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Raja-Yoga

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&quot;<br />

DHYANA AND SAMADHI. //<br />

good as poetry, but poetry<br />

is not reason. Show me a<br />

reason. Why shall I be unselfish, and why be good ?<br />

Because Mr. and Mrs. So-and-so say so does not weigh<br />

with me. Where is the utility of rny being unselfish ?<br />

My utility is to be selfish, if utility means the greatest<br />

amount of happiness. I may get the greatest amount<br />

of happiness by cheating and robbing others. What is<br />

ihe answer ? The utilitarian can never give<br />

it. The<br />

answer is that this world is only one drop in an<br />

infinite ocean, one link in an infinite chain. Where<br />

did those that preached unselfishness, and taught<br />

the human race, get this idea ? We know it is not<br />

it to<br />

instinctive; the animals, which have instinct, do not<br />

know it. Neither is it reason; reason does not know<br />

anything about these ideas. Whence did they come ?<br />

We find, in studying history, one fact held in com<br />

mon by all the great teachers of religion the world<br />

ever had; they all claim to have got these truths<br />

from beyond, only many of them did not know what<br />

they were getting. For instance, one would say that<br />

an angel came down in the form of a human being,<br />

with wings, and said to him, Hear, oh man, this is<br />

the message.&quot;<br />

Another says that a Deva, a bright<br />

being, appeared to him. Another says he dreamed that<br />

his ancestor came and told him all these things. He<br />

did not know anything beyond that. But this thing is<br />

common, that all claim either that they saw angels, or<br />

heard the voice of God, or saw some wonderful vision.<br />

All claim that this knowledge has come to them from<br />

beyond, not through their reasoning power. What

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