Raja-Yoga

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Xii PREFACE of conversation. In the first part some simple and specific directions are given for the student who wants to practise, but all such are especially and earnestly reminded that, with few exceptions, safely learned by direct contact with a teacher. <strong>Yoga</strong> can only be If these conversations succeed in awakening a desire for further information on the subject, the teacher will not be wanting. The system of Patanjali is based upon the system of the Sdnkhyas, the points of difference being very few. The two most important differences are, first that Patanjali admits a Personal God in the form of a first teacher, while the only God the Sdnkhyas admit is a nearly perfected being, temporarily in charge of a cycle. Second, the Yogis hold the mind to be equally all-per vading with the soul, or Purufa, and the Sdnkhyas do not. THE AUTHOR.
" CONTENTS RAJA YOGA. PAGE. PREFACE .... 1X CHAP. I. INTRODUCTORY II. THE FIRST STEPS 1 7 III. PRANA . IV. THE PSYCHIC PRANA . 47 V. THE CONTROL OF PSYCHIC PRANA . . 55 VI. PRATYAHARA AND DHARANA . . 62 VII. DHYANA AND SAMDAHI 7 2 VIII. RAJA YOGA IN BRIEF 86 2 9 PATANJALI S YOGA APHORISMS. . INTRODUCTION 97 I. CONCENTRATION: ITS SPIRITUAL USES . . 104 t ITS PRACTICE . J 47 [xiii]
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Page 11 and 12: VEDANTA PHILOSOPHY RAJA YOGA BEING
Page 13: EACH SOUL is POTENTIALLY DIVINE. TH
Page 16 and 17: X PREFACE. help, and this dependenc
Page 20: X1V CONTENTS. CHAP. III. IV. THE CH
Page 24 and 25: 2 RAjA YOGA. all over the world, is
Page 26 and 27: 4 RAjA YOGA. has been possible mill
Page 28 and 29: 6 RAJA YOGA. countries, of all ages
Page 30 and 31: 8 RAJA YOGA. of death. When he know
Page 32 and 33: IO RAJA YOGA. mean to say that the
Page 34 and 35: 12 RAjA YOGA. that what he calls mi
Page 36 and 37: 14 RAjA YOGA. Puruia all of these a
Page 38 and 39: 16 RAjA YOGA. not be so careful in
Page 40 and 41: 1 8 RAjA YOGA. man it may be very e
Page 42 and 43: " 20 RAjA YOGA. without any in
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Page 46 and 47: 24 RAJA YOGA. than all animals, tha
Page 48 and 49: 26 RAjA YOGA. we cannot know. At be
Page 50 and 51: " 28 RAJA YOGA. be an atmosphe
Page 52 and 53: " 3O RAjA YOGA. By what power
Page 54 and 55: 32 RAJA YOGA. ideas stands a genera
Page 56 and 57: 34 RAJA YOGA. nomena protruding the
Page 58 and 59: 36 RAjA YOGA. Thus, even in the uni
Page 60 and 61: 38 RAjA YOGA. that each part of the
Page 62 and 63: 40 RAjA YOGA. his mind to bear, and
Page 64 and 65: 42 RAjA YOGA. of energy, and this i
Page 66 and 67: 44 RjA YOGA. that are on the same p
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46 RAjA YOGA. lump of clay being kn
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" " 48 RAjA YOGA. fibre c
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SO RAjA YOGA. changed into somethin
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" 52 RAjA YOGA. then no action
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54 RAJA YOGA. super-naturalism, the
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" " 56 RAJA YOGA. line. Y
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58 RAjA YOGA. then immediately thro
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60 RAjA YOGA. the Ojas is in a man
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" " " " "
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64 RAjA YOGA. horses, to stun them
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" 66 RAJA YOGA. which means ga
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68 RAjA YOGA. is of various sorts,
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70 RAJA YOGA. oyster, that drop wil
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CHAPTER VII. DHYANA AND SAMADHI. WE
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" " YOGA. is above consci
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?6 RAJA YOGA. this world would be t
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78 RAJA YOGA. does the science of Y
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" " 80 RAJA YOGA. gruity
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82 RAjA YOGA. Pratydhdra and Dhdran
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84 RAjA YOGA. themselves, it will g
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CHAPTER VIII. RAjA YOGA IN BRIEF. T
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" 88 RAjA YOGA. of all. The re
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90 RAjA YOGA. the body straight, le
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" " " " "
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PATANJALI S YOGA APHORISMS
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" 93 RAjA YOGA. man after deat
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100 RAJA YOGA. verse comes out, in
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102 RAjA YOGA. Certainly not; it is
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THE YOGA APHORISMS CHAPTER I. 1. No
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I06 RAjA YOGA. tion of the mind. A
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IOS RAJA YOGA. we find intellect, a
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IIO RAJA YOGAthe future, are alike
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II 2 RAjA YOGA. 9. Verbal delusion
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I "4 RAJA YOGA. takes that ton
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Il6 RAjA YOGA. ties; one is called
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Il8 RAjA YOGA. scientist, Patanjali
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120 RAjA YOGA. their minds vacant t
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" 122 RAjA YOGA. there cannot
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124 RAjA YOGA. the Creator of the u
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" 126 RAjA YOGA. acjmit, as a
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128 RAJA YOGA. of sound producing.
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130 RAJA YOGA. 29. From that is gai
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132 RAjA YOGA. those that are in mi
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134 RAJA YOGA. Prdna ; and so we se
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136 RAjA YOGA. a new impression in
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138 RAJA YOGA. 37. Or (by meditatio
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I4O RAJA YOGA. that on which he med
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142 RAJA YOGA. 44. By this process
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144 RJA YOGA. by the external sense
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" 146 RAjA YOGA. in the Chitta
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148 RAJA YOGA. Then again this stud
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" 150 RAjA YOGA. rest. She is
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I $2 RAjA YOGA. pleasure centre, as
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154 RJA YOGA. hold that it belongs
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156 RAjA YOsA. 10. They, to-be reje
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158 RAjA YOGA. these Samskdras are
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l6o RAjA YOGA. you live in it. Only
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162 RAjA YOGA. says that, in the en
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" " " 164 RAJA YOGA.
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166 RAjA YOGA. previous lectures, a
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168 RAjA YOGA. sensed by ordinary m
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1 70 RAJA YOGA. true. Take an infin
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1 72 RAJA YOGA. both are true ; tha
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RAJA YOGA. Soul and the power of na
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i;6 RAJA YOGA. aspects of one thing
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178 RAjA YOGA. in our Self, that we
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ISO RAJA YOGA. virtues. Of course i
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1 82 RAjA YOGA. strength. All men o
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1 84 RAJA YOGA. this disease out in
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1 86 RAJA YOGA. the body. Prdna is
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" 1 88 RAjA YOGA. the centres
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RAJA YOGA. gradually succeeded in c
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RAJA YOGA. not perfectly, because i
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194 RAJA YOGA. 15. The succession o
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196 RAjA YOGA. body, and then on th
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198 RAJA YOGA. 28. On the pole star
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200 RAjA YOGA. body. Or he can ente
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" 202 RAJA YOGA. take a lump o
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204 RAJA YOGA. rejection of enjoyme
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206 RAjA YOGA. compounds, and yet w
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2O8 RAjA YOGA. much time will be lo
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2IO RAJA YOGA. 2. The change into a
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212 RAjA YOGA. effects, caused by i
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214 RjA YOGA. 7. Works are neither
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2l6 RAjA YOGA. each fresh experienc
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21 8 RAjA YOGA. thing is necessary
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220 RAjA YOGA. is a combination in
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22 RAjA YOGA. 30. Then knowledge, b
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APPENDIX. REFERENCES TO YOGA. Sveta
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" " " 226 RAJA YOGA.
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228 RAJA YOGA. 14. One whose mind h
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in like A FEW SIMPLE HELPS TO PRONU
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232 GLOSSARY. Adharma Absence of vi
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234 GLOSSARY. Animd Attenuation. An
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" " Cloud " 236 GLOS
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238 GLOSSARY. Bhdgavata-Purdna Bhak
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" " 240 / 2^"*-:4 v
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242 GLOSSARY. Ekdtma- Vddam Monism.
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> " 244 GLOSSARY. &quot
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" 246 GLOSSARY. Karma Work or
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" " " " "
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< " " " &quot
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" Om " Niyama . . I The v
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Making " <?., 254 GLOSS
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" " 256 GLOSSARY. Rig-Ved
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" " " 258 GLOSSARY.
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" lam 260 GLOSSARY. Savitarka
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" May " " Abode &quo
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" That 264 GLOSSARY. Uddna Ner
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266 GLOSSARY. Vedand The fine power
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j> Visuddha " " &q
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,y< ***- ,^r ; ^^c, /- :v .
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