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Slave Narratives: a Folk History of Slavery in the United States

Slave Narratives: a Folk History of Slavery in the United States

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<strong>Slave</strong> <strong>Narratives</strong>: a <strong>Folk</strong> <strong>History</strong> <strong>of</strong> <strong>Slave</strong>ry by Various 69You mebbe doan know hit, but de prisoners hyar doan git de blues so bad if de company comes on visit<strong>in</strong>'days, an' de mail comes reg'lar. We's always gitt<strong>in</strong>' up somep<strong>in</strong>' ter have a little fun, so somebody gits up deJoe Moe.Yo' sees dat when a new nigger comes <strong>in</strong> he am skeerd an' has got de blues. Somebody goes ter cheer him upan' dey axes him hadn't he ru<strong>the</strong>r be hyar dan daid. Yo' see he am moughty blue den, so mebbe he says da<strong>the</strong>'d ru<strong>the</strong>r be daid; den dis feller what am try<strong>in</strong>' ter cheer him tells him dat all right he sho' will die dat [HWcorrection: 'cause] he's got de Joe Moe put on him.Seberal days atter dis de new nigger f<strong>in</strong>'s a little rag full <strong>of</strong> somep<strong>in</strong> twix de bed an' mattress an' he axes whathit am. Somebody tells him dat hit am de Joe Moe, an' dey tells him dat de only way he can git de spell <strong>of</strong>f amter git de bag <strong>of</strong>f on somebody else. Ever'body but him knows' bout hit so de Joe Moe keeps com<strong>in</strong>' back till anew one comes <strong>in</strong> an' he l'arns de joke.Talk<strong>in</strong>' 'bout ghostes I wants ter tell you dat de air am full <strong>of</strong> 'em. Dar's a strip from de groun' 'bout four feethigh which am light on de darkes' night, case hit can't git dark down dar. Git down an' crawl an' yo'll see amillion laigs <strong>of</strong> eber' k<strong>in</strong>' an' if'en you lis'ens you'll hyar a little groan<strong>in</strong>' an' den you has gone through a warmspot.B. N.N. C. District: No. 2 [320186] Worker: T. Pat Mat<strong>the</strong>ws No. Words: 725 Subject: HARRIET ANN DAVESStory Teller: Harriet Ann Daves Editor: Daisy Bailey Waitt[TR: No Date Stamp]HARRIET ANN DAVES 601 E. Cabarrus StreetMy full name is Harriet Ann Daves, I like to be called Harriet Ann. If my mo<strong>the</strong>r called me when she wasliv<strong>in</strong>g, I didn't want to answer her unless she called me Harriet Ann. I was born June 6, 1856. Milton Waddell,my mo<strong>the</strong>r's marster was my fa<strong>the</strong>r, and he never denied me to anybody.My mo<strong>the</strong>r was a slave but she was white. I do not know who my mo<strong>the</strong>r's fa<strong>the</strong>r was. My mo<strong>the</strong>r was MaryColl<strong>in</strong>s. She said that her fa<strong>the</strong>r was an Indian. My mo<strong>the</strong>r's mo<strong>the</strong>r was Mary Jane Coll<strong>in</strong>s, and she waswhite--maybe part Indian. My grandfa<strong>the</strong>r was old man William D. Waddell, a white man. I was born <strong>in</strong>Virg<strong>in</strong>ia near Orange Courthouse. The Waddells moved to Lex<strong>in</strong>gton, Missouri, after I was born. I guesssome <strong>of</strong> <strong>the</strong> family would not like it if <strong>the</strong>y knew I was tell<strong>in</strong>g this. We had good food and a nice place to live.I was noth<strong>in</strong>g but a child, but I know, and remember that I was treated k<strong>in</strong>dly. I remember <strong>the</strong> surrender verywell. When <strong>the</strong> surrender came my grandfa<strong>the</strong>r came to mo<strong>the</strong>r and told her: 'Well, you are as free as I am.'That was William D. Waddell. He was one <strong>of</strong> <strong>the</strong> big shots among <strong>the</strong> white folks.My white grandmo<strong>the</strong>r wanted mo<strong>the</strong>r to give me to her entirely. She said she had more right to me than myIndian grandmo<strong>the</strong>r that she had plenty to educate and care for me. My mo<strong>the</strong>r would not give me to her, andshe cried. My mo<strong>the</strong>r gave me to my Indian grandmo<strong>the</strong>r. I later went back to my mo<strong>the</strong>r.While we were <strong>in</strong> Missouri some <strong>of</strong> my fa<strong>the</strong>r's people, a white girl, sent for me to come up to <strong>the</strong> great house.I had long curls and was considered pretty. The girl remarked, 'Such a pretty child' and kissed me. Sheafterwards made a remark to which my fa<strong>the</strong>r who was <strong>the</strong>re, my white fa<strong>the</strong>r, took exception tell<strong>in</strong>g her I washis child and that I was as good as she was. I remember this <strong>in</strong>cident very dist<strong>in</strong>ctly.My mo<strong>the</strong>r had two children by <strong>the</strong> same white man, my fa<strong>the</strong>r. The o<strong>the</strong>r was a girl. She died <strong>in</strong> California.My fa<strong>the</strong>r never married. He loved my mo<strong>the</strong>r, and he said if he could not marry Mary he did not want to

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