property <strong>of</strong> their husbands when the latter are absent are described <strong>in</strong> the Holy Qura'n asfhafizat<strong>in</strong> lil ghayb. A book is called afee because its contents safeguard records <strong>of</strong> actionsand statements from be<strong>in</strong>g lost (from people's memory, etc.).Al-Hafeez very much ma<strong>in</strong>ta<strong>in</strong>s the existence <strong>of</strong> everyth<strong>in</strong>g that exists, Who safeguardscontradictory elements aga<strong>in</strong>st overwhelm<strong>in</strong>g one another such as what is hot and what iscold, what is moist and what is dry, qualities which <strong>Allah</strong> has created, mak<strong>in</strong>g them <strong>in</strong>herent<strong>in</strong> our creation as well as <strong>in</strong> that <strong>of</strong> all animals and plants. Had He not thus safeguarded them,by neutraliz<strong>in</strong>g them once and by <strong>in</strong>creas<strong>in</strong>g the amount <strong>of</strong> what dim<strong>in</strong>ishes there<strong>of</strong> another,they would not have coexisted with one another, their mix<strong>in</strong>g would have been annulled, theircomposition would have dim<strong>in</strong>ished, and their ability to be composed or amalgamated wouldhave disappeared. Al-Hafeez carries a stronger mean<strong>in</strong>g than that <strong>of</strong> al-Hafiz. Al-Hafeez hastwo mean<strong>in</strong>gs: One is the opposite <strong>of</strong> oversight or forgetfulness, and its mean<strong>in</strong>g is derivedfrom know<strong>in</strong>g. When we say that the Almighty safeguards th<strong>in</strong>gs, we mean that He knowsthem <strong>in</strong> all their quantities and <strong>in</strong>tricacies, and that such knowledge is not altered bydim<strong>in</strong>ution, oversight, negligence, or forgetfulness. <strong>The</strong> other is that al-Hafeez safeguardsth<strong>in</strong>gs aga<strong>in</strong>st loss: He guards them, and all His characteristics and perfection are aboveext<strong>in</strong>ction. He has also said: "Attend constantly to prayers and to the middle prayers, andstand up truly obedient to <strong>Allah</strong>" (Qura'n, 2:238), and, "... the preservation <strong>of</strong> them both doesnot tire Him" (Qura'n, 2:255). He protects His Div<strong>in</strong>e statements, i.e. the Holy Qura'n, hencethe verse, "We have revealed the Rem<strong>in</strong>der, and We are its Guardian" (Qura'n, 15:9),mean<strong>in</strong>g Protectors aga<strong>in</strong>st alteration, distortion, or any tamper<strong>in</strong>g with its sacred text, appliedhere particularly to the text <strong>of</strong> the Holy Qura'n.Despite the greatness <strong>of</strong> his status, the Friend <strong>of</strong> <strong>Allah</strong> Abraham supplicated thus: "Lord!Grant me wisdom and jo<strong>in</strong> me with the righteous" (Qura'n, 26:83), and, "Lord! Make us bothsubmitt<strong>in</strong>g to You" (Qura'n, 2:128). Moses, who spoke to the Almighty, also supplicatedsay<strong>in</strong>g, "Lord! Expand my breast for me" (Qura'n, 20:25). <strong>The</strong> Almighty has said thefollow<strong>in</strong>g to His Prophet and Messenger Muhammed: "... had it not been that We had alreadyestablished you..." (Qura'n, 17:74), and, "... <strong>Allah</strong> will protect you from people" (Qura'n,5:67). He admonished the believers to pray by say<strong>in</strong>g, "Lord! Do not make our hearts deviateafter You have guided us aright" (Qura'n, 3:8).One who contemplates on the mean<strong>in</strong>gs <strong>of</strong> al-Hafeez and eagerly longs for Him with all hisheart is one <strong>in</strong> whose heart the love for His Lord is borne, the Lord Who protects His servanteven when the latter is disobedient to Him, fall<strong>in</strong>g short <strong>of</strong> worshipp<strong>in</strong>g Him, lagg<strong>in</strong>g beh<strong>in</strong>d<strong>in</strong> ador<strong>in</strong>g Him. He reawakens his heart from its <strong>in</strong>attentiveness. It is then that <strong>Allah</strong> makeshis heart like a preserved treasure <strong>of</strong> secrets, so he takes courageous stands, safeguard<strong>in</strong>g hissenses aga<strong>in</strong>st committ<strong>in</strong>g s<strong>in</strong>s, protect<strong>in</strong>g his heart aga<strong>in</strong>st spiritually harmful <strong>in</strong>s<strong>in</strong>uations.40. "Al-Muqeet"
In the Holy Qura'n, we read: "Whoever jo<strong>in</strong>s himself (to another) <strong>in</strong> a good cause shall have ashare there<strong>of</strong>, and whoever jo<strong>in</strong>s himself (to another) <strong>in</strong> an evil cause shall be responsible forit, and <strong>Allah</strong> controls all th<strong>in</strong>gs" (Qura'n, 4:85)."Al-Muqeet" is derived from the root noun qoot, sustenance, the food that susta<strong>in</strong>s the humanbody. Ibn `Abbas has said that al-Muqeet is al-Muqtadir, the Omnipotent. Al-Muqeet createsall be<strong>in</strong>gs, creat<strong>in</strong>g likewise the means for their sustenance. He provides ways for them tohave access to such means <strong>of</strong> sustenance; He has made accessible to them what is necessaryand what is a luxury. He susta<strong>in</strong>s the bodies and the souls. He has taken upon Himself tosusta<strong>in</strong> His creation. Al-Muqeet hears the silent supplication and responds to it and knows theaffliction and removes it. "Al-Muqeet" conveys the same mean<strong>in</strong>g as that <strong>of</strong> "al-Hafeez," theProtector; so, He protects and susta<strong>in</strong>s the liv<strong>in</strong>g be<strong>in</strong>gs.Reference to qoot exists throughout the Holy Qura'n. For example, <strong>Allah</strong> has said thefollow<strong>in</strong>g <strong>in</strong> Surat Fussilat: "And He made <strong>in</strong> it mounta<strong>in</strong>s above its surface, and He blessedthere<strong>in</strong> and made there<strong>in</strong> its foods, <strong>in</strong> four periods: alike for the seekers" (Qura'n, 41:10). Hesusta<strong>in</strong>s the hearts through knowledge, so He is al-Razzaq but <strong>in</strong> a more specific way, forsustenance <strong>in</strong>cludes both food and non-food items. Qoot is food sufficient to keep someone'sbody alive. It may also mean the One Who takes full control over someth<strong>in</strong>g or someone,Who is Capable <strong>of</strong> manag<strong>in</strong>g his/her affairs. Al-Muqeet Alone is Capable and Knowledgeable<strong>of</strong> everyth<strong>in</strong>g. One <strong>of</strong> the good manners <strong>in</strong>spired by this Attribute is that when food is broughtto you, you must recognize al-Muqeet Whose sustenance is quite spacious and encompass<strong>in</strong>g,through Whose Grace are you provided with food. Such a recognition will cause the light <strong>of</strong>this Attribute to lift you spiritually. God will then make you the treasure-house for Hisservants, enabl<strong>in</strong>g you to susta<strong>in</strong> others, teach them knowledge, and lead them to the ever-Liv<strong>in</strong>g, the Susta<strong>in</strong>er.Do not seek the achievement <strong>of</strong> all your wishes and desires except from <strong>Allah</strong>, for He surelyholds the keys to the treasures <strong>of</strong> His sustenance. Accord<strong>in</strong>g to one qudsi tradition, <strong>Allah</strong> saidto Moses, "O Moses! Ask Me with regard to everyth<strong>in</strong>g, <strong>in</strong>clud<strong>in</strong>g your shoe str<strong>in</strong>gs and thesalt for your pot."41. "Al-Haseeb"<strong>Allah</strong> has said <strong>in</strong> the Holy Qura'n, "... those who deliver the messages <strong>of</strong> <strong>Allah</strong> and fear Himand not fear anyone save <strong>Allah</strong>, and <strong>Allah</strong> suffices for tak<strong>in</strong>g account (<strong>of</strong>everyth<strong>in</strong>g)" (Qura'n, 33:39).Al-Haseeb is one <strong>of</strong> <strong>Allah</strong>'s Attributes, and it is <strong>of</strong>ten expla<strong>in</strong>ed as the One Who rewards. Itsmean<strong>in</strong>g may also be understood as the One Who provides sufficiently, Who grants whateverHis servants need; He is the Master upon Whom all rely; there is no haseeb besides Him, andall His creation are <strong>in</strong> need <strong>of</strong> His help and support. It is also said that al-haseeb is the One to
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AllahThe Concept of God in Islam (a
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IntroductionIn any theistic religio
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eminded him of the bloody and shame
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Knowing AllahMuhammed, the Messenge
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All Praise is due to Allah, the One
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The Praised One has said, He is the
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you then made you complete, then He
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The Ninety Nine Attributesof AllahI
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The Almighty is Endless regarding H
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produce it. They will also realize
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Who grants mercy beyond which there
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Unity of Allah (Tawhid)Islam falls
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is Allah, your Lord; so, worship Hi
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keep closing their eyes to the fact
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Abu Abdullah Imam Ja`fer al-Sadiq h
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descends during the night of the mi
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and the Exalted One, whereby He des
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perfected their design and computed
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[14] Ibid., p. 59.[15] al-Tusi, Al-
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How to Supplicate to AllahBefore ad
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me, and if I try to amend my steps,
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perfection of the Self. All qualiti
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eminding those whom He forgives of
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"Wait, therefore; surely they (too)
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The Messenger of Allah used to say,
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taken account in a clear Book. (36:
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ing the dead to life, and He shows
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Al-Mumeet causes your heart to die
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thoroughly" (Qura'n, 27:88).The roo