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Raja-Yoga

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&quot;<br />

YOGA APHORISMS.<br />

Ill<br />

of humanity. Any new discovery of truth does not<br />

contradict the past truth, but fits into it. And,<br />

fourthly, that truth must have a possibility of verifica<br />

tion. If a man says I have seen a vision,&quot;<br />

and tells<br />

me that I have no right to see it, I believe him not.<br />

Every one must have the power to see it for himself.<br />

No one who sells his knowledge is an Apia. All these<br />

conditions must be fulfilled; you must first see that the<br />

man is pure, and that he has no selfish motive; that he<br />

has no thirst for gain or fame. Secondly, he must<br />

show that he is super-conscious. Thirdly, he must<br />

give us something that we cannot get from our senses,<br />

and which is for the benefit of the world. And we<br />

must see that it does not contradict other truths; if it<br />

contradict other scientific truths reject it at once.<br />

Fourthly, the man should never be singular; he should<br />

what all men can attain. The three<br />

only represent<br />

sorts of proof, are, then, direct sense perception,<br />

inference, and the words of an Apia. I cannot trans<br />

late this word into English. It is not the word inspired,<br />

because that comes from outside, while this comes from<br />

himself. The literal meaning<br />

is &quot;attained.&quot;<br />

8. Indiscrimination is false knowledge<br />

lished in real nature.<br />

not estab<br />

The next class of Vrittis that arise is mistaking the<br />

one thing for another, as a piece of mother-of-pearl is<br />

taken for a piece of silver.

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