Duane W. Roller
Duane W. Roller
Duane W. Roller
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poets were writing about the asp—indeed the one asp has now become<br />
two—and off ered no alternatives. 92 Clearly the tale quickly became<br />
more dramatic—as one might expect—with even a single asp no longer<br />
suffi cient. Granted, poetry is not prone to alternative versions, but<br />
the story quickly left the area of history and entered into the world of<br />
drama, where it has remained to this day. Soon it infl uenced historians,<br />
although Velleius returned to the single asp. 93 Plutarch, as noted, did not<br />
even include the asp in his offi cial account, adding it only as a secondary<br />
explanation. His contemporary Suetonius interjected a new element, that<br />
Octavian summoned the mysterious Psylloi—an African tribe expert in<br />
reviving those bitten by snakes—but Suetonius also expressed uncertainty<br />
about the entire asp tale. 94 Galen followed the snakebite story, but Dio<br />
was somewhat more nuanced, although mentioning both the asp and<br />
the Psylloi, but stressing poison as the probable means of death. 95<br />
Other issues may be relevant. Cleopatra was aware that Demetrios<br />
of Phaleron, advisor to Ptolemy I, had died from an asp bite. It was even<br />
said that she carried asps on her ships as weapons. 96 Almost certainly the<br />
asp story has metaphorical overtones, the ultimate victory of Egyptian<br />
ways over Rome. 97 Cleopatra herself may even have told Octavian in her<br />
suicide note—a carefully craft ed document by a master communicator<br />
but mentioned only in passing by Plutarch—that she would commit<br />
suicide by an asp bite. Whatever happened, the asp story became canonical<br />
very quickly, either because Octavian believed it or because it was<br />
suitably dramatic. In his triumph the following year there was an image<br />
of Cleopatra with the asp clinging to her. 98 Th is is cited only by Plutarch<br />
(Dio described the effi gy but did not mention the asp) and may be a<br />
misinterpretation of the snake-related royal regalia that the effi gy would<br />
have worn, such as the uraeus and serpent jewelry, perhaps leading to<br />
a popular view that the queen had died by snakebite. 99 Within a decade<br />
the tale was enshrined in literature and eventually entered medical<br />
commentary. 100 But, as Plutarch wrote, “no one knows the truth.” 101<br />
With the death of Cleopatra, the kingdom legally passed to<br />
Caesarion, who ruled for 18 days as Ptolemy XV. 102 Yet this reign was<br />
essentially a fi ction created by Egyptian chronographers to close the<br />
gap between her death and offi cial Roman control of Egypt (under the<br />
new pharoah, Octavian). 103 Caesarion in fact had been sent away, with<br />
ample funding, to Upper Egypt, perhaps with Ethiopia or India as an<br />
ultimate destination; making these arrangements for him was one of his<br />
mother’s last actions. In the end, Cleopatra, who wanted the kingdom<br />
Downfall 149