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Franz Rosenzweig

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Rédemption, <strong>Rosenzweig</strong> procède à une analyse logique et grammaticale<br />

qui s’achève avec le « Et », clef de voûte du langage vivant. À chacun des<br />

niveaux où se place l’analyse de la conjonction correspond un argument<br />

contre la pensée idéaliste. Celle-ci est accusée notamment d’être une pensée<br />

sans langage (voire hostile au langage) et d’échouer à offrir un véritable<br />

achèvement à son propre système. C’est le concept de dialectique qui est visé<br />

ici, auquel <strong>Rosenzweig</strong> oppose le « Et » comme catégorie de la corrélation<br />

(relation dynamique et vivante), de l’achèvement, mais aussi du langage dans<br />

son rapport au réel. Dès lors, la question se pose de savoir quelle alternative<br />

<strong>Rosenzweig</strong> offre au modèle hégélien de la dialectique et ce que devient<br />

chez lui le concept de synthèse. Nous nous proposons d’explorer en détail<br />

cet argumentaire anti-idéaliste et les questions qu’il soulève dans le cadre de<br />

la philosophie du langage de L’Étoile.<br />

– Beniamino Fortis, Between Scylla and Charybdis. The ‘new Thinking’<br />

between Idealism and Irrationalism<br />

In his essay Das neue Denken (1925), <strong>Franz</strong> <strong>Rosenzweig</strong> uses the Homeric<br />

metaphor of Scylla and Charybdis to warn against the double danger of<br />

two opposite, but equally one-sided, positions: idealism (Charybdis) and<br />

irrationalism (Scylla). As is well known, idealism argues that ‘the real is rational<br />

and the rational is real’, thus rejecting anything irrational that could possibly<br />

threaten the soundness of this argument. On the other hand, irrationalism<br />

focuses mainly on those aspects of reality that place themselves beyond<br />

reason, relegating rationality to a marginal and secondary role. Based on the<br />

conceptual model of conjunction– the ‘little word and’ –, <strong>Rosenzweig</strong>’s ‘new<br />

thinking’ represents a sort of third way between idealism and irrationalism,<br />

as it can account for both the rational and irrational side of reality. In my<br />

speech I intend to show how this general character of <strong>Rosenzweig</strong>’s thought<br />

finds its first application in what he sees as constituting the basic level of<br />

reality: the three elements of God, world, and human being. Taking shape as a<br />

combination of rational and irrational dimensions, each element bears witness<br />

to how the ‘new thinking’ is able to go beyond the limitations of idealism or<br />

irrationalism – that is, beyond the pitfalls of both Scylla and Charybdis.<br />

– Gabriella Caponigro, Il valore avversativo dell´”und” e il problema<br />

identitario dell´uomo<br />

Nel “nuovo pensiero” di <strong>Franz</strong> <strong>Rosenzweig</strong>, la particella und è dotata di<br />

un valore avversativo e concessivo oltre che congiuntivo. Questa diversità<br />

di significato conferisce nuova luce alle correlazioni esistenti tra termini<br />

opposti, soprattutto per ciò che concerne la costruzione del soggetto etico<br />

e il problema dell’identità. Il contributo ripercorre il cammino speculativo di<br />

<strong>Rosenzweig</strong> mettendo a fuoco le diverse elaborazioni di tali correlazioni, dagli<br />

anni giovanili dominati dalla difficoltà di superare l’impostazione dualistica<br />

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