<strong>The</strong> Exalted One says, <strong>Allah</strong>'s is the command before (now) and thereafter. (30:4) <strong>The</strong> day onwhich no soul shall control anyth<strong>in</strong>g for (another) soul, and the command on that Day shall beentirely <strong>Allah</strong>'s. (82:19)11. Why is He the Praised One?<strong>The</strong> Almighty has said that He is "... the Apparent and the Hidden" (Qura'n, 57:3), that is, HisExistence, Might and Wisdom are all evident if one observes the <strong>in</strong>dications thereto, yet Hisreality is obscured from all <strong>in</strong>tellects.12. What is His will?<strong>The</strong> answer to this verse is provided by verses such as these: And you do not please except if<strong>Allah</strong> [so] pleases. (76:30) <strong>Allah</strong> chooses whomsoever He pleases especially for His mercy,and <strong>Allah</strong> is the Lord <strong>of</strong> mighty grace. (2:105) <strong>Allah</strong> grants His authority to whomsoever Hepleases, and <strong>Allah</strong> cares for all, and He knows all th<strong>in</strong>gs. (2:247) <strong>Allah</strong> sets on the right pathwhomsoever He pleases. (2:272) He it is Who shapes you <strong>in</strong> the wombs as He pleases. (3:6) IfHe pleases, He may take you <strong>of</strong>f and make whomsoever He pleases successors after you.(6:133)13. Why is He the all-Know<strong>in</strong>g, the Omnipotent?He has responded to those who raised such a question by say<strong>in</strong>g, He cannot be questionedconcern<strong>in</strong>g what He does while they shall be questioned. (21:23) All th<strong>in</strong>gs are dest<strong>in</strong>ed <strong>in</strong> theend to the One Who has facilitated their be<strong>in</strong>g what they are, the One Who cannot beexpla<strong>in</strong>ed; therefore, the attempt to analyze Him, His Attributes, and His actions, is simplyimpossible.14. Does He have sons, daughters, parents, or any family members or relatives?!<strong>The</strong> God <strong>of</strong> <strong>Islam</strong> and <strong>of</strong> all mank<strong>in</strong>d has said, "Say: He, <strong>Allah</strong>, is One. <strong>Allah</strong> is He on Whomeveryone [and everyth<strong>in</strong>g] depends. He does not beget, nor is He begotten, and none is likeHim" (Qura'n, 112:1-4).15. Does He forgive?He has said, "Inform My servants that I am the Forgiv<strong>in</strong>g, the Merciful" (Qura'n, 15:49).16. What about His creation?He has said, O man! What has beguiled you from your Lord, the Gracious One Who created
you then made you complete, then He made you symmetrical? Into whatever form He pleaseddid He shape you. (82:6-8) Have they not considered that <strong>Allah</strong>, Who created the heavens andthe earth and was not tired by their creation...? (46:33) This is <strong>Allah</strong>'s creation, so show Mewhat those besides Him have created. (31:11)17. Can He be seen?He, the Most Exalted, the Most High, has told that When Moses came to the place appo<strong>in</strong>tedby Us, and his Lord addressed him, he said: "Lord! Show (Yourself) to me so that I may lookupon You." <strong>Allah</strong> said: "By no means can you see Me; but look at the mounta<strong>in</strong>; if it abides <strong>in</strong>its place, then shall you see Me." When his Lord manifested His glory to the mounta<strong>in</strong>, Hemade it like dust, and Moses fell <strong>in</strong> a swoon. When he recovered his senses, he said: "Glory toYou! To You do I turn <strong>in</strong> repentance, and I am the first to believe." (Qura'n, 7:143).Sunnis, however, believe, as the reader will f<strong>in</strong>d out <strong>in</strong> a later part <strong>of</strong> this book, that thebelievers will be able on the Day <strong>of</strong> Judgment to see <strong>Allah</strong>. Shi`as disagree with them as youwill read later <strong>in</strong> this book, Insha-<strong>Allah</strong>.18. How does He command?He has said, His command, when He <strong>in</strong>tends anyth<strong>in</strong>g, is only to say to it: Be, and it is.(36:82) When He decrees an affair, He only says to it: Be, and it is. (40:68) His creatures havealways wondered about His Attributes, Praise and Glory to Him, so He provided them withthe follow<strong>in</strong>g verses where<strong>in</strong> they can f<strong>in</strong>d the clear answer: And <strong>Allah</strong>'s are the mostBeautiful Names (Attributes), so call upon Him thereby. (7:180) <strong>Allah</strong>: there is no god butHe; His are the very Best Names. (20:8) Say: Call upon <strong>Allah</strong> or upon al-Raman; whicheveryou call upon, He has the Great Names...(17:110).He is <strong>Allah</strong>, besides Whom there is no other god; the K<strong>in</strong>g, the Holy, the One Who grantspeace, the One Who gives security, the Guardian over all, the Mighty, the Supreme, thePossessor <strong>of</strong> greatness; Glory to <strong>Allah</strong> from what they set up (with Him). He is <strong>Allah</strong> theCreator, the Maker, the Fashioner; His are the most beautiful Attributes; whatever <strong>in</strong> theheavens and the earth declares His glory, and He is the Mighty, the Wise. (59:21-24)[1] Ibn `Abbas was one <strong>of</strong> Prophet Muhammed's cous<strong>in</strong>s: he was Abdullah ibn `Abbas ibnAbd al-Muattalib, <strong>of</strong> Banu Hashim, <strong>of</strong> Quraysh. Referred to as the <strong>Islam</strong>ic nation's scribe, hewas a highly respected sahabi whose hadith are classified by al-Bukhari and Muslim as"sahih" accurate, authentic. He was born <strong>in</strong> Mecca, and he kept the Messenger <strong>of</strong> <strong>Allah</strong>company and narrated his traditions. He fought on the side <strong>of</strong> Imam `Ali dur<strong>in</strong>g the Battle <strong>of</strong>the Camel (which started on Friday, Jumada I 16, 36 A.H./November 10, 656 A.H.) aga<strong>in</strong>st`Ayesha and her supporters, and also dur<strong>in</strong>g the Battle <strong>of</strong> Siff<strong>in</strong> (which started <strong>in</strong> Thul-Hijjah36 A.H./May 657 A.D.). Dur<strong>in</strong>g his later years, he became bl<strong>in</strong>d, so he retired to 'if where he
- Page 2 and 3: AllahThe Concept of God in Islam (a
- Page 5 and 6: IntroductionIn any theistic religio
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- Page 46 and 47: Al-Qudds is the One Who is above ne
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- Page 50 and 51: e overcome or in any way harmed, th
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Whenever the Messenger of Allah pro
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Linguistically, "al-Qahhar" is deri
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descends from the heavens, the sky
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desires to be blessed by it. Among
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"Thul-Jalali wal Ikram" means: the
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The subject of jami`, gathering or
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apparent.Allah is the Enricher, yet
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The Messenger of Allah used to say
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Allah and is affected either throug
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There are many derivations from thi
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up so that I may get you out of you
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too, perished. Then he saw a fourth
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the sun and the moon subservient (t
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A servant of Allah should never tir
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your Lord do magnify. (74:3). To Hi
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In the Holy Qura'n, we read: "Whoev
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Were we to think for one moment abo
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limit what is limitless," meaning t
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wise even if his share of all other
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The perfection of such following is
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(being left) behind them, have not
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Allah has said, "Is it not sufficie
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has said, "Labbayka Haqqan Haqqa!"
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for He is al-Wakeel, and He is your
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eached you; therefore, beware!"This
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thirsty. Tawd is a prerogative, a p
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overwhelming Power, controls all Hi
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something else has been dealt with
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Whom there can be no doubt entertai
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The root word of "al-Muta`ali" is `
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The Attribute "al-Basit" does not e
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Lord is Wise, Knowing" (Qura'n, 6:8
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servant of His more than one who is
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and to Him the truth in their regar
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whatever brings one closer to Allah
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The Messenger of Allah has desired
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penalty for it equal in size and ki
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This Attribute is derived from "mer
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His creation, and the norms of His
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perfection of the Self. All qualiti
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eminding those whom He forgives of
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"Wait, therefore; surely they (too)
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The Messenger of Allah used to say,
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taken account in a clear Book. (36:
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ing the dead to life, and He shows
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Al-Mumeet causes your heart to die
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thoroughly" (Qura'n, 27:88).The roo