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Slave Narratives: a Folk History of Slavery in the United States

Slave Narratives: a Folk History of Slavery in the United States

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<strong>Slave</strong> <strong>Narratives</strong>: a <strong>Folk</strong> <strong>History</strong> <strong>of</strong> <strong>Slave</strong>ry by Various 60meal (corn meal), 2 lbs oat meal, 2 lb dry skim milk, and 1 lb plate meat. Dis is what I gits fer one week'lowance. I can't work much, but de white folks gib me meals fur wash<strong>in</strong>' de woodwork <strong>in</strong> dere houses, dewhite folks <strong>in</strong> Hayes's Bottom. What little I do, I does fer him. He gives me meals for work<strong>in</strong>'. De charitygives me about 80 cts worth o' rations a week.I wus seven years old when de Yankees come through. All de niggers 'cept me an' de white folks ran to dewoods. I didn't have sense enough ter run, so I stayed on de porch where dey were pass<strong>in</strong>' by. One <strong>of</strong> 'empo<strong>in</strong>ted his gun at me. I remember it as well as it was yisterday. Yes sir, I seed de Yankees and I remember declo<strong>the</strong>s dey wore. Dey were blue and dere coats had capes on' em and large brass buttons. De niggers andwhite folks were afraid <strong>of</strong>' em. De ole house where dey came by, an' me on de porch is still stand<strong>in</strong>', yes sir,and dey are liv<strong>in</strong>' <strong>in</strong> it now. It belongs to Ralph Crowder, and he has a fellow by de name o' Edward, a coloredman, liv<strong>in</strong>' dere now. De house is de udder side o' Swift Creek, right at Rands Mill. I belonged ter ole manWilliam Crowder dur<strong>in</strong>' slavery, Tom Crowder's daddy. Ralph is Tom's son. My missus wus named MissMelv<strong>in</strong>a an' if I lives ter be a hundred years old I will never forget dem white folks. Yes sir, dey shore wusgood ter us. We had good food, good clo<strong>the</strong>s and a good place ter sleep.My mo<strong>the</strong>r died before de war, but Miss Melv<strong>in</strong>a wus so good ter us we didn't know so much difference.Mo<strong>the</strong>r wus de first person I remember see<strong>in</strong>' dead. When she died Miss Melv<strong>in</strong>a, marster's wife, called uschillun <strong>in</strong> and says, 'Chillun your mo<strong>the</strong>r is dead, but anyth<strong>in</strong>g <strong>in</strong> dis kitchen you wants ter eat go take it, butdon't slip nuth<strong>in</strong>'. If you slip it you will soon be steal<strong>in</strong>' th<strong>in</strong>gs.' I had four bro<strong>the</strong>rs and one sister, and none <strong>of</strong>us never got <strong>in</strong>to trouble 'bout steal<strong>in</strong>'. She taught us ter let o<strong>the</strong>r people's th<strong>in</strong>gs alone.My fa<strong>the</strong>r wus named Waddy Crowder. My mo<strong>the</strong>r wus named Neelie Crowder. Grandpa was named JacobCrowder and grandma was named Sylvia Crowder. I know dem jist as good as if it wus yisterday.Never went ter school a day <strong>in</strong> my life. I can't read an' write. Dey would not 'low slaves ter have books, no sirreee, no, dat dey wouldn't. We went wid de white folks to church; dey were good ter us, dat's de truth. Derea<strong>in</strong>t many people dat knows 'bout dem good times. Dey had a lot o' big d<strong>in</strong>ners and when de white folks gotthrough I would go up and eat all I wanted.I 'member chopp<strong>in</strong>' cotton on Clabber branch when I wus a little boy before de surrender. When de surrendercome I didn't like it. Daddy an' de udders didn't like it, 'cause after de surrender dey had to pay marster fer demeat an' th<strong>in</strong>gs. Before dat dey didn't have nuth<strong>in</strong>' to do but work. Dere were eight slaves on de place <strong>in</strong>slavery time. Clabber branch run <strong>in</strong>to Swift Creek. Lord have mercy, I have caught many a fish on dat branch.I also piled brush <strong>in</strong> de w<strong>in</strong>ter time. Birds went <strong>in</strong> de brush ter roost. Den we went bird bl<strong>in</strong>d<strong>in</strong>'. We hadtorches made o' lightwood spl<strong>in</strong>ters, and brushes <strong>in</strong> our han's, we hit de piles o' brush after we got 'round 'em.When de birds come out we would kill 'em. Dere were lots o' birds den. We killed' em at night <strong>in</strong> <strong>the</strong> sagefields[5] where broom grass was thick. Dem were de good times. No sich times now. We killed rob<strong>in</strong>s, doves,patridges and o<strong>the</strong>r k<strong>in</strong>ds o' birds. Dey a<strong>in</strong>t no such gangs o' birds now. We briled 'em over coals o' fire andfried 'em <strong>in</strong> fry<strong>in</strong>' pans, and sometimes we had a bird stew, wid all de birds we wanted. De stew wus de bes' o'all. Dere a<strong>in</strong>t no sich stews now. We put flour <strong>in</strong> de stew. It was made <strong>in</strong>to pastry first, and we called it slick.When we cooked chicken wid it we called it chicken slick.Dere were no overseers on our plantation. Marster wouldn't let you have any money on Sunday. He would nottrade on Sunday. He would not handle money matters on Monday, but 'cept<strong>in</strong>' dese two days if you went tohim he would keep you. He was who a good ole man. Dat's de truf.The Ku Klux would certa<strong>in</strong>ly work on you. If dey caught you out <strong>of</strong> your place dey would git wid you. I don'tremember anyth<strong>in</strong>g 'bout de Freedman's Bureau but de Ku Klux Klan was someth<strong>in</strong>g all niggers wus scared<strong>of</strong>. Yes sir, dey would get wid you. Dats right. Ha! Ha! Dat's right.I never seen a slave whupped, no sir, I never see a slave sold. I saw de speculators do'. I saw de patterollers,

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