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Raja-Yoga

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IIO<br />

RAJA YOGAthe<br />

future, are alike one book for him to read; he does<br />

not require to go through all this tedious process, and<br />

his words are proofs, because he sees knowledge in<br />

himself ;<br />

he is the Omniscient One. These, for<br />

instance, are the authors of the Sacred Scriptures;<br />

therefore the Scriptures are proof, and,<br />

if<br />

any such<br />

persons are living now, their words will be proof.<br />

Other philosophers go into long discussions about this<br />

Apia, and they say, what is the proof that this is truth?<br />

The proof<br />

is because they see it; because whatever I<br />

see is proof, and whatever you see is proof, if it does not<br />

contradict any past knowledge. There is<br />

knowledge<br />

beyond the senses, and whenever it does not contradict<br />

reason and past human experience, that knowledge is<br />

Any madman may come into this room and say<br />

proof.<br />

he sees angels around him ;<br />

that would not be proof. In<br />

the first place it must be true knowledge, and, secondly,<br />

it must not contradict knowledge of the past, and,<br />

thirdly, it must depend upon the character of the man. I<br />

hear it said that the character of the man is not of so<br />

much importance as what he may say we must first hear<br />

;<br />

what he says. This may be true in other things; a<br />

man may be wicked, and yet make an astronomical<br />

discovery, but in religion it is different, because no<br />

impure man will ever have the power to reach the<br />

truths of religion. Therefore, we have first of all to<br />

see that the man who declares himself to be an Apta<br />

is<br />

a perfectly unselfish and holy person; secondly that<br />

he has reached beyond the senses, and thirdly that<br />

what he says does not contradict the past knowledge

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