me, and if I try to amend my steps, I will not be able to do that either. So I prolong mytransgression dur<strong>in</strong>g the [sacred] months <strong>of</strong> Rajab and Sha'ban. My father used to be quiteaffectionate and compassionate towards me. He used to warn me aga<strong>in</strong>st the outcome <strong>of</strong> myignorance and the terrible end await<strong>in</strong>g the transgressors. He used to say, `O son! <strong>Allah</strong>sometimes manifests His might when He expresses His Wrath; so, do not tread the avenues <strong>of</strong>those who will be penalized with the Fire, for how <strong>of</strong>ten people have compla<strong>in</strong>ed about you,and so have the sacred angels, and the sacred months, the nights, and the days?' Yet wheneverhe persisted <strong>in</strong> admonish<strong>in</strong>g and reprimand<strong>in</strong>g me, I persisted <strong>in</strong> beat<strong>in</strong>g him. One day, whenmy conduct pressured him too much, he said, `By <strong>Allah</strong> I am go<strong>in</strong>g to fast and will not breakmy fast, and I shall <strong>of</strong>fer prayers and will not sleep...' He fasted for one week, then he rode alean camel and went to Mecca for the pilgrimage and said, `I shall go to the House <strong>of</strong> <strong>Allah</strong>,and I shall plead to <strong>Allah</strong> to side with me aga<strong>in</strong>st you.' He reached Mecca on the day <strong>of</strong> theGreat Pilgrimage, took hold <strong>of</strong> the curta<strong>in</strong>s <strong>of</strong> the Ka`ba and <strong>in</strong>voked <strong>Allah</strong> aga<strong>in</strong>st mesay<strong>in</strong>g,O One to Whom pilgrims come from far and wide, Those who come walk<strong>in</strong>g, and those whoride, Hop<strong>in</strong>g to w<strong>in</strong> he Grace <strong>of</strong> the One, the Dignified, <strong>The</strong> One who Susta<strong>in</strong>s, from Whomnone can hide, This Munazil never seems to cease, though I chide, So effect retribution; YourJudgment none can override, And do <strong>in</strong>flict pa<strong>in</strong> on him and do paralyze his side, You werenever born, nor bears, but is always sanctified!"I swear by the One Who raised the heavens and caused the water to form spr<strong>in</strong>gs, he hardlyf<strong>in</strong>ished his statement when my right side was completely paralyzed, and I rema<strong>in</strong>ed like apiece <strong>of</strong> wood ly<strong>in</strong>g somewhere <strong>in</strong> the prec<strong>in</strong>cts <strong>of</strong> the Sacred House. People used to comeand go and say about me, `This is a man the plea <strong>of</strong> whose father <strong>Allah</strong> has answered.'"Imam `Ali asked him, "What did your father do?" He said, "O Commander <strong>of</strong> the Faithful! Irequested him to <strong>in</strong>voke <strong>Allah</strong> on my behalf <strong>in</strong> the same way he <strong>in</strong>voked Him aga<strong>in</strong>st me,now s<strong>in</strong>ce he reconciled and was pleased with me. I placed him on a she-camel and we rushedtill we reached the valley <strong>of</strong> Arak when a bird suddenly flew from a tree and scared the shecamel.My father fell and died on the way.' `Ali said, "Shall I teach you certa<strong>in</strong> <strong>in</strong>vocationswhich I have learned from the Messenger <strong>of</strong> <strong>Allah</strong> and about which he said that nobodyrecites them without <strong>Allah</strong> Almighty remov<strong>in</strong>g his distress from him?" He said, "Yes, pleasedo!" Imam al-Husa<strong>in</strong> stood up and taught him the <strong>in</strong>vocation. He recited it and was healedfrom his ailment and his complete health returned to him. I asked the man, "What did youdo?" He said, 'When all the eyes calmed down, I recited it, then repeated it a second time,then a third, whereupon I heard someone say<strong>in</strong>g, `Suffices you <strong>Allah</strong>, for you have <strong>in</strong>vokedHim by His Greatest Name which, if anyone implores Him by it, He will answer him, and ifanyone requests him for someth<strong>in</strong>g, He will grant it!' So I slept and I saw the Messenger <strong>of</strong><strong>Allah</strong> <strong>in</strong> my vision, and he said to me, `Truly `Ali, my cous<strong>in</strong>, has told you the truth: it doesconta<strong>in</strong> <strong>Allah</strong>'s Greatest Attribute which, if one pleads to Him by it, He will oblige, and if oneasks Him for someth<strong>in</strong>g, He will grant it.' <strong>The</strong>n I saw him a second time <strong>in</strong> a vision, so I saidto him, `O Messenger <strong>of</strong> <strong>Allah</strong>! I love to hear you recit<strong>in</strong>g that <strong>in</strong>vocation!' He said,
Lord! I plead to You, O One Who knows what is hidden! O One by Whose Might the heavensis erected, and the earth is spread out, and the sun and the moon through the Light <strong>of</strong> WhoseGreatness illum<strong>in</strong>ate and sh<strong>in</strong>e! O One Who approaches every believ<strong>in</strong>g and pure soul! OOne Who removes the fear <strong>of</strong> those who are <strong>in</strong> awe <strong>of</strong> Him, those who are righteous! O OneWho takes care <strong>of</strong> all the needs <strong>of</strong> His creation, Who has saved Yousuf from the bondage <strong>of</strong>slavery, Who has no doorman to be approached, nor does He have a supporter to be defeated,nor does He have a vizier to be bribed, nor is there any other god besides Him so he would becalled upon, nor does He <strong>in</strong>crease, despite His giv<strong>in</strong>g, except <strong>in</strong> giv<strong>in</strong>g and <strong>in</strong> openhandedness...,and surely <strong>Allah</strong> has blessed Muhammed and his progeny! Whereupon Iimplore You, Lord, to grant me my quest, for You can do anyth<strong>in</strong>g at all."So I woke up and I was healed." `Ali said, "Uphold this supplication, for it is one <strong>of</strong> thetreasures <strong>of</strong> Paradise.
- Page 2 and 3: AllahThe Concept of God in Islam (a
- Page 5 and 6: IntroductionIn any theistic religio
- Page 7 and 8: eminded him of the bloody and shame
- Page 9 and 10: Knowing AllahMuhammed, the Messenge
- Page 11 and 12: All Praise is due to Allah, the One
- Page 13 and 14: The Praised One has said, He is the
- Page 15 and 16: you then made you complete, then He
- Page 17 and 18: The Ninety Nine Attributesof AllahI
- Page 19 and 20: The Almighty is Endless regarding H
- Page 21 and 22: produce it. They will also realize
- Page 23 and 24: Who grants mercy beyond which there
- Page 25 and 26: Unity of Allah (Tawhid)Islam falls
- Page 27 and 28: is Allah, your Lord; so, worship Hi
- Page 29 and 30: keep closing their eyes to the fact
- Page 31 and 32: Abu Abdullah Imam Ja`fer al-Sadiq h
- Page 34 and 35: descends during the night of the mi
- Page 36 and 37: and the Exalted One, whereby He des
- Page 38 and 39: perfected their design and computed
- Page 40 and 41: [14] Ibid., p. 59.[15] al-Tusi, Al-
- Page 42 and 43: How to Supplicate to AllahBefore ad
- Page 46 and 47: Al-Qudds is the One Who is above ne
- Page 48 and 49: finished his prayers, he would seek
- Page 50 and 51: e overcome or in any way harmed, th
- Page 52 and 53: Holy Qura'n bestows the Attribute o
- Page 54: stage of life without needing you o
- Page 57 and 58: They desire to put out the light of
- Page 59 and 60: e called badee' at all; so, this At
- Page 61 and 62: said, "And most surely We bring to
- Page 63 and 64: Al-Saboor, Glory to Him, is the Cle
- Page 66 and 67: Whenever the Messenger of Allah pro
- Page 68 and 69: Linguistically, "al-Qahhar" is deri
- Page 70 and 71: descends from the heavens, the sky
- Page 72 and 73: desires to be blessed by it. Among
- Page 74 and 75: "Thul-Jalali wal Ikram" means: the
- Page 76 and 77: The subject of jami`, gathering or
- Page 78 and 79: apparent.Allah is the Enricher, yet
- Page 80 and 81: The Messenger of Allah used to say
- Page 82 and 83: Allah and is affected either throug
- Page 84 and 85: There are many derivations from thi
- Page 86 and 87: up so that I may get you out of you
- Page 88 and 89: too, perished. Then he saw a fourth
- Page 90: the sun and the moon subservient (t
- Page 93 and 94: A servant of Allah should never tir
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your Lord do magnify. (74:3). To Hi
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In the Holy Qura'n, we read: "Whoev
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Were we to think for one moment abo
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limit what is limitless," meaning t
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wise even if his share of all other
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The perfection of such following is
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(being left) behind them, have not
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Allah has said, "Is it not sufficie
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has said, "Labbayka Haqqan Haqqa!"
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for He is al-Wakeel, and He is your
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eached you; therefore, beware!"This
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thirsty. Tawd is a prerogative, a p
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overwhelming Power, controls all Hi
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something else has been dealt with
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Whom there can be no doubt entertai
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The root word of "al-Muta`ali" is `
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The Attribute "al-Basit" does not e
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Lord is Wise, Knowing" (Qura'n, 6:8
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servant of His more than one who is
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and to Him the truth in their regar
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whatever brings one closer to Allah
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The Messenger of Allah has desired
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penalty for it equal in size and ki
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This Attribute is derived from "mer
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His creation, and the norms of His
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perfection of the Self. All qualiti
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eminding those whom He forgives of
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"Wait, therefore; surely they (too)
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The Messenger of Allah used to say,
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taken account in a clear Book. (36:
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ing the dead to life, and He shows
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Al-Mumeet causes your heart to die
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thoroughly" (Qura'n, 27:88).The roo