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Raja-Yoga

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&quot;<br />

88 RAjA YOGA.<br />

of all. The repetition which is so loud that anybody<br />

can hear it is the verbal ;<br />

the next one is where only<br />

the organs begin to vibrate, but no sound is heard;<br />

another man sitting near cannot hear what is being<br />

said. That in which there is no sound, only mental<br />

repetition of the Mantram, at the same time thinking<br />

of its meaning,<br />

is called the mental muttering,&quot;<br />

and<br />

is the highest. The sages have said that there are two<br />

sorts of purification, external and internal. The puri<br />

fication for the body is by water, earth, or other mate<br />

rials; the external purification, as by bathing, etc.<br />

Purification of the mind by truth, and by<br />

all the other<br />

virtues, is what is called internal purification. Both<br />

are necessary. It is not sufficient that a man should<br />

be internally pure and externally dirty. When both<br />

are not attainable the internal purity is the better, but<br />

no one will be a Yogi until he has both.<br />

Worship is by praise, by memory, having devotion<br />

to God. We have spoken about Yama and Niyama ;<br />

next comes Prdndydma. Prdna means the vital forces<br />

in one s own body, Yama means controlling them.<br />

There are three sorts of Prdndydma^ the very simple,<br />

the middle, and the very high. The whole of Prdndydma<br />

is divided into two parts; one is called filling,<br />

and the other is called emptying. When you begin<br />

with twelve seconds it is the lowest Prdndydma ; when<br />

you begin with twenty-four seconds it is the middle<br />

Prdndydma ; that Prdndydma is the best which begins<br />

with thirty-six seconds. That Prdndydma in which<br />

there is first perspiration, then vibration of the body,

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