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!:<br />

OP THE DRUIDS. 129<br />

serving in the wars, as well asfrom the expense and<br />

trohle of several offices. They were called Hirpins.<br />

Virgil, much elder than Silius or Pliny, introduces<br />

Aruns, one of that family, forming a design to kill<br />

Camilla, and thus praying for success to Apollo.<br />

O patron of Soracte's kigh abodes,<br />

Phebus, the ruling pow'r among the Gods<br />

Whom first we serve, whole woods of unctuous pine<br />

Burnt on thy heap, and to thy glory shine<br />

By thee protected, with our naked spies<br />

Thro' flames unsing'd we pass, and tread the kindl'd coals.<br />

Give me, propitious pow'r, to wash away<br />

The stains of this dishonorable day*.<br />

Dri/den''i version.<br />

A Celtic antiquary, ignorant of the origin of the<br />

Umbrians and Sabins, wou'd imagine, when reading<br />

what past on Soracte, that it was some Gallic,<br />

Brittish, or Irish mountain, the rites being absolutely<br />

the same. We do not read indeed in our<br />

Irish books, what preservative against fire was us'd<br />

by those, who ran barefoot over the burning coals<br />

of the earns : and, to be sure, they wou'd have the<br />

common people piously believe they us'd none.<br />

Yet that they really did, no less than the famous<br />

fire-eater, whom I lately saw making so great a<br />

* Summe Deftm, sancti custos Soractis, Apollo,<br />

Quern primi colimus, cui pineus ardor Acervo<br />

Fascitur ; et medium, freti pietate, per ignem<br />

Cultores multa premimus vestigia pruoa :<br />

Da, pater, hoc nosttis aboleri dedecus armis.<br />

Aen. lib. 11. ver. 786.

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