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The-concept-of-Allah-in-Islam

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In the Holy Qura'n, we read: "Whoever jo<strong>in</strong>s himself (to another) <strong>in</strong> a good cause shall have ashare there<strong>of</strong>, and whoever jo<strong>in</strong>s himself (to another) <strong>in</strong> an evil cause shall be responsible forit, and <strong>Allah</strong> controls all th<strong>in</strong>gs" (Qura'n, 4:85)."Al-Muqeet" is derived from the root noun qoot, sustenance, the food that susta<strong>in</strong>s the humanbody. Ibn `Abbas has said that al-Muqeet is al-Muqtadir, the Omnipotent. Al-Muqeet createsall be<strong>in</strong>gs, creat<strong>in</strong>g likewise the means for their sustenance. He provides ways for them tohave access to such means <strong>of</strong> sustenance; He has made accessible to them what is necessaryand what is a luxury. He susta<strong>in</strong>s the bodies and the souls. He has taken upon Himself tosusta<strong>in</strong> His creation. Al-Muqeet hears the silent supplication and responds to it and knows theaffliction and removes it. "Al-Muqeet" conveys the same mean<strong>in</strong>g as that <strong>of</strong> "al-Hafeez," theProtector; so, He protects and susta<strong>in</strong>s the liv<strong>in</strong>g be<strong>in</strong>gs.Reference to qoot exists throughout the Holy Qura'n. For example, <strong>Allah</strong> has said thefollow<strong>in</strong>g <strong>in</strong> Surat Fussilat: "And He made <strong>in</strong> it mounta<strong>in</strong>s above its surface, and He blessedthere<strong>in</strong> and made there<strong>in</strong> its foods, <strong>in</strong> four periods: alike for the seekers" (Qura'n, 41:10). Hesusta<strong>in</strong>s the hearts through knowledge, so He is al-Razzaq but <strong>in</strong> a more specific way, forsustenance <strong>in</strong>cludes both food and non-food items. Qoot is food sufficient to keep someone'sbody alive. It may also mean the One Who takes full control over someth<strong>in</strong>g or someone,Who is Capable <strong>of</strong> manag<strong>in</strong>g his/her affairs. Al-Muqeet Alone is Capable and Knowledgeable<strong>of</strong> everyth<strong>in</strong>g. One <strong>of</strong> the good manners <strong>in</strong>spired by this Attribute is that when food is broughtto you, you must recognize al-Muqeet Whose sustenance is quite spacious and encompass<strong>in</strong>g,through Whose Grace are you provided with food. Such a recognition will cause the light <strong>of</strong>this Attribute to lift you spiritually. God will then make you the treasure-house for Hisservants, enabl<strong>in</strong>g you to susta<strong>in</strong> others, teach them knowledge, and lead them to the ever-Liv<strong>in</strong>g, the Susta<strong>in</strong>er.Do not seek the achievement <strong>of</strong> all your wishes and desires except from <strong>Allah</strong>, for He surelyholds the keys to the treasures <strong>of</strong> His sustenance. Accord<strong>in</strong>g to one qudsi tradition, <strong>Allah</strong> saidto Moses, "O Moses! Ask Me with regard to everyth<strong>in</strong>g, <strong>in</strong>clud<strong>in</strong>g your shoe str<strong>in</strong>gs and thesalt for your pot."41. "Al-Haseeb"<strong>Allah</strong> has said <strong>in</strong> the Holy Qura'n, "... those who deliver the messages <strong>of</strong> <strong>Allah</strong> and fear Himand not fear anyone save <strong>Allah</strong>, and <strong>Allah</strong> suffices for tak<strong>in</strong>g account (<strong>of</strong>everyth<strong>in</strong>g)" (Qura'n, 33:39).Al-Haseeb is one <strong>of</strong> <strong>Allah</strong>'s Attributes, and it is <strong>of</strong>ten expla<strong>in</strong>ed as the One Who rewards. Itsmean<strong>in</strong>g may also be understood as the One Who provides sufficiently, Who grants whateverHis servants need; He is the Master upon Whom all rely; there is no haseeb besides Him, andall His creation are <strong>in</strong> need <strong>of</strong> His help and support. It is also said that al-haseeb is the One to

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