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CHRONOPROGRAM<br />
0 5 10 15 20 25 30 35 40 45 50 55<br />
CLEAR STRIP<br />
IMPLEMENTATION OF INFRASTRUCTURE<br />
MOBILITY<br />
PEDESTRIAN NETWORK<br />
DISTRIBUTION TRUNK (MAG LEV)<br />
SECONDARY TRAIN NETWORK<br />
LANDSCAPE<br />
SATELLITE CITIES<br />
SLUMS REDUCED<br />
BIODIVERSITY<br />
WATER HARVESTING<br />
GOVERNANCE INNOVATION<br />
SOLAR NETWORK<br />
REDUCTION OF DICATORSHIP<br />
CARBON CAPTURE<br />
3D PRINTING<br />
CULTURAL DIVERSIFICATION<br />
FREE MARKET TRADE<br />
FUSION POWER<br />
153 LIFE IN MOTION<br />
Unlike the current treatment of refugees which seem<br />
to be ‘‘stuck somewhere 100 years ago’’ ( Killian-Klein-<br />
Schmidt), Refugium’s approach defines refugees as<br />
protagonists of this new way of life in motion. As its<br />
reflection, the evolution of Refugium will reflect mainly<br />
in the fields of mobility, innovation, governance and its<br />
influence on the surrounding landscape.<br />
Mobility is, from the beginning, based on pedestrian<br />
network. As the structure evolves, the Mag-Lev train<br />
lines are implemented. Its importance also lies in the<br />
mobility of goods that are transported from one side<br />
of the world to another. As people move, they begin<br />
inhabiting abandoned cities and establishing the new<br />
ones along the way.<br />
Refugium is an environmentally sustainable organism,<br />
and like its inhabitants, is a protagonist of new technologies<br />
such as fusion power, carbon capture and<br />
3d printing, all automated and managed by artificial<br />
intelligence.<br />
While Refugium grows, the world around is evolving:<br />
globalization is in its peak and the level of exchange is<br />
the higher than ever. The economy is exclusively aimed<br />
at the satisfaction of human needs, in the widest sense<br />
of the term. Only such an economy permits complete<br />
automation of non-creative activities, and consequently<br />
the free development of creativity.<br />
The new world order has set down: the Marxist kingdom<br />
of freedom, a social model in which the idea of freedom<br />
would become the real practice of freedom -- of a<br />
‘freedom’ that for us is not the choice between many alternatives<br />
but the optimum development of the creative<br />
faculties of every human being, because there cannot<br />
be true freedom without creativity.
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