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NOTES. 311<br />

made use of by the Druids in their judicial capacity, and Kilbar.<br />

chart, with the transposition of the letter r, rendered Kilbrathan<br />

or Kilbrachan, would signify the circle of judgment. The pa.<br />

risb of Kilmorach still contains many Druidical circles.<br />

Killar.<br />

lity also contains a few Druidical circles. In the parish of<br />

Kiltearn is an oval or elliptical temple bearing a striking resem.<br />

blaoce to Stonehenge, though on a smaller scale.<br />

may add the parish of K«//}<br />

about 10 ton weight still remains.<br />

To this list I<br />

in Gallowaywhere a rocking stone<br />

In Ireland these Kills are also numerous, as Yiiikenmj, Kii.<br />

leamey, Kildare, ^c. This last literally signifies, the temple of<br />

rove.<br />

In Wkles these temples are generally known by the<br />

name of Kerig.y.Dri/dion—i. e. " the stones of the Druids," or<br />

Maen Amber— i, e. the Holy Stones, These temples are nume.<br />

rous OTer all the Celtic districts ; and such is their peculiarity,<br />

that he who has seen one, may form a correct idea of the whole.<br />

Th« reader may think I<br />

hare been unnecessarily minute in<br />

proving these circles of stones to be Druidical temples, but it<br />

was necessary, as Mr. Pinkarton has denied that there was ever<br />

a Druid in North Britain or Ireland. But if we find the very<br />

same monuments in both these kingdoms, which we find in Gaul<br />

and Wal«s, countries confessedly Druidical, it is impossible to<br />

ascribe them to any other than the Druids.<br />

Indeed Pinkarton<br />

himself (vol. 1. p. 415.) i« reluctantly obliged to admit, that<br />

some of these circles might be temples of small deities; and' as<br />

this is all I am contending for, it is unnecessary to enlarge farther<br />

on this head.<br />

In a philological point of view, it may, however,<br />

be necessary to point out the great affinity betwixt the<br />

Gaelic Ceal or Cil, and the Hebrew Chil.<br />

Reland defines Chil<br />

to be Proteichisma, or Spatium antimurale, occupying the space<br />

betwixt the mount of the temple and the court of the women.<br />

He also states that neither the Gentiles, nor those polluted by tb«<br />

dead, entered this Chil.<br />

Lightfoot gives nearly the same defini.<br />

tion, adding that Chil was ten cubits broad, divided from the<br />

court of the<br />

Gentiles by a fence ten hand.breadths in height.<br />

Chil was that space within the court «f the Gentiles, which imme*<br />

R r2

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