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LIFE OF TOLAND. 43<br />

him to be a friend of our deceased author, was<br />

obliged to confine himself to matters of fact. But<br />

what Avill place the conduct of M. Maizeuz in a<br />

very favourable point of view, is,<br />

that when Mr.<br />

Toland's works were printed at London, in 172G,<br />

M. Maizeuz not only withheld his own name from<br />

his<br />

life, but also that of the gentleman at, whose<br />

request it was written.<br />

This gentleman having been guilty of these unpardonable<br />

omissions, I shall endeavour, as concisely<br />

as possible, to remedy the defect, and shall<br />

principally confine myself to Mr. Toland's Christianity<br />

not Mysterious,<br />

moise in the world.<br />

which has made so much<br />

Previous to the Reformation, the infallibility of<br />

the Pope in spiritual, and the divine right of kings<br />

in temporal, matters, were carried to the very<br />

highest pitch; and the servile, ignorant,<br />

and debased<br />

state, to which mankind were reduced, by<br />

the operation of these abominable doctrines, is too<br />

well known to need any comment. At the dawn<br />

of the Reformation, a better order of tilings began.<br />

The scriptures were read and studied, and the<br />

monstrous impositions, for more than ten centuries<br />

practised on mankind, clearly displayed.<br />

JNeither<br />

the infallibility of the Pope, nor the divine right<br />

of kings, could stand the criterion either of reason<br />

or revelation, and both were discalrded. After a<br />

long stroggh', during more than a ceittury and a<br />

half, our civil and re';j?,ious liberties v/eve efiects-

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