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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><strong>the</strong> combative socialist song “Bro<strong>the</strong>rs, strive for <strong>the</strong> sun, for freedom” 31 is happilybound toge<strong>the</strong>r between “Come, thou bright <strong>and</strong> morning star” <strong>and</strong> “Work, for<strong>the</strong> night is coming.”The book sold extremely well in spite of, or perhaps because of, its uniqueselection <strong>and</strong> presentation of songs. Its effect cannot be overestimated. Even CarlFranklin <strong>Arnold</strong> expressed appreciation to his son:I am very happy that this beautiful, pleasing volume has made its appearance in <strong>the</strong>world. Thank you for this valuable present; <strong>the</strong> binding, <strong>the</strong> paper, <strong>the</strong> type, <strong>the</strong> way<strong>the</strong> music is engraved, <strong>and</strong> <strong>the</strong> illustrations are all a delight. The wealth of meaningbehind <strong>the</strong> symbols brings <strong>the</strong> character <strong>and</strong> aims of <strong>the</strong> Sannerz household to <strong>the</strong> 125eye of <strong>the</strong> beholder…I must admit, however, that much in <strong>the</strong> book is alien to me<strong>and</strong> will always remain alien. I respect your tendency to all-embracing love – only itshould not be an offense to o<strong>the</strong>rs. 32This letter shows that <strong>Eberhard</strong>’s fa<strong>the</strong>r had come to peace about his son’s wayof life, even though he still could not reconcile himself to “pacifism, communism,empathy with <strong>the</strong> Jewish people, rejection of <strong>the</strong> church, compulsory abstinence,”<strong>and</strong> even though Carl Franklin still prayed every evening for <strong>the</strong> salvation of hisunbaptized gr<strong>and</strong>children’s souls. In <strong>the</strong> academic field he had long recognizedhis son as his equal. Since <strong>Eberhard</strong>’s days at <strong>the</strong> Furche Publishing House <strong>the</strong>yhad kept up a regular exchange of bibliographic information, books, articles, <strong>and</strong>reviews.rEgrowth<strong>Eberhard</strong> continued to present lectures that were held in high regard. His venuesincluded Frankfurt, Hannover, Leipzig, Stuttgart, <strong>and</strong> Nordhausen in <strong>the</strong> HarzMountains. In Nordhausen an active group of young Baptists had ga<strong>the</strong>red arounda married couple named Adolf <strong>and</strong> Martha Braun. They were part of a wideryouth movement among <strong>the</strong> Baptists which had taken <strong>the</strong> name “Weggenossen”(literally, “companions along <strong>the</strong> way”). Adolf Braun, born in 1893, was a surveyorby profession <strong>and</strong> ran a small farm. As a soldier during World War I, he had read<strong>Eberhard</strong>’s War: A Call to Inwardness. He was a friend of Heinrich Euler, a Baptistpastor <strong>and</strong> an original member of <strong>the</strong> “Early Church” movement. 33 Since Januaryof 1923 Adolf Braun had been in correspondence with <strong>Eberhard</strong> <strong>and</strong> had visitedSannerz a number of times, both by himself <strong>and</strong> with o<strong>the</strong>r young Weggenossenmembers. In January <strong>and</strong> March of 1924 he had asked <strong>Eberhard</strong> to speak in

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