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—<br />

—<br />

'<br />

—<br />

584 NOTES.<br />

matter, that the Irish were acquainted with letters at least<br />

twenty years before the arrival of St. Patrick. The man who<br />

can thus deliberately deny and assert one and the same thing, as<br />

it thwarts or favours bis purpose, is certainly yery ill qualified<br />

for a historian.<br />

Mr. Innes, uiith all his foibles, is a modest and meritorious<br />

writer. Though he sometimes colours hard, he nevet absolutely<br />

violates truth. Willing to rate St. Patrick's merits as high as<br />

possible, he makes him tbefather of Irish letters. The first ar.<br />

gument he adduces (v. 2. p. 456.) is that the Gaelic (Irish)<br />

words Liiir, a letter Leabhar, a book Leagham, to read<br />

Scriobham, to write, &c. are derived from the Roman Litera,<br />

Liber, Lego, Scribo, &c. and hence infers that Letters, Books,<br />

Heading and Writing, were borrowed from the Romans, and<br />

introduced by St. Patrick. To give this argument its full<br />

weight, I shall here add a short synopsis of the Sanscrit, Celtic,<br />

and Roman languages.<br />

Celtic.<br />

English.<br />

God<br />

Cultivated land<br />

A mother<br />

A brother<br />

A prophet<br />

Land<br />

Ground<br />

A priest<br />

A door<br />

A word, vowel<br />

Wet, drunk<br />

Great<br />

The knee<br />

A month<br />

A king<br />

A ship<br />

A calamity<br />

A day<br />

Sound<br />

A station<br />

Fear<br />

A pen<br />

The middle

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