Raja-Yoga

More documents

Recommendations

Info

21 8 RAjA YOGA. thing is necessary which moves more slowly, then you must get to something in which the motion is still slower, and so on, and you will find no end. There fore logic compels you to stop somewhere. You must complete the series by knowing something which never changes. Behind this never ending chain of motion is the Purufa, the changeless, the colourless, the pure. All these impressions are merely reflected upon it, as rays of light from a camera are reflected upon a white sheet, painting hundreds of pictures on it, without in any way tarnishing the sheet. 18. Mind is not self-luminous, being an object. Tremendous power is manifested everywhere in nature, but yet something tells us that it is not selfluminous, not essentially intelligent. The Puruia alone is self-luminous, and gives its light to every thing. It is its power that is percolating through all matter and force. 19. From its being unable to cognise two things at the same time. If the mind were self-luminous it would be able to cognise everything at the same tfme, which it cannot. If you pay deep attention to one thing you lose another. If the mind were self-luminous there would be no limit to the impressions it could receive. The Purusa can cognise all in one moment; therefore the Puruta is self-luminous, and the mind is noL
YOGA APHORISMS. 2 19 20. Another cognising mind being assumed there will be no end to such assumptions and confusion of memory- Let us suppose there is another mind which cognises the first, there will have to be something which cog nises that, and so there will be no end to it. It will result in confusion of memory, house of memory. there will be no store 21. The essence of knowledge (the Purusa) being un changeable, when the mind takes its form, it becomes conscious. Patanjali says this to make it more clear that knowl edge is not a quality of the PuruSa. When the mind comes near the PuruSa it is reflected, as it were, upon the mind, and the mind, for the time being, becomes knowing and seems as if it were itself the Purufa. 22. Coloured by the seer and the seen the mind is able to understand everything. On the one side the external world, the seen, is being reflected, and on the other, the seer is being reflected; thus comes the power of all knowledge to the mind. 23. The mind through its innumerable desires acts for another (the Purusa), being combinations. The mind is a compound of various things, and therefore it cannot work for itself. Everything that
Page 3:
IIS
Page 7:
RAjA YOGA [i]
Page 11 and 12:
VEDANTA PHILOSOPHY RAJA YOGA BEING
Page 13:
EACH SOUL is POTENTIALLY DIVINE. TH
Page 16 and 17:
X PREFACE. help, and this dependenc
Page 18 and 19:
Xii PREFACE of conversation. In the
Page 20:
X1V CONTENTS. CHAP. III. IV. THE CH
Page 24 and 25:
2 RAjA YOGA. all over the world, is
Page 26 and 27:
4 RAjA YOGA. has been possible mill
Page 28 and 29:
6 RAJA YOGA. countries, of all ages
Page 30 and 31:
8 RAJA YOGA. of death. When he know
Page 32 and 33:
IO RAJA YOGA. mean to say that the
Page 34 and 35:
12 RAjA YOGA. that what he calls mi
Page 36 and 37:
14 RAjA YOGA. Puruia all of these a
Page 38 and 39:
16 RAjA YOGA. not be so careful in
Page 40 and 41:
1 8 RAjA YOGA. man it may be very e
Page 42 and 43:
" 20 RAjA YOGA. without any in
Page 44 and 45:
" " " " "
Page 46 and 47:
24 RAJA YOGA. than all animals, tha
Page 48 and 49:
26 RAjA YOGA. we cannot know. At be
Page 50 and 51:
" 28 RAJA YOGA. be an atmosphe
Page 52 and 53:
" 3O RAjA YOGA. By what power
Page 54 and 55:
32 RAJA YOGA. ideas stands a genera
Page 56 and 57:
34 RAJA YOGA. nomena protruding the
Page 58 and 59:
36 RAjA YOGA. Thus, even in the uni
Page 60 and 61:
38 RAjA YOGA. that each part of the
Page 62 and 63:
40 RAjA YOGA. his mind to bear, and
Page 64 and 65:
42 RAjA YOGA. of energy, and this i
Page 66 and 67:
44 RjA YOGA. that are on the same p
Page 68 and 69:
46 RAjA YOGA. lump of clay being kn
Page 70 and 71:
" " 48 RAjA YOGA. fibre c
Page 72 and 73:
SO RAjA YOGA. changed into somethin
Page 74 and 75:
" 52 RAjA YOGA. then no action
Page 76 and 77:
54 RAJA YOGA. super-naturalism, the
Page 78 and 79:
" " 56 RAJA YOGA. line. Y
Page 80 and 81:
58 RAjA YOGA. then immediately thro
Page 82 and 83:
60 RAjA YOGA. the Ojas is in a man
Page 84 and 85:
" " " " "
Page 86 and 87:
64 RAjA YOGA. horses, to stun them
Page 88 and 89:
" 66 RAJA YOGA. which means ga
Page 90 and 91:
68 RAjA YOGA. is of various sorts,
Page 92 and 93:
70 RAJA YOGA. oyster, that drop wil
Page 94 and 95:
CHAPTER VII. DHYANA AND SAMADHI. WE
Page 96 and 97:
" " YOGA. is above consci
Page 98 and 99:
?6 RAJA YOGA. this world would be t
Page 100 and 101:
78 RAJA YOGA. does the science of Y
Page 102 and 103:
" " 80 RAJA YOGA. gruity
Page 104 and 105:
82 RAjA YOGA. Pratydhdra and Dhdran
Page 106 and 107:
84 RAjA YOGA. themselves, it will g
Page 108 and 109:
CHAPTER VIII. RAjA YOGA IN BRIEF. T
Page 110 and 111:
" 88 RAjA YOGA. of all. The re
Page 112 and 113:
90 RAjA YOGA. the body straight, le
Page 114 and 115:
" " " " "
Page 117:
PATANJALI S YOGA APHORISMS
Page 120 and 121:
" 93 RAjA YOGA. man after deat
Page 122 and 123:
100 RAJA YOGA. verse comes out, in
Page 124 and 125:
102 RAjA YOGA. Certainly not; it is
Page 126 and 127:
THE YOGA APHORISMS CHAPTER I. 1. No
Page 128 and 129:
I06 RAjA YOGA. tion of the mind. A
Page 130 and 131:
IOS RAJA YOGA. we find intellect, a
Page 132 and 133:
IIO RAJA YOGAthe future, are alike
Page 134 and 135:
II 2 RAjA YOGA. 9. Verbal delusion
Page 136 and 137:
I "4 RAJA YOGA. takes that ton
Page 138 and 139:
Il6 RAjA YOGA. ties; one is called
Page 140 and 141:
Il8 RAjA YOGA. scientist, Patanjali
Page 142 and 143:
120 RAjA YOGA. their minds vacant t
Page 144 and 145:
" 122 RAjA YOGA. there cannot
Page 146 and 147:
124 RAjA YOGA. the Creator of the u
Page 148 and 149:
" 126 RAjA YOGA. acjmit, as a
Page 150 and 151:
128 RAJA YOGA. of sound producing.
Page 152 and 153:
130 RAJA YOGA. 29. From that is gai
Page 154 and 155:
132 RAjA YOGA. those that are in mi
Page 156 and 157:
134 RAJA YOGA. Prdna ; and so we se
Page 158 and 159:
136 RAjA YOGA. a new impression in
Page 160 and 161:
138 RAJA YOGA. 37. Or (by meditatio
Page 162 and 163:
I4O RAJA YOGA. that on which he med
Page 164 and 165:
142 RAJA YOGA. 44. By this process
Page 166 and 167:
144 RJA YOGA. by the external sense
Page 168 and 169:
" 146 RAjA YOGA. in the Chitta
Page 170 and 171:
148 RAJA YOGA. Then again this stud
Page 172 and 173:
" 150 RAjA YOGA. rest. She is
Page 174 and 175:
I $2 RAjA YOGA. pleasure centre, as
Page 176 and 177:
154 RJA YOGA. hold that it belongs
Page 178 and 179:
156 RAjA YOsA. 10. They, to-be reje
Page 180 and 181:
158 RAjA YOGA. these Samskdras are
Page 182 and 183:
l6o RAjA YOGA. you live in it. Only
Page 184 and 185:
162 RAjA YOGA. says that, in the en
Page 186 and 187:
" " " 164 RAJA YOGA.
Page 188 and 189:
166 RAjA YOGA. previous lectures, a
Page 190 and 191: 168 RAjA YOGA. sensed by ordinary m
Page 192 and 193: 1 70 RAJA YOGA. true. Take an infin
Page 194 and 195: 1 72 RAJA YOGA. both are true ; tha
Page 196 and 197: RAJA YOGA. Soul and the power of na
Page 198 and 199: i;6 RAJA YOGA. aspects of one thing
Page 200 and 201: 178 RAjA YOGA. in our Self, that we
Page 202 and 203: ISO RAJA YOGA. virtues. Of course i
Page 204 and 205: 1 82 RAjA YOGA. strength. All men o
Page 206 and 207: 1 84 RAJA YOGA. this disease out in
Page 208 and 209: 1 86 RAJA YOGA. the body. Prdna is
Page 210 and 211: " 1 88 RAjA YOGA. the centres
Page 212 and 213: RAJA YOGA. gradually succeeded in c
Page 214 and 215: RAJA YOGA. not perfectly, because i
Page 216 and 217: 194 RAJA YOGA. 15. The succession o
Page 218 and 219: 196 RAjA YOGA. body, and then on th
Page 220 and 221: 198 RAJA YOGA. 28. On the pole star
Page 222 and 223: 200 RAjA YOGA. body. Or he can ente
Page 224 and 225: " 202 RAJA YOGA. take a lump o
Page 226 and 227: 204 RAJA YOGA. rejection of enjoyme
Page 228 and 229: 206 RAjA YOGA. compounds, and yet w
Page 230 and 231: 2O8 RAjA YOGA. much time will be lo
Page 232 and 233: 2IO RAJA YOGA. 2. The change into a
Page 234 and 235: 212 RAjA YOGA. effects, caused by i
Page 236 and 237: 214 RjA YOGA. 7. Works are neither
Page 238 and 239: 2l6 RAjA YOGA. each fresh experienc
Page 242 and 243: 220 RAjA YOGA. is a combination in
Page 244 and 245: 22 RAjA YOGA. 30. Then knowledge, b
Page 246 and 247: APPENDIX. REFERENCES TO YOGA. Sveta
Page 248 and 249: " " " 226 RAJA YOGA.
Page 250 and 251: 228 RAJA YOGA. 14. One whose mind h
Page 252 and 253: in like A FEW SIMPLE HELPS TO PRONU
Page 254 and 255: 232 GLOSSARY. Adharma Absence of vi
Page 256 and 257: 234 GLOSSARY. Animd Attenuation. An
Page 258 and 259: " " Cloud " 236 GLOS
Page 260 and 261: 238 GLOSSARY. Bhdgavata-Purdna Bhak
Page 262 and 263: " " 240 / 2^"*-:4 v
Page 264 and 265: 242 GLOSSARY. Ekdtma- Vddam Monism.
Page 266 and 267: > " 244 GLOSSARY. &quot
Page 268 and 269: " 246 GLOSSARY. Karma Work or
Page 270 and 271: " " " " "
Page 272 and 273: < " " " &quot
Page 274 and 275: " Om " Niyama . . I The v
Page 276 and 277: Making " <?., 254 GLOSS
Page 278 and 279: " " 256 GLOSSARY. Rig-Ved
Page 280 and 281: " " " 258 GLOSSARY.
Page 282 and 283: " lam 260 GLOSSARY. Savitarka
Page 284 and 285: " May " " Abode &quo
Page 286 and 287: " That 264 GLOSSARY. Uddna Ner
Page 288 and 289: 266 GLOSSARY. Vedand The fine power
Page 290 and 291:
j> Visuddha " " &q
Page 299:
,y< ***- ,^r ; ^^c, /- :v .
show all

Raja-Yoga

Create successful ePaper yourself

Delete template?

Save as template?