Whom everyth<strong>in</strong>g honourable is referred, and with Him does every glory end. He calls Hisservants to account for their deeds, Who tries those who obey Him and rewards them for suchobedience, Who calls those who disobey Him to account and penalizes them for theirdisobedience; He, and only He, tries everyone.Th<strong>in</strong>gs are connected to one another, and <strong>in</strong> the end they are connected to <strong>Allah</strong> Who hassaid, "O Prophet! <strong>Allah</strong> suffices you and the believers who follow you" (Qura'n, 8:64). If welook at this great cosmos, which is fixed and unaffected by external effects s<strong>in</strong>ce millions <strong>of</strong>years, we will conclude that there is a complex account<strong>in</strong>g system for it which is spontaneous.It makes cosmic criteria fixed <strong>in</strong> order to guarantee the preservation <strong>of</strong> human life on earth <strong>in</strong>the best way so that man may be able to perform the function for which <strong>Allah</strong> created him,that is, to worship Him. <strong>The</strong> number <strong>of</strong> computations required to run such a tremendouscosmos can never be conceived by any human m<strong>in</strong>d; so, how can one imag<strong>in</strong>e thespontaneous alterations <strong>of</strong> some while the rest rema<strong>in</strong> the same?! It is the Great al-haseeb, thecomput<strong>in</strong>g One, the Great, the most swift <strong>of</strong> all those who compute. It truly is an Attributewhich deserves a close look. If a th<strong>in</strong>k<strong>in</strong>g person were to rema<strong>in</strong> th<strong>in</strong>k<strong>in</strong>g all life, he willnever be able to compute except very, very little <strong>in</strong>deed. Yet I like through these simplestatements to give the reader an idea that may provide him with a glimpse <strong>of</strong> the greatness <strong>of</strong>this miraculous Attribute:<strong>The</strong> verb "hasaba" means: counted, computed, calculated, deducted a total, etc. "hisab"means: count<strong>in</strong>g, comput<strong>in</strong>g, calculat<strong>in</strong>g, or account<strong>in</strong>g, and it is accomplished by add<strong>in</strong>g,subtract<strong>in</strong>g, and such related steps. <strong>The</strong> science <strong>of</strong> hisab is arithmetics from which moreadvanced sciences: algebra, mathematics, and calculus, are derived. <strong>The</strong> Holy Qura'n conta<strong>in</strong>sreferences to al-haseeb and the derivatives <strong>of</strong> its root word <strong>in</strong> verses such as these:... and though there may be the weight <strong>of</strong> a gra<strong>in</strong> <strong>of</strong> mustard seed, We will (still) br<strong>in</strong>g it, andsufficient are We to take account. (21:47) <strong>The</strong>n are they sent back to <strong>Allah</strong>, their Master, theTrue One; now surely His is the judgment, and He is the swiftest <strong>in</strong> tak<strong>in</strong>g account. (6:62)<strong>The</strong>y shall have (their) portion <strong>of</strong> what they have earned, and <strong>Allah</strong> is swift <strong>in</strong> reckon<strong>in</strong>g.(2:202) <strong>The</strong>re is none to repeal His decree, and He is swift to take account. (13:41) ... there hef<strong>in</strong>ds <strong>Allah</strong>, so He pays him back his reckon<strong>in</strong>g <strong>in</strong> full, and <strong>Allah</strong> is swift <strong>in</strong> reckon<strong>in</strong>g.(24:39)In order to be acqua<strong>in</strong>ted with the secret <strong>of</strong> <strong>Allah</strong>'s Power as embedded <strong>in</strong> His Attribute "alhaseeb",as it manifests itself upon His creation, let us take a look at the chemical,physiological and astronomical balance exist<strong>in</strong>g <strong>in</strong> the cosmos. We will see that there is ahigh comput<strong>in</strong>g power too great to be conceived, one capable <strong>of</strong> conduct<strong>in</strong>g suchcomputations and controlled by One Who is fully knowledgeable <strong>of</strong> the cosmos <strong>in</strong> its entirety,<strong>of</strong> the smallest atom <strong>in</strong> it up to the largest planet. Had it not been so, its cosmic computationswould not have rema<strong>in</strong>ed fixed. In order to form an idea about the complexity <strong>of</strong> suchcomputations, we have to provide an example:
Were we to th<strong>in</strong>k for one moment about the number <strong>of</strong> computations which take place <strong>in</strong>sideour bodies, we will surely be unable to calculate them. So, how can man conceive the number<strong>of</strong> computations <strong>in</strong> the whole cosmos from the smallest atom to the largest planet <strong>in</strong> theirvarious types, orbits, and environments? <strong>The</strong> m<strong>in</strong>d, no matter how great, can never do so, andit will def<strong>in</strong>itely recognize <strong>Allah</strong> and His Absolute Power, and that He is the only capable alhaseebWho can make such computations; so, let us contemplate on this Attribute so that wemay honour and thank Him. <strong>Allah</strong> has po<strong>in</strong>ted out <strong>in</strong> the text <strong>of</strong> the Holy Qura'n thecalculation accord<strong>in</strong>g to which the cosmos is arranged <strong>in</strong> accordance with places very wellcomputed <strong>in</strong> their locations, orbits and speeds: "Surely We have created everyth<strong>in</strong>g accord<strong>in</strong>gto a measure. And Our command is but one, as (swift as) the tw<strong>in</strong>kl<strong>in</strong>g <strong>of</strong> an eye" (Qura'n,54:49-50). He has also said,But nay! I swear by the fall<strong>in</strong>g <strong>of</strong> the stars, and most surely it is a very great oath, if you onlyknow... (56:75-76) <strong>The</strong> sun and the moon follow a reckon<strong>in</strong>g. (55:5) (As for) the moon, Wehave orda<strong>in</strong>ed for it stages till it becomes aga<strong>in</strong> like an old dry palm branch. (36:39) ... andorda<strong>in</strong>ed for it mansions so that you may know the computation <strong>of</strong> years and the reckon<strong>in</strong>g.(10:5) He causes the dawn to break, and he has made the night for (you to) rest, and the sunand the moon for reckon<strong>in</strong>g. (6:96)As a matter <strong>of</strong> fact, there is hardly any verse which does not conta<strong>in</strong> one <strong>in</strong>dication or moreabout the computed system <strong>of</strong> the cosmos or <strong>of</strong> the human body, but the Holy Qura'nhighlights a specific significance for a different type <strong>of</strong> calculations: the calculations <strong>of</strong> thesustenance <strong>of</strong> <strong>Allah</strong>'s servants accord<strong>in</strong>g to the wisdom <strong>of</strong> <strong>Allah</strong>, some <strong>of</strong> which are accord<strong>in</strong>gto a measure, and some com<strong>in</strong>g from whence a servant <strong>of</strong> <strong>Allah</strong> does not know: "... and <strong>Allah</strong>gives means <strong>of</strong> subsistence to whomsoever He pleases without measure" (Qura'n, 2:212).Such is usually the sustenance <strong>of</strong> the righteous whom <strong>Allah</strong> susta<strong>in</strong>s from whence they do notknow or expect: "... and whoever is careful <strong>of</strong> (his duty to) <strong>Allah</strong>, He will make an outlet forhim and give him sustenance from whence he does not expect" (Qura'n, 65:2-3). Also, <strong>Allah</strong>'sgiv<strong>in</strong>g is great, so great that its true value can never be conceived or computed. <strong>The</strong>re is still agreater calculation: the calculation <strong>of</strong> the deeds and the <strong>in</strong>tentions beh<strong>in</strong>d them, theirrecord<strong>in</strong>g as well as the rewards for them <strong>in</strong> the life <strong>of</strong> this world or <strong>in</strong> the one to come, or <strong>in</strong>both, for the Almighty says the follow<strong>in</strong>g <strong>in</strong> this regard:
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AllahThe Concept of God in Islam (a
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IntroductionIn any theistic religio
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eminded him of the bloody and shame
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Knowing AllahMuhammed, the Messenge
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All Praise is due to Allah, the One
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The Praised One has said, He is the
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you then made you complete, then He
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The Ninety Nine Attributesof AllahI
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The Almighty is Endless regarding H
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produce it. They will also realize
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Who grants mercy beyond which there
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Unity of Allah (Tawhid)Islam falls
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is Allah, your Lord; so, worship Hi
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keep closing their eyes to the fact
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Abu Abdullah Imam Ja`fer al-Sadiq h
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descends during the night of the mi
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and the Exalted One, whereby He des
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perfected their design and computed
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[14] Ibid., p. 59.[15] al-Tusi, Al-
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How to Supplicate to AllahBefore ad
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me, and if I try to amend my steps,
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Al-Qudds is the One Who is above ne
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- Page 50 and 51: e overcome or in any way harmed, th
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- Page 59 and 60: e called badee' at all; so, this At
- Page 61 and 62: said, "And most surely We bring to
- Page 63 and 64: Al-Saboor, Glory to Him, is the Cle
- Page 66 and 67: Whenever the Messenger of Allah pro
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- Page 80 and 81: The Messenger of Allah used to say
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eminding those whom He forgives of
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"Wait, therefore; surely they (too)
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The Messenger of Allah used to say,
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taken account in a clear Book. (36:
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ing the dead to life, and He shows
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Al-Mumeet causes your heart to die
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thoroughly" (Qura'n, 27:88).The roo