CRACK CAPITALISM

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Therefore, the only way in which we can think of revolution is in terms of the intervention of an external force, a group who, for one reason or another, are not enclosed within the personae of capitalism. In other words, we need a revolutionary Party. It is a perfectly logical solution: if the workers are the personification of abstract labour, then the only possible way of thinking of them as a revolutionary force is under the leadership of a group who have not been subject to this personification.? The problem is, first, that it is not clear where these revolutionaries who have broken free from the constraints of abstract labour come from, and, secondly, that it is an inherently hierarchical conception of revolution in which the workers ('the masses') are understood as the object rather than the subject of the revolution. The historical experience of this type of revolution is not encouraging. A third answer is simply to say that the working class is not (or is no longer) a revolutionary class. The personification inherent in abstract labour has reached the point where the worker has become a 'one-dimensional man', in Marcuse's graphic phase. The one-dimensional man is obviously incapable of revolution, so that the only way of thinking of an agent of radical social change is to look elsewhere, to the margins of society. This view is possibly more influential in recent anticapitalist struggles than the Leninist position, but the problem is that it shares the same starting-point: the identification of the workers with their class persona. This can easily lead to the recrudescence of elitist, vanguardist positions even in groups strongly committed to an anti-vanguardist politics.8 When the vast majority of the population are forced to sell our labour power in order to survive, any conception of revolution that excludes us on the basis of our being one-dimensionalised is highly problematic. In all of these answers, it is assumed in different ways that there is an identity between people and the structural position that they occupy in society, that people really are subsumed within their character mask. The only other way forward would be to question the strength of personification, to try and prise the character mask away from the face of the wearers and see if there is something behind it, to see the wearer as existing not I II I 117
only within, but also against-and-beyond the mask. The working class, then, can be considered revolutionary only to the extent that it exists not only in but also against-and-beyond itself as working class, only to the extent that it succeeds in throwing off its character mask, that it fights against its own existence as working class. 118
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CRACK CAPITALISM John Holloway Inst
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
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y condemning reformism, by using l
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By envisaging a different world, by
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impossible) to separate the doing o
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The council is not only something t
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practices and correspondent relatio
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p rinciple of the Zapatistas: pregu
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8 Dignity is our weapon against a w
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9 Cracks dash with the social synth
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Ilecessary or desirable, but we all
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a centre of anti-capitalist opposit
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cohesion of capitalism by getting u
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or - and this amounts to the same t
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was the driving force of the strugg
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criticising state-centred rebellion
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that take human contradictions into
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Page 76 and 77: conditions, the actual fund-raising
Page 78 and 79: 10 Cracks exist on the edge of impo
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Page 82 and 83: capitalism than to harm it. Sometim
Page 84 and 85: ecomes divided into the world of th
Page 86: they often possess an extraordinary
Page 90 and 91: 11 The cracks are the revolt of one
Page 92 and 93: consider necessary or desirable.' T
Page 94 and 95: 12 The abstraction of doing into la
Page 96 and 97: Marx focuses on alienated labour, b
Page 98 and 99: This self-correction is very import
Page 100 and 101: longer part of the process. After a
Page 102 and 103: sort of protective coating that giv
Page 104 and 105: :lbstract labour (which, it should
Page 106 and 107: is both to deny that dialectical re
Page 108 and 109: followed - as one long outdoor part
Page 110 and 111: Yamana were killed simply because t
Page 112: This is what makes it so difficult
Page 116 and 117: 14 Abstract labour encloses both ou
Page 118 and 119: accompaniment of our existence on t
Page 120 and 121: Identification or reification is an
Page 122 and 123: that creates and increases wealth'
Page 128 and 129: personification of the labour's hel
Page 130 and 131: are irrelevant for reproduction is
Page 134 and 135: very meaning of human activity is t
Page 136 and 137: It is little wonder then that many
Page 138 and 139: cake, enjoy doing it, feel my power
Page 140 and 141: As abstract individuals (and only a
Page 144 and 145: exchange, with a 'merchant's time'
Page 146 and 147: years old, a hundred years old. Thi
Page 150 and 151: equirements of socially necessary l
Page 152 and 153: 21 Abstract labour rules: the abstr
Page 154 and 155: themselves are abstracted from mean
Page 156 and 157: the production of surplus value. Th
Page 158 and 159: 22 The labour movement is the movem
Page 160 and 161: I.lbour, but he has very little to
Page 162 and 163: :lssigned to us. Abstract labour, w
Page 164 and 165: (not only Leninism in all its varie
Page 166 and 167: (not only Leninism in all its varie
Page 168 and 169: asis of the separation between the
Page 170: Illpitalism have always been in-aga
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23 Abstraction is not just a past b
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IllId the huge growth of the cities
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which are also constantly under att
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opposite, of that possible coming-t
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activity to the demands of abstract
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work is subordinated to the quantit
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imaginary guitar, the university pr
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imaginary guitar, the university pr
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told that now we are adults we must
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asis of a consciously controlled do
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I't'form, the collapse of the Sovie
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If the struggle from the point of v
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,Inc! in any case labelling runs co
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at the work of Harry Cleaver (1979,
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the extreme alienation of labour th
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long live the king! Continuity is e
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;lI1tagonism against-and-beyond abs
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26 The breakthrough of doing agains
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a common generating force that we c
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Part VII Doing Against Labour: The
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some of sociology, and we want to d
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system and its replacement by anoth
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superficially attractive, because i
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y a similarly dense weave. This is
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28 Doing is the moving of the mulie
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Latency: that is the stuff of revol
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whether that latent revolt is there
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of god by humans, does not mean tha
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could be something separate from us
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and-create. Class struggle involves
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shadowy figure lurking behind all t
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could be a dialogue between charact
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Thompson, as we have seen, shows ho
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an illusion: his existence depends,
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of a verb at least in so far as it
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3. OUR TIME OPENS UP EACH MOMENT. C
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all who watch it. And now we must l
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are broken, a flash of lightning wh
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Progress is the technology that we
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agreements on indigenous rights tha
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30 We are the forces of production:
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is the existence of our power to do
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organising, not a new -ism: doing.
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machinery. This does not make capit
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32 Stop making capita lism. How I w
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Rephrasing the question of revoluti
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There is no single correct answer,
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own responsibilities, reappropriati
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in the widespread disrespect for in
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thanks thanks, many, many thanks be
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Notes THESIS 1 1. 'Somos mujeres y
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9. For a discussion of this, see Zi
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7. See Graeber (2002): 'The result
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27. Martin K. of a neighbourhood as
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Arthur points out that, by the time
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condition to the existence of the o
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5. Appropriately, Foster begins his
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7. As in abstract labour, so 'in ..
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7. On the present force of the unre
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5. In this I differ from Virna: see
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see Mattini's La Politica como Subv
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Bibliography Adorno, Theodor.W. (19
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Chatterton, Paul (2006) Autonomy in
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prop6sito del imperialismo y las Cu
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June 18 (n.d.) 'Reflections on June
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Mayr, Otto (1989) Authority, Libert
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Shukaitis, Stevphen (2009) 'Dancing
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Author Index Adorno, Theodor W. 197
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Memos, Christos 281, 282, 295 Messi
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Dignity 17, 19, 26, 28, 35, 39, 41,
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Socialism 11, 41, 66, 83, 144, 158,
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