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The-concept-of-Allah-in-Islam

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the sun and the moon subservient (to His will): each runs to an assigned term; surely He is theMighty, the <strong>of</strong>t-Forgiv<strong>in</strong>g. (39:5)As regard<strong>in</strong>g the verse say<strong>in</strong>g, "Inform My servants that I am the Forgiv<strong>in</strong>g, theMerciful" (Qura'n, 15:49), some companions <strong>of</strong> the Prophet were once <strong>in</strong>dulged <strong>in</strong> laughter asthe Messenger <strong>of</strong> <strong>Allah</strong> passed by. He greeted them then said to them, "Do you laugh whilethe fire is before you?" <strong>The</strong>y regretted and felt extremely depressed. He soon went back tothem and said, "Gabriel has just come to me and said that <strong>Allah</strong> asked why I caused some <strong>of</strong>His servants to lose hope <strong>in</strong> His mercy," then he repeated 39:5 quoted above.<strong>The</strong> lot <strong>of</strong> one who wishes to personify the Attribute "al-Ghafoor" is that he constantly seeksHis forgiveness; he forgives His servants time and over aga<strong>in</strong>. This is the key to obta<strong>in</strong><strong>in</strong>g theforgiveness <strong>of</strong> <strong>Allah</strong> as referred to <strong>in</strong> 24:22: "Do not let those among you who possess graceand abundance swear aga<strong>in</strong>st giv<strong>in</strong>g to the near <strong>of</strong> k<strong>in</strong> and the poor and those who have fled<strong>in</strong> <strong>Allah</strong>'s way; they should pardon and overlook. Do not you love that <strong>Allah</strong> would forgiveyou? <strong>Allah</strong> is Forgiv<strong>in</strong>g, Merciful."36. "Al-Shakoor"<strong>Allah</strong> has said, "So that He may pay them back their rewards <strong>in</strong> full and give them more out<strong>of</strong> His grace: surely He is the Forgiv<strong>in</strong>g, the One Who multiplies the rewards" (Qura'n,35:30). L<strong>in</strong>guistically, "al-Shakoor" is derived from the root word shukr which conveys themean<strong>in</strong>g <strong>of</strong>: an <strong>in</strong>crease. Arabs describe a land as such if its plants are abundant. <strong>The</strong>ydescribe an animal as such if it is fattened. Plants susta<strong>in</strong>ed by a little amount <strong>of</strong> water arecalled shakoor. Al-Shakoor thanks quite <strong>of</strong>ten, Who appreciates acts <strong>of</strong> righteousness, charityand k<strong>in</strong>dness. A servant <strong>of</strong> <strong>Allah</strong> who is shakoor is one who perseveres to thank his Lord byobey<strong>in</strong>g Him and by carry<strong>in</strong>g out the obligations which He has mandated on him. Shukr isrecognition and propagation <strong>of</strong> goodness.Al-Shakoor, <strong>Allah</strong>, appreciates even the few good deeds His servants do, doubl<strong>in</strong>g Hisrewards for them. His way <strong>of</strong> thank<strong>in</strong>g them is by giv<strong>in</strong>g them <strong>of</strong> His bounties though He wasthe One Who enabled them to do such good deeds <strong>in</strong> the first place. He planted <strong>in</strong> their heartsthe desire to do them, then He provided for them all the means to carry them out. He enablesHis servants to be grateful for the bless<strong>in</strong>gs which He bestows upon them, so He rewardsthem even for small acts <strong>of</strong> obedience to Him with an abundance <strong>of</strong> His good th<strong>in</strong>gs. Hegrants for a few days' endeavor a bliss <strong>in</strong> the hereafter that never ends.Al-Shakoor accepts the little and Who gives a lot. <strong>Allah</strong> has called Himself al-Shakoor <strong>in</strong>order to tell us that He rewards His servants for thank<strong>in</strong>g Him; hence, the reward for suchgratitude is called shukr, just as the penalty for a bad deed is called bad; He has said, "And therecompense <strong>of</strong> evil is a like punishment" (Qura'n, 42:40).

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