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The-concept-of-Allah-in-Islam

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and to Him the truth <strong>in</strong> their regard is apparent, evident. He knows where vision trespassesand what the breasts conceal. He sees and oversees; noth<strong>in</strong>g <strong>in</strong> the high heavens nor <strong>in</strong> theearth, nor <strong>in</strong> what is between them both, nor what is under the ground, can ever be concealedfrom His vision, and He is the ever-Present Who is never absent.One who realizes that <strong>Allah</strong> has such an attribute will be discipl<strong>in</strong>ed by constantly keep<strong>in</strong>g avigil on his conduct, by be<strong>in</strong>g precise when hold<strong>in</strong>g his soul to account. One who safeguardshis hear<strong>in</strong>g and vision aga<strong>in</strong>st <strong>in</strong>curr<strong>in</strong>g the wrath <strong>of</strong> the Almighty, not committ<strong>in</strong>g anyth<strong>in</strong>gthat does not beseem him or is not commendable, is loved by <strong>Allah</strong>, and he will be blessedwith hear<strong>in</strong>g and vision as <strong>in</strong>dicated <strong>in</strong> sacred traditions.29. "Al-Hakam"<strong>The</strong> Almighty has said, "<strong>The</strong> judgment is only <strong>Allah</strong>'s; He relates the truth and He is the best<strong>of</strong> those who decide" (Qura'n, 6:57).Both "al-Hakam" and "al-Hakim" convey the same mean<strong>in</strong>g; the orig<strong>in</strong> <strong>of</strong> the first means thesame as that <strong>of</strong> man`, prohibition, from which a word such as hakama, an iron re<strong>in</strong> piece usedto restra<strong>in</strong> horses, is derived."Al-Hakam" means: the One Whose word is f<strong>in</strong>al <strong>in</strong> determ<strong>in</strong><strong>in</strong>g what is right and what iswrong, <strong>in</strong> dist<strong>in</strong>guish<strong>in</strong>g between acts <strong>of</strong> righteousness and those <strong>of</strong> s<strong>in</strong>n<strong>in</strong>g. He rewards eachsoul accord<strong>in</strong>g to what it earns, Who decides between His servants as He pleases, Whodist<strong>in</strong>guishes between the wretch and the lucky, torment<strong>in</strong>g the first and reward<strong>in</strong>g the latter.Al-Hakam is the precise Arbitrator, the absolutely correct Judge Whose decision none canoverturn, nor can anyone repeal His decree.Al-Hakam is the One <strong>in</strong> Whose promise there should be no doubt at all, <strong>in</strong> Whose action thereis no fault at all; He has decreed that the hearts must be contented and pleased with Him, thatthe souls must be submissive, obedient, to Him. He separates the truth from falsehood. InSurat al-Ana`m, we read: "Shall I then seek a judge other than <strong>Allah</strong>? He it is Who hasrevealed to you the Book (which is) made clear" (Qura'n, 6:114). In Surat Younus we read:"Follow what is revealed to you and persevere till <strong>Allah</strong> gives His judgment, and He is thebest <strong>of</strong> judges" (Qura'n, 10:109). Other such references are:<strong>The</strong>n who calls you a liar with regard to the judgment after this? Is not <strong>Allah</strong> the best <strong>of</strong>judges? (95:7-8) Judgment is only <strong>Allah</strong>'s; on Him do I rely, and on Him let those who arereliant rely. (12:67)

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