefit from it and to beguided by it. If a servant <strong>of</strong> <strong>Allah</strong> seeks to be close to his Lord by <strong>of</strong>fer<strong>in</strong>g nawfil (optionalacts <strong>of</strong> adoration), he will be loved by <strong>Allah</strong> Who will then pour over his hear<strong>in</strong>g <strong>of</strong> Hisdiv<strong>in</strong>e light, thus mak<strong>in</strong>g his <strong>in</strong>sight very sharp, so much so that such a person will be able tosee beyond the world <strong>of</strong> matter. If a servant <strong>of</strong> <strong>Allah</strong> rema<strong>in</strong>s straightforward <strong>in</strong> his worship<strong>of</strong> <strong>Allah</strong>, cont<strong>in</strong>uously seek<strong>in</strong>g to please Him, <strong>Allah</strong> will surely provide him with goodnessfrom Him and with div<strong>in</strong>e light.28. "Al-Baseer"<strong>Allah</strong> has said, "He is with you wherever you are, and <strong>Allah</strong> sees whatever you do" (Qura'n,57:4). In language, see<strong>in</strong>g is achieved through the faculty <strong>of</strong> vision; it is the reflection <strong>of</strong> lighton what can be seen and its impression on the eyes. See<strong>in</strong>g is also an <strong>in</strong>sight, a discretion, an<strong>in</strong>nermost conviction. One who is baseer is one who sees deeply, who is knowledgeable, whois an expert. Also, to "see" means not to rush, but to contemplate, to be acqua<strong>in</strong>ted withth<strong>in</strong>gs, and to be firm <strong>in</strong> adher<strong>in</strong>g to the creed.Al-Baseer sees everyth<strong>in</strong>g, the apparent and the hidden, without us<strong>in</strong>g the faculty <strong>of</strong> vision.When applied to the Almighty, Glory to Him, vision receives the perfection whereby thequalities <strong>of</strong> anyth<strong>in</strong>g that can be seen are realized. Al-Baseer fully knows every visible th<strong>in</strong>g,
and to Him the truth <strong>in</strong> their regard is apparent, evident. He knows where vision trespassesand what the breasts conceal. He sees and oversees; noth<strong>in</strong>g <strong>in</strong> the high heavens nor <strong>in</strong> theearth, nor <strong>in</strong> what is between them both, nor what is under the ground, can ever be concealedfrom His vision, and He is the ever-Present Who is never absent.One who realizes that <strong>Allah</strong> has such an attribute will be discipl<strong>in</strong>ed by constantly keep<strong>in</strong>g avigil on his conduct, by be<strong>in</strong>g precise when hold<strong>in</strong>g his soul to account. One who safeguardshis hear<strong>in</strong>g and vision aga<strong>in</strong>st <strong>in</strong>curr<strong>in</strong>g the wrath <strong>of</strong> the Almighty, not committ<strong>in</strong>g anyth<strong>in</strong>gthat does not beseem him or is not commendable, is loved by <strong>Allah</strong>, and he will be blessedwith hear<strong>in</strong>g and vision as <strong>in</strong>dicated <strong>in</strong> sacred traditions.29. "Al-Hakam"<strong>The</strong> Almighty has said, "<strong>The</strong> judgment is only <strong>Allah</strong>'s; He relates the truth and He is the best<strong>of</strong> those who decide" (Qura'n, 6:57).Both "al-Hakam" and "al-Hakim" convey the same mean<strong>in</strong>g; the orig<strong>in</strong> <strong>of</strong> the first means thesame as that <strong>of</strong> man`, prohibition, from which a word such as hakama, an iron re<strong>in</strong> piece usedto restra<strong>in</strong> horses, is derived."Al-Hakam" means: the One Whose word is f<strong>in</strong>al <strong>in</strong> determ<strong>in</strong><strong>in</strong>g what is right and what iswrong, <strong>in</strong> dist<strong>in</strong>guish<strong>in</strong>g between acts <strong>of</strong> righteousness and those <strong>of</strong> s<strong>in</strong>n<strong>in</strong>g. He rewards eachsoul accord<strong>in</strong>g to what it earns, Who decides between His servants as He pleases, Whodist<strong>in</strong>guishes between the wretch and the lucky, torment<strong>in</strong>g the first and reward<strong>in</strong>g the latter.Al-Hakam is the precise Arbitrator, the absolutely correct Judge Whose decision none canoverturn, nor can anyone repeal His decree.Al-Hakam is the One <strong>in</strong> Whose promise there should be no doubt at all, <strong>in</strong> Whose action thereis no fault at all; He has decreed that the hearts must be contented and pleased with Him, thatthe souls must be submissive, obedient, to Him. He separates the truth from falsehood. InSurat al-Ana`m, we read: "Shall I then seek a judge other than <strong>Allah</strong>? He it is Who hasrevealed to you the Book (which is) made clear" (Qura'n, 6:114). In Surat Younus we read:"Follow what is revealed to you and persevere till <strong>Allah</strong> gives His judgment, and He is thebest <strong>of</strong> judges" (Qura'n, 10:109). Other such references are:<strong>The</strong>n who calls you a liar with regard to the judgment after this? Is not <strong>Allah</strong> the best <strong>of</strong>judges? (95:7-8) Judgment is only <strong>Allah</strong>'s; on Him do I rely, and on Him let those who arereliant rely. (12:67)
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AllahThe Concept of God in Islam (a
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IntroductionIn any theistic religio
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eminded him of the bloody and shame
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Knowing AllahMuhammed, the Messenge
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All Praise is due to Allah, the One
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The Praised One has said, He is the
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you then made you complete, then He
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The Ninety Nine Attributesof AllahI
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The Almighty is Endless regarding H
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produce it. They will also realize
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Who grants mercy beyond which there
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Unity of Allah (Tawhid)Islam falls
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is Allah, your Lord; so, worship Hi
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keep closing their eyes to the fact
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Abu Abdullah Imam Ja`fer al-Sadiq h
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descends during the night of the mi
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and the Exalted One, whereby He des
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perfected their design and computed
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[14] Ibid., p. 59.[15] al-Tusi, Al-
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How to Supplicate to AllahBefore ad
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me, and if I try to amend my steps,
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Al-Qudds is the One Who is above ne
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finished his prayers, he would seek
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e overcome or in any way harmed, th
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Holy Qura'n bestows the Attribute o
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stage of life without needing you o
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They desire to put out the light of
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e called badee' at all; so, this At
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said, "And most surely We bring to
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Al-Saboor, Glory to Him, is the Cle
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Whenever the Messenger of Allah pro
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Linguistically, "al-Qahhar" is deri
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descends from the heavens, the sky
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desires to be blessed by it. Among
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"Thul-Jalali wal Ikram" means: the
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The subject of jami`, gathering or
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apparent.Allah is the Enricher, yet
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The Messenger of Allah used to say
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