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Slave Narratives: a Folk History of Slavery in the United States

Slave Narratives: a Folk History of Slavery in the United States

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<strong>Slave</strong> <strong>Narratives</strong>: a <strong>Folk</strong> <strong>History</strong> <strong>of</strong> <strong>Slave</strong>ry by Various 105Conditions and rules were bad and <strong>the</strong> punishments were severe and barbarous. Some marsters acted likesavages. In some <strong>in</strong>stances slaves were burned at <strong>the</strong> stake. Families were torn apart by sell<strong>in</strong>g. Mo<strong>the</strong>rs weresold from <strong>the</strong>ir children. Children were sold from <strong>the</strong>ir mo<strong>the</strong>rs, and <strong>the</strong> fa<strong>the</strong>r was not considered <strong>in</strong> anywayas a family part. These conditions were here before <strong>the</strong> Civil War and <strong>the</strong> conditions <strong>in</strong> a changed sense havebeen here ever s<strong>in</strong>ce. The whites have always held <strong>the</strong> slaves <strong>in</strong> part slavery and are still practic<strong>in</strong>g <strong>the</strong> sameth<strong>in</strong>gs on <strong>the</strong>m <strong>in</strong> a different manner. Whites lynch, burn, and persecute <strong>the</strong> Negro race <strong>in</strong> America yet; and<strong>the</strong>re is little <strong>the</strong>y are do<strong>in</strong>g to help <strong>the</strong>m <strong>in</strong> anyway.L<strong>in</strong>coln got <strong>the</strong> praise for free<strong>in</strong>g us, but did he do it? He give us freedom without giv<strong>in</strong>g us any chance to liveto ourselves and we still had to depend on <strong>the</strong> sou<strong>the</strong>rn white man for work, food and cloth<strong>in</strong>g, and he held usthrough our necessity and want <strong>in</strong> a state <strong>of</strong> servitude but little better than slavery. L<strong>in</strong>coln done but little for<strong>the</strong> Negro race and from liv<strong>in</strong>g standpo<strong>in</strong>t noth<strong>in</strong>g. White folks are not go<strong>in</strong>g to do noth<strong>in</strong>g for Negroes exceptkeep <strong>the</strong>m down.Harriet Beecher Stowe, <strong>the</strong> writer <strong>of</strong> Uncle Tom's Cab<strong>in</strong>, did that for her own good. She had her own <strong>in</strong>terestsat heart and I don't like her, L<strong>in</strong>coln, or none <strong>of</strong> <strong>the</strong> crowd. The Yankees helped free us, so <strong>the</strong>y say, but <strong>the</strong>ylet us be put back <strong>in</strong> slavery aga<strong>in</strong>.When I th<strong>in</strong>k <strong>of</strong> slavery it makes me mad. I do not believe <strong>in</strong> giv<strong>in</strong>g you my story 'cause with all <strong>the</strong> promisesthat have been made <strong>the</strong> Negro is still <strong>in</strong> a bad way <strong>in</strong> <strong>the</strong> <strong>United</strong> <strong>States</strong>, no matter <strong>in</strong> what part he lives it's all<strong>the</strong> same. Now you may be all right; <strong>the</strong>re are a few white men who are but <strong>the</strong> pressure is such from yourwhite friends that you will be compelled to talk aga<strong>in</strong>st us and give us <strong>the</strong> cold shoulder when you are around<strong>the</strong>m, even if your heart is right towards us.You are go<strong>in</strong>g around to get a story <strong>of</strong> slavery conditions and <strong>the</strong> persecusions <strong>of</strong> Negroes before <strong>the</strong> civil warand <strong>the</strong> economic conditions concern<strong>in</strong>g <strong>the</strong>m s<strong>in</strong>ce that war. You should have known before this late day allabout that. Are you go<strong>in</strong>g to help us? No! you are only help<strong>in</strong>g yourself. You say that my story may be put<strong>in</strong>to a book, that you are from <strong>the</strong> Federal Writer's Project. Well, <strong>the</strong> Negro will not get anyth<strong>in</strong>g out <strong>of</strong> it, nomatter where you are from. Harriet Beecher Stowe wrote Uncle Tom's Cab<strong>in</strong>. I didn't like her book and I hateher. No matter where you are from I don't want you to write my story cause <strong>the</strong> white folks have been and arenow and always will be aga<strong>in</strong>st <strong>the</strong> negro.LEN. C. District: No. 3 [320016] Worker: Travis Jordan Subject: Hecter Hamilton Ex-slave 90 Years.[TR: Date Stamp "JUN 30 1937"]HECTER HAMILTON EX-SLAVE 90 YEARSDey wuz two General Lee's, <strong>in</strong> de 'Federate War. One los' his fight, but de o<strong>the</strong>r won his.One <strong>of</strong> dese Generals wuz a white man dat rode a white hoss, an' de o<strong>the</strong>r wuz a mean fight<strong>in</strong>' gander dat Inamed General Lee, though I didn' know den dat he wuz go<strong>in</strong>' to live up to his name. But when de time comedat long neck gander out fit de whole 'Federate army.My white fo'ks lived <strong>in</strong> Virg<strong>in</strong>ia. Dey wuz Marse Peter an' Mis' Laura Hamilton. Dey lived on de bigHamilton plantation dat wuz so big dat wid all de niggers dey had dey couldn' 'ten' half <strong>of</strong> it. Dis lan' donebeen handed down to Marse Peter from more den six gran'pappys. Dey wuz cotton an' 'bacca fields a milewide; de wheat fields as far as yo' could see wuz like a big sheet <strong>of</strong> green water, an' it took half hour to plowone row <strong>of</strong> cawn, but dey wuz plenty <strong>of</strong> slaves to do de work. Mistah Sidney Effort, Marse Peter's overseer,rode all over de fields every day, cuss<strong>in</strong>' an' crack<strong>in</strong>' his long blacksnake whip. He drove dem niggers like dey

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