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Raja-Yoga

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228 RAJA YOGA.<br />

14. One whose mind has become concentrated like<br />

the arrowmaker s, his meditation is not disturbed.<br />

15. Through transgression of the original rules there<br />

is non-attainment of the goal, as in other worldly things.<br />

19. By continence, reverence, and devotion to Guru,<br />

success comes after a long time (as in the case of Indra.)<br />

20. There is no law as to time (as<br />

in the case of<br />

Vdmadeva).<br />

24. Or through association with one who has attained<br />

perfection.<br />

27. Not by enjoyments<br />

is desire appeased<br />

Book V.<br />

128. The Siddhis attained by <strong>Yoga</strong><br />

denied.<br />

Book VI.<br />

are not to be<br />

24. Any posture which is<br />

easy and steady<br />

Asana ; there is no other rule.<br />

is an<br />

Vyasa Sutra.<br />

Chapter IV.,<br />

Section I.<br />

7. Worship is possible in a sitting posture.<br />

8. Because of meditation.<br />

9.<br />

Because the meditating (person) is compared to<br />

the immovable earth.<br />

10. Also because the Smritis say so.<br />

11. There is no law of place; wherever the mind is<br />

concentrated, there worship should be performed.<br />

These several extracts give an idea of what other sys<br />

tems of Indian Philosophy have to say upon <strong>Yoga</strong>.

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