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NOTES. 293<br />

Morib. Genn, cap. 1 5. gives a particular description of these<br />

Fenni or Finni. Nor is tiiis mode of reasoaing, if kept within<br />

reasonable bounds, either fanciful or hypothetical. We knovr<br />

for certain that British colonists have carried British names to<br />

every quarter of the globe, particularly to Artierica and the<br />

West Indies. Were all authentic history lost, still the identity<br />

of these names, with names still remaining in Britain, would<br />

clearly establish their origin. Mankind in all ages have evinced<br />

the strongest attachment to the names of their progenitors, benefactors,<br />

deities, and native soil, and these they have generally<br />

carried along with thum, and preserved under every difficulty<br />

and danger.<br />

Note XLV.—Page 129.<br />

O patron ofSoractfshigh abodes, Sfc.—Within the country of<br />

antient Umbria stood the celebrated hill of Soracte. '<br />

Of this<br />

•word I have been able to find no satisfactory analysis. In the<br />

Gaelic<br />

language we find Sorach or Sorch an eminence, and the<br />

adjective Sorachta acervated, perhaps in allusion to the Acervusor<br />

Corn of Apollo, which stood on this hill.<br />

That the Greeks<br />

and Romans might render the Gaelic Sorachta in their language<br />

Soracte is by no means improbable. What will add weight to<br />

this conjecture is that the Greek verb Soreuo and the Gaelic<br />

verb Soracham are synonimous, both signifying to acervate.<br />

On this hill the Hirpins (see Toland's quotation from Pliny)<br />

performed' their yearly sacrifice to Apollo. One of the feats<br />

practised on these occasions by them was dancing over the fire<br />

barefooted, for which they enjoyed many important immunities<br />

by a decree of the Roman senate.<br />

These Hirpins used to besmear<br />

their feet with a certain ointment (see Toland's quotation<br />

frem^Varro) which rendered them invulnerable to the fire.<br />

That such an ointment was known to the antients is beyond all<br />

doubt. Ovid, lib. 2. Fab. 1. clearly alludes to it in the following<br />

words:<br />

Turn pater ora sui sacro medicamine nati<br />

GoDtigit, & rapida: fecit patientia flanmie,<br />

P p

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