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:<br />

OF THE DRUIDS. 127<br />

Thm seelug Equaaus, near Soracte born,<br />

In person, as ia arms, the comelyest youth<br />

Whose country manner 'tis, when th' archer keen<br />

Divine Apollo joys in burning Heaps,<br />

The sacred entrals thro' the fire unhurt<br />

To carry thrice : so may you always tread,<br />

With unscorch'd feet, the consecrated coals ;<br />

And o'er the heat victorious, swiftly bear<br />

The solemn gifts to pleas'd Apollo's altar.<br />

Now let all the commentators on this writer be<br />

consulted, and then it will appear what sad guesswork<br />

they have made about this passage; which<br />

is no less true of an infinite number of passages<br />

in other authors relating to such customs : for a<br />

very considerable part of Italy foUow'd most of<br />

the Druidical rites, as the inhabitants of such<br />

places happen'd to be of Gallic extraction, which<br />

was the case of many Cantons in that delicious<br />

country. But this is particularly true of the Umbrians<br />

and Sabins, who are by all authors made<br />

the antientest* people of Italy, before the coming<br />

thither of any Greec colonies. But they are by<br />

Splinus| from the historian Bocchus,by Servius^,<br />

Sic in Apollinea semper vestigia pruna<br />

Inviolata teras :<br />

victorque vaporis, ad aras<br />

Dona serenato referas Solennia Phoebo.<br />

Lib. 5. ver. 17S.<br />

* Dionys. Halicarnass. Aotiq. Rom. lib. 1. Plin. Hist. Nat.<br />

lib. 3. cap. 14. Flor. lib. 1. cap. 17, &c.<br />

t Bocchus absolvit Gallorum veterum propaginem Umbros<br />

esse, PoiyhiH. cap. 8.<br />

% San^ Umbros Gallorum Vfiteram propaginem esse, Marcut<br />

Antonius refert. /«/}*, li,MneU. unlefn.

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