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Semantics

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BASIC CONCEPTS I 27<br />

view. He introduced some structure in meaning content distinguishing<br />

between reference (Bedeutung) and sense (Sinn). The object that an<br />

expression refers to is its reference whereas the specific way used to<br />

express it is its sense. For example, for him<br />

Beethoven’s home town<br />

and<br />

The former capital of the Deutschland’s Republic<br />

both have the same reference, Bonn, but different sense.<br />

Other authors approach these differences from a more linguistic point<br />

of view. Saussure (1945) distinguished between signifier and signified and<br />

held that the meaning of linguistic expressions derives from two sources:<br />

the language they are part of and the world they describe. Again for him,<br />

the relationship by which language hooks onto the world is called<br />

reference, whereas the question of the semantic links between elements<br />

within the vocabulary system is an aspect of their sense. In Saussurian<br />

terms, the signifier would be the referent while the signified would be<br />

related to other terms in the same language. This distinction explains how<br />

the referent of the British Prime Minister and the Head of the British<br />

Conservative Party may or may not be the same person depending on who<br />

is who at a particular time. This apparently simple distinction has<br />

important consequences in semantics.<br />

There are two main approaches to defining ‘sense’. Cruse among a<br />

group of semanticists uses this concept to define some kind of mental<br />

representation of the type of thing that can be used to refer to. Other<br />

authors define ‘sense’ by saying that it is a matter of the relations<br />

between a word and other words in a language. Sense for them is an<br />

interlexical or intra-lingual relation; it defines relations within the same<br />

language.<br />

Hurford & Heasley (1983) explain that, while the referent of an<br />

expression is often a thing or a person in the world, the sense of an<br />

expression is not a thing at all. They also find it difficult to say what sort<br />

of entity the sense of an expression is because the sense of an expression<br />

is an abstraction in the mind of the speaker.<br />

Gregory (2000) defines sense as what he calls a more intuitive sense<br />

of meaning; what remains constant when the referent changes. He also<br />

adds that, if we know the sense of a word, we will be able to pick out its<br />

referent in any particular set of circumstances, as long as we know the<br />

appropriate facts. As a result, Gregory identifies denotation and sense.

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