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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong>Meanwhile Emmy actively participated in <strong>the</strong> Halle city mission’s organizationfor young women, an association linked with <strong>the</strong> YWCA. This was not withoutits difficulties. Some of <strong>the</strong> proponents of adult baptism from <strong>the</strong> Alte PromenadeFellowship, <strong>the</strong> very same fellowship with which <strong>Eberhard</strong> <strong>and</strong> Emmy had forso long been involved, now publicly voiced <strong>the</strong>ir doubts about <strong>the</strong> degree of“conviction” of <strong>the</strong> city mission people. They feared that Emmy would recruit youngwomen from one organization to <strong>the</strong> o<strong>the</strong>r. In <strong>the</strong> city mission group, <strong>the</strong>se samefears were mirrored in reverse, <strong>and</strong> Emmy soon came under criticism becauseshe would not deny her conviction about baptism. Emmy’s involvement with<strong>the</strong> YWCA <strong>and</strong> <strong>Eberhard</strong>’s affiliation with <strong>the</strong> YMCA each remained merely anepisode, although both of <strong>the</strong>m preserved close <strong>and</strong> friendly contacts with <strong>the</strong>respective movements throughout <strong>the</strong> years.35planSAmid all <strong>the</strong>se complex events, problems, <strong>and</strong> obligations, it is easy to lose sight of<strong>the</strong> fact that <strong>Eberhard</strong> was still a student. With his newly won conviction aboutbaptism he felt that it was all <strong>the</strong> more urgent to forge full steam ahead with hisstudies. He was not <strong>the</strong> only person to wonder what vocation he should followafter <strong>the</strong> examinations were over, or what position he should seek. But <strong>Eberhard</strong>remained open-minded, convinced that God would lead him.For a while he entertained <strong>the</strong> idea of missionary work in China “as long as nodistinct leading from God holds me back.”At <strong>the</strong> same time he was courted by manycloser to home. Among <strong>the</strong>se was Ludwig von Gerdtell, who urged him to join<strong>the</strong> Baptist mission committee, but <strong>Eberhard</strong> already had his reservations aboutjoining <strong>the</strong> Baptists. A Christian millionaire, Baron von Tiele-Winckler, offeredhim a post as a private tutor – “including work for Jesus, free accommodations,a 1200-mark annual stipend, <strong>and</strong> free time for <strong>the</strong>sis work”– but time restraintsforced <strong>Eberhard</strong> to decline. At one point he contemplated taking on follow-upwork for von Gerdtell’s lectures, calling it “a good way to start because of myyouth,” while underst<strong>and</strong>ing that he would “gradually become more <strong>and</strong> moreindependent in my work <strong>and</strong> evangelizing.” But it was von Gerdtell who raised“objective reservations” to this idea. “I am afraid ‘non-Baptist’ is <strong>the</strong> decisive factor,”was <strong>Eberhard</strong>’s comment. In early July 1908 <strong>the</strong> Halle SCM seriously consideredappointing him to chapter secretary – not exactly a livelihood, but it seemed aviable option. Even his parents wished “not to st<strong>and</strong> in <strong>the</strong> way” if <strong>the</strong>ir son “chose

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