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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong>with Emmy, who was anything but a spectator. She led meetings, held follow-uptalks for women, <strong>and</strong> planned evenings for singing <strong>and</strong> music. As in <strong>the</strong> previousyear, those who attended <strong>the</strong>se ga<strong>the</strong>rings were, for <strong>the</strong> most part, unfamiliarwith <strong>the</strong> church. At his talks, <strong>Eberhard</strong> found himself confronted by spiritualists,Millenniumsleute (“millennium people”), <strong>and</strong> anthroposophists. 14 Witnessesreported that <strong>Eberhard</strong> received <strong>the</strong> questions of negative or doubting hearers withdisarming openness. He could find his way unerringly to <strong>the</strong> heart of a question<strong>and</strong> <strong>the</strong>n give a simple <strong>and</strong> illuminating answer, always trying to base his reply on<strong>the</strong> Gospels. Throughout his life <strong>Eberhard</strong> regarded this ability as a special giftfrom God. 15This gift helped him in two series of lectures given in January <strong>and</strong> April of 1910in Halle’s Tulpe Auditorium. These lectures on Nietzsche attracted numerousmembers of <strong>the</strong> Halle Theosophical Association. Some converted to Jesus on <strong>the</strong>spot. The chairman of <strong>the</strong> association, a certain Herr Krause, was eager to win backhis flock. But, in making <strong>the</strong> attempt, he was himself convinced of <strong>the</strong> “Jesus of earlyChristianity.” The Theosophical Association disb<strong>and</strong>ed for lack of members, <strong>and</strong>some of <strong>the</strong>m joined <strong>the</strong> Alte Promenade Fellowship.48EStrangEmEnt of a friEndFor <strong>the</strong> most part <strong>Eberhard</strong>’s relationship to Ludwig von Gerdtell remained close,though not entirely without problems. Von Gerdtell’s complete break with <strong>the</strong>SCM had marked just <strong>the</strong> beginning of a whole series of conflicts with formerassociates, culminating in a sudden <strong>and</strong> complete break with <strong>the</strong> Baptist associationin <strong>the</strong> summer of 1909. Still, von Gerdtell continued his lectures, choosing Leipzigas <strong>the</strong> next scene of his “work among <strong>the</strong> educated.” This undertaking became <strong>the</strong>first endurance test for <strong>the</strong> <strong>Arnold</strong>s’ new marriage.In mid-January von Gerdtell came to <strong>the</strong> <strong>Arnold</strong>s’ Kanzlerstrasse home tobe <strong>the</strong>ir guest for <strong>the</strong> duration of his lectures. He forced <strong>the</strong> whole household toconform to his daily schedule <strong>and</strong> habits. He ba<strong>the</strong>d three times a day, as washis custom, <strong>and</strong> rejected spices, sugar, <strong>and</strong> salt on grounds of health, dictating anexpensive dietary plan to <strong>the</strong> maid. He ate by himself on principle (for <strong>the</strong> sake ofquiet) but afterwards, quite unceremoniously, he would join <strong>the</strong> <strong>Arnold</strong>s duringdinner. He rose at six o’clock in <strong>the</strong> morning. At night he dem<strong>and</strong>ed absolutesilence at <strong>the</strong> stroke of nine.Emmy <strong>and</strong> <strong>Eberhard</strong> were somewhat put off by <strong>the</strong> elitist approach <strong>the</strong>y nowbegan to recognize in von Gerdtell. A hall to seat nine hundred had been rented

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