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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><strong>Eberhard</strong> now confronted his first hurdle. He had to win over David Hofer,<strong>the</strong> gray-haired elder of <strong>the</strong> Lehrerleut <strong>and</strong> minister of <strong>the</strong> Rockport community.This man comm<strong>and</strong>ed much respect for his faithfulness to principle <strong>and</strong> hisforthrightness, but he was also feared for his obstinacy <strong>and</strong> <strong>the</strong> sharp, gruff mannerin which he represented his views. When <strong>Eberhard</strong> arrived at Rockport on June21, 1930, <strong>the</strong> old man did not so much as glance at him. The rest of <strong>the</strong> bro<strong>the</strong>rs<strong>and</strong> sisters at <strong>the</strong> community were just as loving <strong>and</strong> as full of curiosity as thoseat <strong>the</strong> o<strong>the</strong>r communities had been. But it was days before David Hofer finallydeigned to exchange a few words with his guest. To put it more accurately, he gave<strong>Eberhard</strong> his opinion in no uncertain terms. <strong>Eberhard</strong> recorded <strong>the</strong> conversationin his diary. Superficially it seems no more than an interesting anecdote. Lookedat more closely, however, it reveals an important turning point.Mention has already been made of <strong>the</strong> soaring expectations on <strong>the</strong> Rhön<strong>Bruderhof</strong> before <strong>Eberhard</strong>’s departure. He wrote in a letter of May 19, 1930,“We believe that this is once more an historic hour when <strong>the</strong> complete truth of<strong>the</strong> gospel…is to be revealed far <strong>and</strong> wide.” 16 A day later he wrote again: “Nowis <strong>the</strong> hour when <strong>the</strong> great <strong>and</strong> mighty event, <strong>the</strong> experience that came fromGod to <strong>the</strong> bro<strong>the</strong>rs at <strong>the</strong> beginning, is taking place anew.” 17 In o<strong>the</strong>r words heascribed historically redemptive significance to <strong>the</strong> rediscovery of Hutterianism.<strong>Eberhard</strong> in <strong>the</strong> course of his lifetime had been frequently <strong>and</strong> unjustly accusedof fanaticism. Now he was really in danger of being swept off his feet. A letter hewrote to <strong>the</strong> Hutterian communities on June 14, during his stay with John Horschin Scottdale, Pennsylvania, stated that “because of adherence to <strong>the</strong> Hutterianway of faith, <strong>the</strong> bro<strong>the</strong>rhood on <strong>the</strong> Rhön <strong>Bruderhof</strong> has been completelydeserted by all those in Germany who call <strong>the</strong>mselves Christian.” That was, tosay <strong>the</strong> least, an exaggeration, <strong>and</strong> perhaps it bore a shade of self-righteousness.Now <strong>Eberhard</strong> stood in front of <strong>the</strong> stern patriarch David Hofer <strong>and</strong> broughtforward his request for complete unity with <strong>the</strong> Hutterian Gemeinden on <strong>the</strong> basisof <strong>the</strong> directives given by Jakob Hutter <strong>and</strong> Peter Riedemann: “It would be a sinon our part <strong>and</strong> have no blessing from God if we tried to continue on our owninitiative.”The venerable <strong>and</strong> wrathful old man’s reply was hard to take: “You are quitemistaken <strong>the</strong>re. The Lord has his people all over this vast earth, even where wedo not know it – wherever people recognize <strong>the</strong> truth <strong>and</strong> act on it.” In a nutshell,David Hofer told <strong>Eberhard</strong> that it was not necessary to become a Hutterite inorder to be a Christian. Giving him a fur<strong>the</strong>r piece of his mind, he said, “Instead156

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