Raja-Yoga

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84 RAjA YOGA. themselves, it will gain the control of all mental waves, in itself or in others, even before they have translated themselves into physical forces; and when he will be able to perceive the mental reaction by itself the Yogi will acquire the knowledge of everything, as every sensible object, and every thought, is the result of this reaction. Then will he have seen, as it were, the very foundations of his mind, and it will be under his per fect control. Different powers will come to the Yogi, and if he yields to the temptations of any one of these the road to his further progress will be barred. Such is the evil of running after enjoyments. But, if he is strong enough to reject even these miraculous powers, he will attain to the goal of <strong>Yoga</strong>, the complete sup pression of the waves in the ocean of the mind; then the glory of the soul, untrammelled by the distractions of the mind, or the motions of his body, will shine in its full effulgence. And the Yogt will find himself as he is and as he always was, the essence of knowledge, the immortal, the all-pervading. Samddhi is the property of every human being nay, every animal. From the lowest animal to the highest angelic being, some time or other each one will have to come to that state, and then, and then alone, will religion begin for him. And all this time, what are we doing? We are only struggling towards that stage; there is now no difference between us and those who have no religion, because we have had no experience. What is concentration good for, save to bring us to this
DHYANA AND SAMADHI. 8g experience? Each one of the steps to attain this Samddhi has been reasoned out, properly adjusted, scientifically organised, and, when faithfully practised, will surely lead us to the desired end. Then will all sorrows cease, all miseries vanish; the seeds of actions will be burned, and the soul will be free for ever.
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IIS
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RAjA YOGA [i]
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VEDANTA PHILOSOPHY RAJA YOGA BEING
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EACH SOUL is POTENTIALLY DIVINE. TH
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X PREFACE. help, and this dependenc
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Xii PREFACE of conversation. In the
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X1V CONTENTS. CHAP. III. IV. THE CH
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2 RAjA YOGA. all over the world, is
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4 RAjA YOGA. has been possible mill
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6 RAJA YOGA. countries, of all ages
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8 RAJA YOGA. of death. When he know
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IO RAJA YOGA. mean to say that the
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12 RAjA YOGA. that what he calls mi
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14 RAjA YOGA. Puruia all of these a
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16 RAjA YOGA. not be so careful in
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1 8 RAjA YOGA. man it may be very e
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" 20 RAjA YOGA. without any in
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" " " " "
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24 RAJA YOGA. than all animals, tha
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26 RAjA YOGA. we cannot know. At be
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" 28 RAJA YOGA. be an atmosphe
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" 3O RAjA YOGA. By what power
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32 RAJA YOGA. ideas stands a genera
Page 56 and 57: 34 RAJA YOGA. nomena protruding the
Page 58 and 59: 36 RAjA YOGA. Thus, even in the uni
Page 60 and 61: 38 RAjA YOGA. that each part of the
Page 62 and 63: 40 RAjA YOGA. his mind to bear, and
Page 64 and 65: 42 RAjA YOGA. of energy, and this i
Page 66 and 67: 44 RjA YOGA. that are on the same p
Page 68 and 69: 46 RAjA YOGA. lump of clay being kn
Page 70 and 71: " " 48 RAjA YOGA. fibre c
Page 72 and 73: SO RAjA YOGA. changed into somethin
Page 74 and 75: " 52 RAjA YOGA. then no action
Page 76 and 77: 54 RAJA YOGA. super-naturalism, the
Page 78 and 79: " " 56 RAJA YOGA. line. Y
Page 80 and 81: 58 RAjA YOGA. then immediately thro
Page 82 and 83: 60 RAjA YOGA. the Ojas is in a man
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Page 86 and 87: 64 RAjA YOGA. horses, to stun them
Page 88 and 89: " 66 RAJA YOGA. which means ga
Page 90 and 91: 68 RAjA YOGA. is of various sorts,
Page 92 and 93: 70 RAJA YOGA. oyster, that drop wil
Page 94 and 95: CHAPTER VII. DHYANA AND SAMADHI. WE
Page 96 and 97: " " YOGA. is above consci
Page 98 and 99: ?6 RAJA YOGA. this world would be t
Page 100 and 101: 78 RAJA YOGA. does the science of Y
Page 102 and 103: " " 80 RAJA YOGA. gruity
Page 104 and 105: 82 RAjA YOGA. Pratydhdra and Dhdran
Page 108 and 109: CHAPTER VIII. RAjA YOGA IN BRIEF. T
Page 110 and 111: " 88 RAjA YOGA. of all. The re
Page 112 and 113: 90 RAjA YOGA. the body straight, le
Page 114 and 115: " " " " "
Page 117: PATANJALI S YOGA APHORISMS
Page 120 and 121: " 93 RAjA YOGA. man after deat
Page 122 and 123: 100 RAJA YOGA. verse comes out, in
Page 124 and 125: 102 RAjA YOGA. Certainly not; it is
Page 126 and 127: THE YOGA APHORISMS CHAPTER I. 1. No
Page 128 and 129: I06 RAjA YOGA. tion of the mind. A
Page 130 and 131: IOS RAJA YOGA. we find intellect, a
Page 132 and 133: IIO RAJA YOGAthe future, are alike
Page 134 and 135: II 2 RAjA YOGA. 9. Verbal delusion
Page 136 and 137: I "4 RAJA YOGA. takes that ton
Page 138 and 139: Il6 RAjA YOGA. ties; one is called
Page 140 and 141: Il8 RAjA YOGA. scientist, Patanjali
Page 142 and 143: 120 RAjA YOGA. their minds vacant t
Page 144 and 145: " 122 RAjA YOGA. there cannot
Page 146 and 147: 124 RAjA YOGA. the Creator of the u
Page 148 and 149: " 126 RAjA YOGA. acjmit, as a
Page 150 and 151: 128 RAJA YOGA. of sound producing.
Page 152 and 153: 130 RAJA YOGA. 29. From that is gai
Page 154 and 155: 132 RAjA YOGA. those that are in mi
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134 RAJA YOGA. Prdna ; and so we se
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136 RAjA YOGA. a new impression in
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138 RAJA YOGA. 37. Or (by meditatio
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I4O RAJA YOGA. that on which he med
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142 RAJA YOGA. 44. By this process
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144 RJA YOGA. by the external sense
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" 146 RAjA YOGA. in the Chitta
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148 RAJA YOGA. Then again this stud
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" 150 RAjA YOGA. rest. She is
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I $2 RAjA YOGA. pleasure centre, as
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154 RJA YOGA. hold that it belongs
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156 RAjA YOsA. 10. They, to-be reje
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158 RAjA YOGA. these Samskdras are
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l6o RAjA YOGA. you live in it. Only
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162 RAjA YOGA. says that, in the en
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" " " 164 RAJA YOGA.
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166 RAjA YOGA. previous lectures, a
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168 RAjA YOGA. sensed by ordinary m
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1 70 RAJA YOGA. true. Take an infin
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1 72 RAJA YOGA. both are true ; tha
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RAJA YOGA. Soul and the power of na
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i;6 RAJA YOGA. aspects of one thing
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178 RAjA YOGA. in our Self, that we
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ISO RAJA YOGA. virtues. Of course i
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1 82 RAjA YOGA. strength. All men o
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1 84 RAJA YOGA. this disease out in
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1 86 RAJA YOGA. the body. Prdna is
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" 1 88 RAjA YOGA. the centres
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RAJA YOGA. gradually succeeded in c
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RAJA YOGA. not perfectly, because i
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194 RAJA YOGA. 15. The succession o
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196 RAjA YOGA. body, and then on th
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198 RAJA YOGA. 28. On the pole star
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200 RAjA YOGA. body. Or he can ente
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" 202 RAJA YOGA. take a lump o
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204 RAJA YOGA. rejection of enjoyme
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206 RAjA YOGA. compounds, and yet w
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2O8 RAjA YOGA. much time will be lo
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2IO RAJA YOGA. 2. The change into a
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212 RAjA YOGA. effects, caused by i
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214 RjA YOGA. 7. Works are neither
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2l6 RAjA YOGA. each fresh experienc
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21 8 RAjA YOGA. thing is necessary
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220 RAjA YOGA. is a combination in
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22 RAjA YOGA. 30. Then knowledge, b
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APPENDIX. REFERENCES TO YOGA. Sveta
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" " " 226 RAJA YOGA.
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228 RAJA YOGA. 14. One whose mind h
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in like A FEW SIMPLE HELPS TO PRONU
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232 GLOSSARY. Adharma Absence of vi
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234 GLOSSARY. Animd Attenuation. An
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" " Cloud " 236 GLOS
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238 GLOSSARY. Bhdgavata-Purdna Bhak
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" " 240 / 2^"*-:4 v
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242 GLOSSARY. Ekdtma- Vddam Monism.
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> " 244 GLOSSARY. &quot
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" 246 GLOSSARY. Karma Work or
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" " " " "
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< " " " &quot
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" Om " Niyama . . I The v
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Making " <?., 254 GLOSS
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" " 256 GLOSSARY. Rig-Ved
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" " " 258 GLOSSARY.
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" lam 260 GLOSSARY. Savitarka
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" May " " Abode &quo
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" That 264 GLOSSARY. Uddna Ner
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266 GLOSSARY. Vedand The fine power
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j> Visuddha " " &q
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,y< ***- ,^r ; ^^c, /- :v .
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