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Reformed Presbyterian Minutes of Synod 1995 - Rparchives.org

Reformed Presbyterian Minutes of Synod 1995 - Rparchives.org

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176 MINUTES OF THE SYNOD OF THE(e) Lovingly, that the people may see his ministry springing from a genuinelove for the Lord and a deep desire to do them good.(f) Solemnly, as appropriate to the Word <strong>of</strong> God; avoiding the kind <strong>of</strong>gestures, tone <strong>of</strong> voice, and expressions, that give opportunity for people todespise him and his ministry.(g) As taught by God, and convinced in his own heart, that all that heteaches is the truth <strong>of</strong> Christ; and living before the congregation, as anexample to them; earnestly, both in private and public, recommending hislabors to the blessing <strong>of</strong> God, and watchfully looking to himself, and to theflock <strong>of</strong> which the Lord has made him an overseer. In this way, the truth willbe faithfully preserved, many people converted to Christ and built up in theChristian faith and life, and he himself will receive many encouragements inhis ministry in this life, and afterward a crown <strong>of</strong> glory in the world to come.27. The worshippers in the fact and manner <strong>of</strong> their attention have a partin the preaching <strong>of</strong> the Word. They should listen with "diligence,preparation, and prayer, receive it with faith and love, lay it up in theirhearts, and practiceit in their lives" (Shorter Catechism, A. 90).The Benediction28. Public worship should be concluded with a solemn blessing upon thepeople by the one who has preached the Word. The common form is "Thegrace <strong>of</strong> the Lord Jesus Christ, and the love <strong>of</strong> God, and the communion <strong>of</strong>the Holy Spirit be with you all. Amen" (2 Cor. 13:14). Scripture suppliesseveral suitable benedictions (for example, Heb. 13:20-21, 1 Cor. 1:3, Eph.6:23-24, 2 Thess. 3:16; Num. 6:24-26).29. The benediction is a pronouncement, not a prayer <strong>of</strong> adjournment,and should never become a mere formality for dismissing the congregation.The bestowing <strong>of</strong> the blessing <strong>of</strong> God, the Father, Son, and Holy Spirit, is ahigh and holy privilege for those who pronounce it in God's name and thosewho receiveit as faithful worshippers <strong>of</strong> God. Accordingly, the congregationshould wait quietly and reverently to receive the benediction.Chapter 3The Administration <strong>of</strong> the SacramentsI. The sacraments ordained by the Lord Jesus Christ in the NewTestament are two in number: Baptism and the Lord's Supper. They are tobe administered according to Christ's appointment, and only by ministers <strong>of</strong>Christ, who are called to be stewards <strong>of</strong> the mysteries <strong>of</strong> God. They arenormally to be administered in the house <strong>of</strong> worship and in connection withthe public worship <strong>of</strong> the church. Nevertheless, if a Session judges that veryunusual circumstances obtain in a particular instance, the sacraments may be

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