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Honu'apo Park Resource Management Plan

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jealous husband, who resided a short distance from the place, murdered his wife in a<br />

cruel manner with a stone, and afterwards dragged her down to the place where we stood,<br />

and threw her into the sea; that she fell on the rock which we saw, and, immediately<br />

afterwards, while he stood ruminating on what he had done, called out to him in the most<br />

affectionate and lamentable strains, attesting her innocence of the crime for which she<br />

had been murdered.<br />

From the rock, which is still called by her name, they said her voice was often heard<br />

calling to her husband, and there her form was sometimes seen. They also informed us,<br />

that her lamentations were considered by them us [sic] ominous of some great disaster; as<br />

of war, or famine, or the death of a distinguished chief (Ellis 2004:190).<br />

Soon after Ellis’s visit to Honu‘apo there was an influx of Westerners. The ever-growing population of<br />

Westerners throughout Hawai‘i forced socioeconomic and demographic changes that promoted the<br />

establishment of a Euro-American style of land ownership, and the Māhele became the vehicle for<br />

determining ownership of native lands. As a result of the Māhele, Honu‘apo was awarded to Lunalilo as<br />

konohiki land (Land Commission Award [LCAw.] 8559) and consisted of 2,200 acres (Kelly 1980:51). In<br />

addition, there were a total of nineteen kuleana. awarded in Honu‘apo, with five of these in the coastal<br />

portion of the ahupua‘a, makai of Highway 11 and one straddling the Highway. Three of the kuleana<br />

awardees claimed house lots (9564-B, 9212, and 10516:1), one claimed a potato field (9564-B), one<br />

claimed goats (10516:1), one claimed kihapai (10008:2), one claimed a salt basin (10516:1), and one<br />

claimed two ponds and three salt cellars (9955B). There was no information concerning land use for<br />

LCAw. 10323. There were no land grants in the coastal portion of Honu‘apo.<br />

By the end of the 1800s Honu‘apo Bay was deepened and turned into a wharf to serve the needs of a<br />

growing sugarcane industry in the area. The sugar industry quickly set down roots in Honu‘apo and erected<br />

a sugar mill, a large sugar warehouse to go along with the mill, and various out buildings. All of these<br />

developed areas were connected with a small gauge railroad network. Honu‘apo was transformed into a<br />

major port of call, serving the needs of the sugar industry and the communities of Wai‘ōhinu, Nā‘ālehu,<br />

Hīlea, and Honu‘apo. The wharf at Honu‘apo Bay ceased operations in 1942 during WWII. After the<br />

closing of the wharf, sugar was sent to Hilo for off-island shipment.<br />

The first mention of archaeological resources in Honu‘apo Ahupua‘a comes from Stokes (Stokes and<br />

Dye 1991). John Stokes worked for the Bishop museum beginning in 1899 managing the museums library<br />

and assisting in superintending the collections. In 1906 Stokes came to the Island of Hawai‘i and began<br />

recording heiau and documenting native stories and/or traditions associated with them. He recorded one<br />

heiau in Honu‘apo Ahupua‘a and one heiau at the border of Honu‘apo and Hi‘ona‘ā:<br />

Kamala‘i Heiau<br />

Heiau of Kamala‘i, land of Honu‘apo, Ka‘ū. Now entirely destroyed, the site is on the<br />

point northeast of Honu‘apo harbor. It was said to have been a sacrificial heiau for human<br />

victims and to have been an enclosure. It was thought to have been dedicated to Kane and<br />

Lono.<br />

There has also been a heiau kū‘ula between Kamala‘i and the harbor. My informant<br />

had put fish there for luck, placing them on the walls on the east side, without prayer. The<br />

destruction of these places was by tidal waves.<br />

Auolele Heiau<br />

Heiau of Auolele, near the boundary of Honu‘apo and Hi‘ona‘ā. It said to have been for<br />

human sacrifice. Not seen (Stokes and Dye 1991:126).<br />

8

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