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Reformed Presbyterian Minutes of Synod 1995 - Rparchives.org

Reformed Presbyterian Minutes of Synod 1995 - Rparchives.org

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REFORMED PRESBYTERIAN CHURCH 177administered elsewhere; but, in any event, the church must be represented inthe service.Baptism2. Baptism marks admission into the visible church and symbolizesingrafting into Christ. It is therefore not to be repeated. The water <strong>of</strong>baptism is properly applied by sprinkling or pouring.3. Baptism is to be administered to those who make a credible pr<strong>of</strong>ession<strong>of</strong> faith in Christ and to their children. The baptism <strong>of</strong> infant covenantchildren is not to be unnecessarily delayed. Notice <strong>of</strong> intention to present achild for baptism must be given to the session by a parent who is a believer.The baptism <strong>of</strong> adults must follow their public pr<strong>of</strong>ession <strong>of</strong> faith in Christand assent to the Covenant <strong>of</strong> Church Membership.4. In the administration <strong>of</strong> baptism, the minister should follow the patterndescribed in the following sections, although he may employ differentlanguage, using his own liberty and godly wisdom, as the edification <strong>of</strong> thepeople shall require.4.1 Before administering baptism, instruction should be given as to theinstitution, nature, use and ends <strong>of</strong> the sacrament:"Baptism is a sacrament ordained by our Lord Jesus Christ. It is a sign andseal <strong>of</strong> the inclusion <strong>of</strong> the person who is baptized in the covenant <strong>of</strong> grace.Teaching that we and our children are conceived and born in sin, it witnessesand seals to us the remission <strong>of</strong> sins and the bestowal <strong>of</strong> all the gifts <strong>of</strong>salvation through union with Christ. Baptism with water signifies and sealscleansing from sin by the blood and Spirit <strong>of</strong> Christ, together with our deathto sin and our resurrection to newness <strong>of</strong> life by virtue <strong>of</strong> the death andresurrection <strong>of</strong> Christ. Since these gifts <strong>of</strong> salvation are the gracious provision<strong>of</strong> the triune God, who is pleased to claim us as His very own, we arebaptized into the name <strong>of</strong> the Father and <strong>of</strong> the Son and <strong>of</strong> the Holy Spirit.Since baptized persons are called upon to assume the obligations <strong>of</strong> thecovenant, baptism summons us to renounce the world and the flesh and towalk humbly with our God in devotion to His commandments."When an infant is to be baptized, the minister shall give instruction as to theground <strong>of</strong> infant baptism:"Although our young children do not yet understand these things, they arenevertheless to be baptized. For the promise <strong>of</strong> the covenant is made tobelievers and to their seed, as God declared to Abraham, 'And I will establishMy covenant between Me and you and your descendants after you in theirgenerations, for an everlasting covenant, to be God to you and yourdescendants after you' (Genesis 17:7). Under the New Testament, no less

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