Raja-Yoga

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1 86 RAJA YOGA. the body. Prdna is not breath, though it is usually so translated. It is the sum-total of the cosmic energy. It is the energy that is in each body, and its most apparent manifestation is the motion of the lungs. This motion is caused by Prdna drawing in the breath, and is what we seek to control in Prdndydma. We begin by controlling the breath, as the easiest way of getting control of the Prdna. 50. Its modifications are either external or internal, or motionless, regulated by place, time, and number, either long or short. The three sorts of motion of this Prdndydma are, one by which we draw the breath in, another by which we throw it out, and the third action is when the breath is held in the lungs, or stopped from entering the lungs. These, again, are varied by place and time. By place is meant that the Prdna is held to some particular part of the body. By time is meant how long the Prdna should be confined to a certain place, and so we are told how many seconds to keep one motion, and how many seconds to keep another. The result of this Prdndydma is Udghdta, awakening the Kundalini. 51. The fourth is restraining the Prana by directing it either to the external or internal objects. This is the fourth sort of Prdndydma. directed either inside or outside. Prdna can be
YOGA APHORISMS. l8/ 52. From that, the covering to the light of the Ghitta is attenuated. The Chitta has, by its own nature, all knowledge. It is made of Sattva particles, but is covered by <strong>Raja</strong>s and Tamas particles, and by Prdndydma this coverng is removed. 53. The mind becomes fit for Dharana. After this covering has been removed we are able to concentrate the mind. 54. The drawing in of the organs is hy their giving up their own objects and taking the form of the mind-stuff, These organs are separate states of the mind-stuff. I see a book; the form is not in the book, it is in the mind. Something is outside which calls that form up. The real form is in the Chitta. These organs are identifying themselves with, and taking the forms of whatever comes to them. If you can restrain the mind-stuff from taking these forms the mind will remain calm. This is called Pratydhdra. Thence arises supreme control of the organs. When the Yogi has succeeded in preventing the organs from taking the forms of external objects, and in making them remain one with the mind-stuff, then comes perfect control of the organs, and when the organs are perfectly under control, every muscle and nerve will be under control, because the organs are
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IIS
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RAjA YOGA [i]
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VEDANTA PHILOSOPHY RAJA YOGA BEING
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EACH SOUL is POTENTIALLY DIVINE. TH
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X PREFACE. help, and this dependenc
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Xii PREFACE of conversation. In the
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X1V CONTENTS. CHAP. III. IV. THE CH
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2 RAjA YOGA. all over the world, is
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4 RAjA YOGA. has been possible mill
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6 RAJA YOGA. countries, of all ages
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8 RAJA YOGA. of death. When he know
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IO RAJA YOGA. mean to say that the
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12 RAjA YOGA. that what he calls mi
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14 RAjA YOGA. Puruia all of these a
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16 RAjA YOGA. not be so careful in
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1 8 RAjA YOGA. man it may be very e
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" 20 RAjA YOGA. without any in
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" " " " "
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24 RAJA YOGA. than all animals, tha
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26 RAjA YOGA. we cannot know. At be
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" 28 RAJA YOGA. be an atmosphe
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" 3O RAjA YOGA. By what power
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32 RAJA YOGA. ideas stands a genera
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34 RAJA YOGA. nomena protruding the
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36 RAjA YOGA. Thus, even in the uni
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38 RAjA YOGA. that each part of the
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40 RAjA YOGA. his mind to bear, and
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42 RAjA YOGA. of energy, and this i
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44 RjA YOGA. that are on the same p
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46 RAjA YOGA. lump of clay being kn
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" " 48 RAjA YOGA. fibre c
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SO RAjA YOGA. changed into somethin
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" 52 RAjA YOGA. then no action
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54 RAJA YOGA. super-naturalism, the
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" " 56 RAJA YOGA. line. Y
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58 RAjA YOGA. then immediately thro
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60 RAjA YOGA. the Ojas is in a man
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" " " " "
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64 RAjA YOGA. horses, to stun them
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" 66 RAJA YOGA. which means ga
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68 RAjA YOGA. is of various sorts,
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70 RAJA YOGA. oyster, that drop wil
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CHAPTER VII. DHYANA AND SAMADHI. WE
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" " YOGA. is above consci
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?6 RAJA YOGA. this world would be t
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78 RAJA YOGA. does the science of Y
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" " 80 RAJA YOGA. gruity
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82 RAjA YOGA. Pratydhdra and Dhdran
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84 RAjA YOGA. themselves, it will g
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CHAPTER VIII. RAjA YOGA IN BRIEF. T
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" 88 RAjA YOGA. of all. The re
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90 RAjA YOGA. the body straight, le
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" " " " "
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PATANJALI S YOGA APHORISMS
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" 93 RAjA YOGA. man after deat
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100 RAJA YOGA. verse comes out, in
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102 RAjA YOGA. Certainly not; it is
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THE YOGA APHORISMS CHAPTER I. 1. No
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I06 RAjA YOGA. tion of the mind. A
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IOS RAJA YOGA. we find intellect, a
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IIO RAJA YOGAthe future, are alike
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II 2 RAjA YOGA. 9. Verbal delusion
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I "4 RAJA YOGA. takes that ton
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Il6 RAjA YOGA. ties; one is called
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Il8 RAjA YOGA. scientist, Patanjali
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120 RAjA YOGA. their minds vacant t
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" 122 RAjA YOGA. there cannot
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124 RAjA YOGA. the Creator of the u
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" 126 RAjA YOGA. acjmit, as a
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128 RAJA YOGA. of sound producing.
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130 RAJA YOGA. 29. From that is gai
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132 RAjA YOGA. those that are in mi
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134 RAJA YOGA. Prdna ; and so we se
Page 158 and 159: 136 RAjA YOGA. a new impression in
Page 160 and 161: 138 RAJA YOGA. 37. Or (by meditatio
Page 162 and 163: I4O RAJA YOGA. that on which he med
Page 164 and 165: 142 RAJA YOGA. 44. By this process
Page 166 and 167: 144 RJA YOGA. by the external sense
Page 168 and 169: " 146 RAjA YOGA. in the Chitta
Page 170 and 171: 148 RAJA YOGA. Then again this stud
Page 172 and 173: " 150 RAjA YOGA. rest. She is
Page 174 and 175: I $2 RAjA YOGA. pleasure centre, as
Page 176 and 177: 154 RJA YOGA. hold that it belongs
Page 178 and 179: 156 RAjA YOsA. 10. They, to-be reje
Page 180 and 181: 158 RAjA YOGA. these Samskdras are
Page 182 and 183: l6o RAjA YOGA. you live in it. Only
Page 184 and 185: 162 RAjA YOGA. says that, in the en
Page 186 and 187: " " " 164 RAJA YOGA.
Page 188 and 189: 166 RAjA YOGA. previous lectures, a
Page 190 and 191: 168 RAjA YOGA. sensed by ordinary m
Page 192 and 193: 1 70 RAJA YOGA. true. Take an infin
Page 194 and 195: 1 72 RAJA YOGA. both are true ; tha
Page 196 and 197: RAJA YOGA. Soul and the power of na
Page 198 and 199: i;6 RAJA YOGA. aspects of one thing
Page 200 and 201: 178 RAjA YOGA. in our Self, that we
Page 202 and 203: ISO RAJA YOGA. virtues. Of course i
Page 204 and 205: 1 82 RAjA YOGA. strength. All men o
Page 206 and 207: 1 84 RAJA YOGA. this disease out in
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Page 212 and 213: RAJA YOGA. gradually succeeded in c
Page 214 and 215: RAJA YOGA. not perfectly, because i
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Page 218 and 219: 196 RAjA YOGA. body, and then on th
Page 220 and 221: 198 RAJA YOGA. 28. On the pole star
Page 222 and 223: 200 RAjA YOGA. body. Or he can ente
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Page 226 and 227: 204 RAJA YOGA. rejection of enjoyme
Page 228 and 229: 206 RAjA YOGA. compounds, and yet w
Page 230 and 231: 2O8 RAjA YOGA. much time will be lo
Page 232 and 233: 2IO RAJA YOGA. 2. The change into a
Page 234 and 235: 212 RAjA YOGA. effects, caused by i
Page 236 and 237: 214 RjA YOGA. 7. Works are neither
Page 238 and 239: 2l6 RAjA YOGA. each fresh experienc
Page 240 and 241: 21 8 RAjA YOGA. thing is necessary
Page 242 and 243: 220 RAjA YOGA. is a combination in
Page 244 and 245: 22 RAjA YOGA. 30. Then knowledge, b
Page 246 and 247: APPENDIX. REFERENCES TO YOGA. Sveta
Page 248 and 249: " " " 226 RAJA YOGA.
Page 250 and 251: 228 RAJA YOGA. 14. One whose mind h
Page 252 and 253: in like A FEW SIMPLE HELPS TO PRONU
Page 254 and 255: 232 GLOSSARY. Adharma Absence of vi
Page 256 and 257: 234 GLOSSARY. Animd Attenuation. An
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" " Cloud " 236 GLOS
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238 GLOSSARY. Bhdgavata-Purdna Bhak
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" " 240 / 2^"*-:4 v
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242 GLOSSARY. Ekdtma- Vddam Monism.
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> " 244 GLOSSARY. &quot
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" 246 GLOSSARY. Karma Work or
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" " " " "
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< " " " &quot
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" Om " Niyama . . I The v
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Making " <?., 254 GLOSS
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" " 256 GLOSSARY. Rig-Ved
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" " " 258 GLOSSARY.
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" lam 260 GLOSSARY. Savitarka
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" May " " Abode &quo
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" That 264 GLOSSARY. Uddna Ner
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266 GLOSSARY. Vedand The fine power
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j> Visuddha " " &q
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,y< ***- ,^r ; ^^c, /- :v .
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