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Slave Narratives: a Folk History of Slavery in the United States

Slave Narratives: a Folk History of Slavery in the United States

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<strong>Slave</strong> <strong>Narratives</strong>: a <strong>Folk</strong> <strong>History</strong> <strong>of</strong> <strong>Slave</strong>ry by Various 54children <strong>of</strong> <strong>the</strong> first Beverly Jones and 'old Miss Julia',) but it don't seem right with Miss Ella gone. Life seemsdif'rent, some how, 'though <strong>the</strong>re' lots <strong>of</strong> my young white folks an' my own k<strong>in</strong> liv<strong>in</strong>' round an' <strong>the</strong>y're realgood to me. But Miss Ella's gone!"Goodday, Ma'am. Come anytime. You're welcome to. I'm right glad to have visitors 'cause I can't get outmuch." A bobb<strong>in</strong>g little curtsy accompanies Betty's cordial farewell.Although a freed woman for 71 years, property owner for half <strong>of</strong> <strong>the</strong>m, and now revered head <strong>of</strong> a clan <strong>of</strong> selfrespect<strong>in</strong>g, self-support<strong>in</strong>g colored citizens, she is still at heart a "Jones negro," and all <strong>the</strong> dist<strong>in</strong>guisheddescendants <strong>of</strong> her beloved Marse Beverly and Miss Julia will be her "own folks" as long as she lives.N. C. District: No. 2 [320188] No. Words: 340 Worker: Mary A. Hicks Subject: Ex-slave Story Story Teller:John Cogg<strong>in</strong> Editor: Daisy Bailey Waitt[TR: No Date Stamp]JOHN COGGIN. Ex-<strong>Slave</strong> Story.An <strong>in</strong>terview with John Cogg<strong>in</strong> 85, <strong>of</strong> Method, N. C.When <strong>the</strong> <strong>in</strong>terviewer first visited Uncle John he was busy cutt<strong>in</strong>g hay for a white family nearby, sw<strong>in</strong>g<strong>in</strong>g <strong>the</strong>scy<strong>the</strong> with <strong>the</strong> vigor <strong>of</strong> a young man. In late afternoon he was found sitt<strong>in</strong>g on <strong>the</strong> doorsteps <strong>of</strong> hisgranddaughter's house after a supper which certa<strong>in</strong>ly had onions on <strong>the</strong> menu and was followed by someth<strong>in</strong>gstronger than water."I was borned on March 1, 1852 <strong>in</strong> Orange County. My mammy wuz named Phillis Fenn an' she wuz fromVirg<strong>in</strong>ia. I a<strong>in</strong>'t neber had no paw an' I a<strong>in</strong>'t wanted none, I a<strong>in</strong>'t had no bro<strong>the</strong>rs nar sisters no<strong>the</strong>r.""We 'longed ter Doctor Jim Lea<strong>the</strong>rs, an' de only whupp<strong>in</strong>' I eber got wuz 'bout fight<strong>in</strong>' wid young MissAgnes, who wuz sommers long' bout my age. Hit wuz jist a little whupp<strong>in</strong>' but I' members hit all right.""We wucked de fiel's, I tot<strong>in</strong>' water fer de six or seben han's that wucked dar. An' we jist wucked moderatelike. We had plenty ter eat an' plenty ter w'ar, do' we did go barefooted most <strong>of</strong> de year. De marster shore wuzgood ter us do'.""I 'members dat de fust I hyard <strong>of</strong> de Yankees wuz when young marster come <strong>in</strong> an' says, 'Lawd pa, deYankees am <strong>in</strong> Raleigh.'""Dat eben<strong>in</strong>' I wuz draw<strong>in</strong>' water when all <strong>of</strong> a sudden I looks up de road, an' de air am dark wid Yankees. Ineber seed so many mens, hosses an' mules <strong>in</strong> my life. De band wuz play<strong>in</strong>' an' de soldiers wuz holler<strong>in</strong>' an' dehosses wuz pranc<strong>in</strong>' high. I done what all <strong>of</strong> de rest o' de slaves done, I run fer de woods.""Atter de surrender we moved ter a place nigh Dix Hill hyar <strong>in</strong> Raleigh an' my mammy married a Cogg<strong>in</strong>,dar's whar I gits my name. All <strong>of</strong> us slaves moved dar an' farmed.""Way long time atter dat ole Marster Jim come ter visit his niggers, an' we had a big supper <strong>in</strong> his honor. Datnight he died, an' 'fore he died his m<strong>in</strong>' sorta wanders an' he th<strong>in</strong>ks dat hit am back <strong>in</strong> de slave days an' datatter a long journey he am com<strong>in</strong>' back home. Hit shore wuz pitiful an' we shore did hate it.""Yes 'um honey, we got 'long all right atter de war. You knows dat niggers a<strong>in</strong>'t had no sense den, now deyhas. Look at dese hyar seben chilluns, dey am my great gran'chillun an' dey got a heap mo' sense dan I hasright now."

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