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CRACK CAPITALISM

Holloway - Crack Capitalism

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doing into abstract labour, is an episode in the past, a sad story<br />

that is closed, so that there remains only one contradiction, that<br />

between labour and capital.<br />

The alternative approach, far less widespread and less<br />

developed, focuses on the conflict between concrete doing and<br />

abstract labour, on the struggle of doing against labour. In terms<br />

of reading Capital, it attaches great importance to the first<br />

chapter and sees the later analysis of surplus value production<br />

as a development of the fundamental struggle between doing and<br />

abstract labour.? In this approach, the transformation of doing<br />

into labour is not a closed book but a living antagonism. The<br />

revolutionary subject is doing (conscious life activity) and the<br />

enemy to be abolished is abstract labour: the struggle of doing<br />

is the struggle of the working class against its own existence<br />

as working class, and it is not possible to define the working<br />

class since the antagonism between doing and labour is one that<br />

traverses every aspect of our existence - and indeed because the<br />

process of definition is one moment of the process of abstraction<br />

of labour.s<br />

In one sense, the two approaches are diametrically opposed,<br />

since one sees anti-capitalism as the struggle of labour, while<br />

for the other it is the struggle against labour, yet we should not<br />

be too hasty to draw clear lines: in practice, there is a constant<br />

fudging of the separation, a constant overflowing from the more<br />

restrictive to the broader form of struggle.<br />

The understanding of class struggle as the struggle of labour<br />

against capital has dominated both the practice and the theory<br />

of the struggle against capital, at least until very recently.9 This<br />

has had enormous consequences for the theory and the practice<br />

of struggle. Among other things, it has led to the total neglect<br />

of the 'two-fold nature of labour', the theoretical and practical<br />

suppression of useful doing, the relegation of the antagonism<br />

between doing and labour to the historical past, the olden days<br />

of primitive accumulation. The Marxism of the late nineteenth<br />

and most of the twentieth century was part of the class struggle,<br />

but part of a particular form of class struggle in which the<br />

antagonism between doing and abstract labour was relatively<br />

obscure, with the result that the theory of this struggle was<br />

blind to the two-fold nature of labour. Traditional Marxism<br />

156

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